PREFACE

      Owing to the conditions of time, language, country, and race under which the various books of the Holy Scriptures were written, it is impossible that they should be rightly understood at the present day, and in this land, without the aid of many departments of knowledge. Contemporary history, philology, geography, and ethnology must all be pressed into the service of the true Biblical scholar; and there is yet another science which is to the full as important as either of the others. This is Natural History, in its widest sense.

      The Oriental character of the Scriptural books causes them to abound with metaphors and symbols, taken from the common life of the time. They embrace the barren precipitous rocks alternating with the green and fertile valleys, the trees, flowers, and herbage, the creeping things of the earth, the fishes of the sea, the birds of the air, and the beasts which abode with man or dwelt in the deserts and forests. Unless, therefore, we understand these writings as those understood them for whom they were written, it is evident that we shall misinterpret instead of rightly comprehending them. Even with secular books of equally ancient date, the right understanding of them would be important, but in the case of the Holy Scriptures it is more than important, and becomes a duty. The field which is laid open to us is so large that only one department of Natural History, namely Zoology, can be treated in this work, although it is illustrated by many references to other branches of Natural History, to the physical geography of Palestine, Egypt, and Syria, the race-character of the inhabitants, and historical parallels. The importance of Zoology in elucidating the Scriptures cannot be overrated, and without its aid we shall not only miss the point of innumerable passages of the Old and New Testament, but the words of our Lord Himself will either be totally misinterpreted, or at least lose the greater part of their significance.

      The object of the present work is therefore to take, in its proper succession, every creature whose name is given in the Scriptures, and to supply so much of its history as will enable the reader to understand all the passages in which it is mentioned. A general account of each animal will be first given, followed by special explanations (wherever required) of those texts in which pointed reference is made to it, but of which the full force cannot be gathered without a knowledge of Natural History.

      The illustrations are all taken from the living animals, while the accessory details have been obtained either from the Egyptian or Assyrian monuments, from actual specimens, or from the photographs and drawings of the latest travellers. They have been selected and arranged so that each illustration explains one or more passages of Scripture, and it is hoped that the work will possess equal interest for the natural historian and the Biblical student.

      MAMMALIA

       BIBLE ANIMALS.

      THE APE

      Animals belonging to the monkey tribe are but sparingly mentioned in Holy Writ. If, as is possible, the Satyr of Scripture signifies some species of baboon, there are but three passages either in the Old or New Testament where these animals are mentioned. In 1 Kings x. 22, and the parallel passage 2 Chron. ix. 21, the sacred historian makes a passing allusion to apes as forming part of the valuable cargoes which were brought by Solomon's fleet to Tharshish, the remaining articles being gold, ivory, and peacocks. The remaining passage occurs in Is. xiii. 21, where the prophet foretells that on the site of Babylon satyrs shall dance.

      The reason for this reticence is simple enough. No monkey was indigenous to Palestine when the various writers of the Bible lived, and all their knowledge of such animals must have been derived either from the description of sailors, or from the sight of the few specimens that were brought as curiosities from foreign lands. Such specimens must have been extremely rare, or they would not have been mentioned as adjuncts to the wealth of Solomon, the wealthiest, as well as the wisest monarch of his time. To the mass of the people they must have been practically unknown, and therefore hold but a very inferior place in the Scriptures, which were addressed to all mankind.

      There is scarcely any familiar animal, bird, reptile or insect, which is not used in some metaphorical sense in the imagery which pervades the whole of the Scriptures. For example, the various carnivorous animals, such as the lion, wolf, and bear, are used as emblems of destruction in various ways; while the carnivorous birds, such as the eagle and hawk, and the destructive insects, such as the locust and the caterpillar, are all similarly employed in strengthening and illustrating the words of Holy Writ.

      But we never find any animal of the monkey tribe mentioned metaphorically, possibly because any monkeys that were imported into Palestine must only have been intended as objects of curiosity, just as the peacocks which accompanied them were objects of beauty, and the gold and ivory objects of value—all being employed in the decoration of the king's palace.

      The question that now comes before us is the species of monkey that is signified by the Hebrew word Kophim. In modern days, we distinguish this tribe of animals into three great sections, namely, the apes, the baboons, and the monkey; and according to this arrangement the ape, being without tails, must have been either the chimpanzee of Africa, the orang-outan of Sumatra, or one of the Gibbons. But there is no reason to imagine that the word Kophim was intended to represent any one of these animals, and it seems evident that the word was applied to any species of monkey, whether it had a tail or not.

      Perhaps the best method of ascertaining approximately the particular species of monkey, is to notice the land from which the animals came. Accordingly, we find that the ships of Solomon brought gold, ivory, apes, and peacocks, and that they evidently brought their cargoes from the same country. Consequently, the country in question must produce gold, and must be inhabited by the monkey tribe, by the elephant, and by the peacock. If the peacock had not been thus casually mentioned, we should have been at a loss to identify the particular country to which reference is made; but the mention of that bird shows that some part of Asia must be signified. It is most probable that the vessels in question visited both India and Ceylon, although, owing to the very imperfect geographical knowledge of the period, it is not possible to assert absolutely that this is the case. In India, however, and the large island of Ceylon, gold, elephants, peacocks, and monkeys exist; and therefore we will endeavour to identify the animals which are mentioned under the general term Apes, or Kophim.

      THE RHESUS AND ENTELLUS.

      "Bringing gold, and silver, ivory, and apes."—1 Kings x. 22.

      We are quite safe in suggesting that some of the apes in question must have belonged to the Macaques, and it is most likely that one of them was the Rhesus, or Bhunder, scientifically named Macacus Rhesus.

      This animal is very plentiful in India, and is one of the many creatures which are held sacred by the natives. Consequently, it takes up its quarters near human habitations, feeling sure that it will not be injured, and knowing that plenty of food is at hand. It is said that in some parts of India the natives always leave one-tenth of their grain-crops for the monkeys, and thus the animals content themselves with this offering, and refrain from devastating the fields, as they would otherwise do. This story may be true or not. It is certainly possible that in a long series of years the

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