The concept of a tree of life is a widespread mytheme or archetype in the world’s mythologies, related to the concept of sacred tree more generally, and hence in religious and philosophical tradition. The expression Tree of Life was used as a metaphor for the phylogenetic tree of common descent in the evolutionary sense in a famous passage by Charles Darwin (1872). The tree of knowledge, connecting to heaven and the underworld, and the tree of life, connecting all forms of creation, are both forms of the world tree or cosmic tree, according to the Encyclopædia Britannica, and are portrayed in various religions and philosophies as the same tree. https://en.wikipedia.org/wiki/Tree_of_life The Tree of Life, or Etz haChayim (…) in Hebrew, is a classic descriptive term for the central mystical symbol used in the Kabbalah of esoteric Judaism, also known as the 10 Sephirot, and the 22 Paths. Its diagrammatic representation, arranged in 3 columns/pillars, may derive from older sources and is not known to the earlier Jewish tradition. The tree, visually or conceptually, represents as a series of divine emanations God’s creation itself ex nihilo, the nature of revealed divinity, the human soul, and the spiritual path of ascent by man. In this way, Kabbalists developed the symbol into a full model of reality, using the tree to depict a map of Creation. The symbolic configuration of 10 spiritual principles (11 can be shown, of which – Keter and Da’at are interchangeable), Jewish Kabbalah usually refers to the symbol as the 10 Sephirot, while non-Jewish Christian Cabala and Hermetic Qabalah generally terms it universally as the Cabalistic/Qabalistic Tree of Life. … Kabbalists believe the Tree of Life to be a diagrammatic representation of the process by which the Universe came into being. On the Tree of Life, the beginning of the Universe is placed in a space above the first sephirah, named Keter («crown» in English). It is not always pictured in reproductions of the Tree of Life, but is referred to universally as Ain Soph Aur (Ain – Without, Soph – End, Aur – Light). To kabbalists, it symbolizes that point beyond which our comprehension of the origins of Being cannot go…. https://en.wikipedia.org/wiki/Tree_of_life_(Kabbalah)

In appearance and content, Kabbalah represents a combination of elements of Gnosticism in II – III centuries of our era and Neoplatonism. It borrowed from the Gnostic teaching of 10 eons that constitute the Pleroma. Outstanding Sephardic Platonist of the XI century, Gabirol had a strong influence on the formation of the classical Kabbalah. Parallel, Midrash with a strong Kabbalistic slant appeared in Byzantium. Some of them (for example, «Alef bet of Rabbi Akiva» and «Midrash ha-Cohen») explored the mysteries of creation and the structure of the universe. Other works of the same period describe the heavens, which represent the seven heavenly palaces (Hekhalot), and the sacred chariot (Merkava) from the visions of Ezekiel. These early hints of a mystical cosmogony, cosmology, and theosophy in the IX century was resurgent in Italy and Germany.» https://ru.wikipedia.org/wiki/Каббала 10 elements (Sephirot), which represent the 10 emanations 10 names or 10 channels of the manifestation of God form the Tree of Life in Kabbalah. In our days, Sephirot is called «archetypes of States of consciousness.» At the same time, the Tree of Life represents the structure of the higher man (Adam Kadmon), created in the image of the Creator. https://ru.wikipedia.org/wiki/Древо_Жизни_(каббала) «Most of the concepts in the Kabbalah are used in the Zohar (Hebrew. … – «the Shining») and «Sefer Yetzirah» («Book of Creation»); some of them formed later.» «Ein Sof, En Sof (Hebrew. … «infinity») is a designation of God in the Kabbalah, reflecting his mystic and unknowable out of touch with the world. Other names of God signify his relationship with the created world». «5» the spiritual worlds " (Olamot, from Alam – concealment) – between the world of Infinity (the Olam Ein Sof) and human consciousness at the beginning of its development – 5 degrees of concealment, filled with five kinds of light.» «The origin of the soul in Kabbalah is God. The human soul consists of 613 desires. She is immortal and is reborn until, until will not rise through all the degrees to its source. The correspondence between the five names of the soul mentioned in the Torah (Nefesh, Ruach, Neshama, Haya, Yechida) and ten Sephirot is contained in the book of Zohar. Five names of the soul are treated as five levels of steps in the approximation where higher transmit low light, the root of which in the world of infinity (Ein Sof), and all becomes one. The Zohar also describes the events for each soul at birth and death.» «According to the Zohar, the Torah was created before the world and is a «user manual» for his creation. Based on this, the Kabbalah teaches that the book of the Torah contains all the information about our world, some Kabbalists are looking for «hidden codes» that help you understand the structure of the world.» «10 Sephirot are the composition of the 10 items that represent the fractal hierarchy of the universe and every part of it. They mean: 10 properties of the Creator; 10 channels of Its manifestation (emanations); 10 names of the Creator; 10 concealments of the upper Light that exist in order that creations can receive the Light. 10 Sephirot – 10 spiritual vessels, through which God governs the worlds and affect them. Each of the Sephirot perceives the Divine light and transmits it in a modified form, in accordance with the quality that reveals the Sephirot. Each Sephirot has its own «personality» and a special character, corresponding to the qualities of the Almighty. The human soul also has 10 strengths, corresponding to the 10 Sephirot, and therefore, descriptions of these forces, you can get an idea of the 10 Sephirot. Chokhmah (Wisdom) – the ability of the mind to grasp the essence of the subject, to get the main idea of phenomena or things. Chokhmah – a higher level about all the other Sephirot that has the ability to perceive such a high level of divine light which cannot be described, detailed, or expressed with the help of our ideas and even through the qualities of all the other Sephirot. Binah (Knowledge, Understanding) – the ability of the mind to comprehend the structure and the shape of the object, its parts and internal relations between them. Da’at (Awareness) is not a separate sephirah (that’s why, when mentioned the first sephirah Keter, Da’at is not used). Da’at is manifested as the ability of a compound of opposites and manifests itself on two levels. At a low level (lower Da’at) the Da’at’s ability to translate the insights of the mind (Chokhmah and Binah) in the world of emotions (Middot). In the highest manifestation (the higher Da’at) is the ability to connect Chokhmah and Binah. Chesed (Kindness, Compassion) – the aspiration of sharing and positive action to do good. Gevurah (Fire, Power) – the power of restriction or containment, the desire to return light to its source. It can also be limiting and the desire to prevent the transfer of excessive impact on those creations that do not deserve. Tiferet (Beauty) – an aspiration to the harmonious combination of the qualities of Chesed and Gevurah in the transmission of influence. Netzach (Victory) – the dedication, the desire to implement even under the influence of counteraction from the higher levels of Intelligence and Middot (for example, the victory over himself). Hod (Recognition, Acceptance) – the willingness to unconditionally accept and implement the higher levels. In the aspect of the transmission of the impact, this quality is manifested in the wish of acceptance of external circumstances, and in an effort receiving to be at the proper height and become worthy of the impact he receives. Yesod (Foundation) – the quest for unity both from the side receiving the impact, and the one who influences. This quality is necessary for the perception of impact from the upper, so it is the basis of the existence of all worlds. Malkuth (Kingship) – the ability to convey the vitality to the perceiver which is at a lower level than the giver and to affect it. It is the quality of the king towards his subjects – he cares about them and at the same time rises above them. Sometimes Keter (Crown), the source and prototype of all Ten Sephirot is mentioned as the first of the Sephirot. According to the explanation of the Arizal, this level has a dual nature: on the one hand, it represents the lower level of the Infinite Light of the Almighty, on the other – is the source of all the other nine Sephirot. It is due to two levels of manifestation within the sephirah of Keter. The first level is sublime, and it is known as Partzuf Atik Yomin. The second, lower one, it is known as the Partzuf Arich Anpin (see below). When Keter is listed along with the other Sephirot, it means its low influence – Partzuf Arich Anpin. Then Da’at is not mentioned.

The first nine Sephirot is the Creator: the first three (Keter, Binah, and Chokhmah or Chokhmah, Binah, and Da’at in the other view) are the intellectual part; the following 6 (Chesed, Gevurah, Tiferet, Netzach, Hod, and Yesod) are the emotional manifestation of qualities, and the tenth (Malkuth) is the creation or their physical expression. The sephirah Chokhmah is referred to as Abba (Father), and the sephirah Binah – Ima (Mother) whereas a result of their interaction is Zeir Anpin formed through the sephirah Malkuth, which in this case is called Nukva (Female). An important property of the Sephirot is their interpenetration and mutual influence. It means that potentially the Sephirot includes in addition to its quality the qualities of all the other Sephirot.“ „Atik Yomin («Ancient of Days») – the highest manifestation of the sephirah of Keter (Crown) which is expressed as the lower level of the Divine light of God. Arich Anpin (lit. «the Big Face») – included the lower level of the sephirah of Keter. In terms of manifestation, the source of all the other 9 Sephirot. Zeir Anpin (lit. «the Small Face») – the emotional derived from connection Abba and Ima (intelligence). It represents the 6 Sephirot (emotions) through which are manifested in action Chokhmah and Binah (intelligence): Chesed, Gevurah, Tiferet, Netzach, Hod, Yesod“. https://ru.wikipedia.org/wiki/Основные_понятия_в_каббале The seven lower Sephirot contain the personal Ego, or the program of the unconscious, the so-called „reflected light of God.“ From the „Secret doctrine“ of E. P. Blavatsky, vol. 3, section 46:» (Sephir, or Aditi (mystic Space). The Sephiroth, be it understood, are identical with the Hindu Prajâpatis, the Dhyân Chohans of Esoteric Buddhism, the Zoroastrian Amshaspends, and finally with the Elohim – the „Seven Angels of the Presence“ of the Roman Catholic Church.)» From the work of A. Y. Filatova „Nostradamus: an esoteric view“ (English translation): „The Tree represents not only the cosmos, but a man (Adam Kadmon) because it is very similar to him – branches – hands, barrel-body, and roots-feet. As a man, a Tree grows from seed, attains maturity, wither and die. The person may climb the Tree from its lowest level of development to spiritual enlightenment, salvation. So many magical rituals associated with the Tree. The most famous is the crucifixion of Jesus Christ on the Wooden cross and the Norse God Odin, who, pierced with a spear, hung on the ash tree Yggdrasil (the ash tree as a symbol of the link between the nine worlds, and 9 is the number of Initiation) nine days in order to gain wisdom and to – the runes. Many magicians tried to connect parts of the «body» of Adam and gain knowledge, including Jewish: Abraham, Moses, Jesus. Each of them found their own Key to Initiation, a «journey» on the Tree of Sephiroth. They all performed the ritual of the «sacrifice,» Abraham – «akeydat Yitzchak» – the sacrifice of the son Isaac. Moses killed the overseer for slaves, and he was exiled for it in the Temple, in the desert. Jesus made the sacrifice – he died on the Cross. Each of the mages was given a «New Name,» and the moment of giving new names was considered a time of «new birth.» «Abram» became «Abraham… adding his name 5 the Hebrew Letter Heh (the Pentagram) is the connection between man and his Spirit (and, one small note – „Abraham“ is not „New Name,“ and the title of high Priest, giving the right to receive the „New Name“). After the Solar Initiation, the God first revealed to Moses the Name ADONAY … – traditional Name of God in Judaism, identified with its 10 sephirahh Malkuth of the tree of Sephiroth. And then, through marriage with the daughter of the priest Jethro, the Name Yahweh (Jehovah). Jesus (after his Baptism in the Jordan, the Holy Spirit descended on him) is the Ruach Elohim, became Yeshua (the Help Of Yahweh), the Hebrew … – Name consisting of the name of God YHWH… inserted in the middle of the 21st letter Shin ….» http://textarchive.ru/c-1017075.html A family history of Brad and Angelina helped build the matching the Sephirot and heavenly bodies differently than in the Kabbalah, and the Chaldean row. An important role played the information about the parents and also about each of the children Jolie-Pitt, published in the media. Also map our Solar system and information about each of the heavenly bodies, about the Trojan war, myths, legends, views of the alchemists and Holy books have helped me. There were a lot of signs, tips in life, for example, doctors began to appoint my mother an ultrasound of the kidneys, heart, throat, abdomen…. The press published the news, one of the headlines was «Brad Pitt forgot about his roots.» (https://joinfo.ua/showbiz/1216437_Bred-Pitt-zabil-svoih-kornyah-akter-neuvazhitelno.html) Brad didn’t visit his grandmother last 10 years. It was a sign-tip for us that something is wrong with displaying the 10th sephirah Malkuth (roots of the Tree of Life, ’the Kingdom of the physical world’, ’realm of action’) in our world – one of the keys Chiron in the labyrinth of reflections, provided in the script of the unmanifested world. An age of the grandmother was also important. Sign-tips of the unmanifested world line up by our lives.

https://en.wikisource.org/wiki/Bible_(King_James)/Luke#3:4

The Tikkun olam (literally, «repair of the world,» alternatively, «construction for eternity») is «the process of repairing the world that lost its harmony as the result of the Shvirat ha-Kelim (the breaking of the vessels, the cosmic catastrophe that precedes the appearance of the world). The main contractor is the Messiah, and the tool is the divine light that stems from all the Sephirot that remained unharmed. They contribute to the formation of the Partzufim (divine «faces») as the cosmic personalities, haven self-conscious. In the process of Tikkun is formed 5 Partzufim. After the formation of a new Adam Kadmon, the process of Tikkun is mostly completed, but some final actions should be committed by man. https://ru.wikipedia.org/wiki/Тиккун The main Partzufim: Atik Yomin («Ancient of Days») – the highest manifestation of the sephirah of Keter (Crown) which is expressed as the lower level of the Divine light of God. Arich Anpin (lit. «Big Face») – comprising the lower level of the sephirah of Keter. In terms of display is the source of all the other 9 Sephirot. Aba (Father) is the sephirah of Chokhmah (Wisdom) Ima (Mother) – the sephirah of Binah (Understanding) Zeir Anpin (lit. «Small Face») – the emotional derived from the connection Aba and Ima (intellect) represents the 6 Sephirot (emotions) through which are manifested in action Chokhmah and Binah (intelligence): Chesed, Gevurah, Tiferet, Netzach, Hod, Yesod. Nukva («Female») – the sephirah Malchut (Kingdom). Each Partzuf (the principle) manifests itself through the 10 Sephirot. https://ru.wikipedia.org/wiki/Основные_понятия_в_каббале

https://ru.wikipedia.org/wiki/Сфирот

https://ru.wikipedia.org/wiki/Тиккун The analogue Gmar Tikkun in Zoroastrianism: «Frashokereti is the Zoroastrian doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God (Ahura Mazda). The doctrinal premises are (1) good will eventually prevail over evil; (2) creation was initially perfectly good, but was subsequently corrupted by evil; (3) the world will ultimately be restored to the perfection it had at the time of creation; (4) the „salvation for the individual depended on the sum of [that person’s] thoughts, words and deeds, and there could be no intervention, whether compassionate or capricious, by any divine being to alter this.“ Thus, each human bears the responsibility for the fate of his own soul, and simultaneously shares in the responsibility for the fate of the world.» https://en.wikipedia.org/wiki/Eschatology