Onesimus. Abbott Edwin Abbott
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Abbott
Onesimus / Memoirs of a disciple of St. Paul
THE FIRST BOOK
§ 1. OF MY CHILDHOOD
In the last year of the Emperor Tiberius I and my twin-brother Chrestus were found lying in one cradle, exposed with a great number of other babes upon the steps of the temple of Asclepius, in Pergamus, a city of Bithynia. Sign or token of our parents, whether they were free-born or slave, there was none; but only a little silver seal hung round my neck, and on the seal these words in Greek characters, I LOVE THEE, and on my brother Chrestus another of the same fashion, bearing the inscription, TRUST ME. Many a time during the days of my wanderings have I spoken reproachfully in my heart, saying that our parents gave us small cause for trust, and that it was poor love to send out into the rough world two innocent babes with no other equipment against evil than these slight toys. But the hand of the Lord was in it, to turn this evil into good in the end.
Ammiane the wife of Menneas was the name of our new mother. Her own son Ammias was but lately dead; and that which drew her kind heart to us more than to any other among so large a multitude of poor babes there pitifully lying on the temple steps, was that in my brother Chrestus she seemed to discern a likeness to her lost one.
Menneas took us, together with Ammiane, to his house in Lystra, a city of Lycaonia, where was the better part of his estate; and soon afterwards he died. But his widow the good Ammiane, to whom old Menneas had left all his possessions, treated us as if we had been her own children, and taught us to call her mother; and we had no thought but she was our mother indeed. Yet as there had been no formal adoption of us according to law, we were still in the eyes of the law not free, but slaves; for so runs the law, that whosoever is exposed as a child and saved and reared, becomes the slave of them that rear him. For our enfranchisement had been first delayed, and then forgotten in the sickness and death of Menneas; and by that time we were so established in the household that none questioned but we had been enfranchised, and all thought of it was laid aside. Therefore, according to the law we were still Ammiane’s slaves, and not her sons, and in danger to be sold whenever our dear foster-mother might die. But of all this neither I nor my brother Chrestus knew anything; but we rejoiced in the love of her whom we called mother; and all the household loved us for her sake, and some for our own. And so the days rolled on in happiness till I had come to my tenth year.
§ 2. HOW I FIRST SAW THE HOLY APOSTLE PAULUS
It was in the spring, as I remember, of the fifth year of the Emperor Claudius that I first saw the Holy Apostle, whom I saw not again till many years had passed away; and though I was at that time but a child of ten years or thereabouts, yet every circumstance of it is imprinted upon my memory. It was the cool of the evening, and I was without the wall, hard by the Iconian gate, on one of the smaller hills that look down upon the town, a little to the north of the Iconian road. Hermas, our herdsman, was playing upon his pipe some song to the god Pan, and the goats were gambolling around him. But I—being wholly taken up with teaching a little kid to dance to the sound of the music—paid no heed to the chidings of our nurse Trophime, who would have had me go back with her to the city because it was now near sun-down. So lifting up her eyes and seeing some dromedaries and a dust on the Iconian road, “Look, dear child,” said she, “yonder come merchants from Iconium; if, therefore, thou wilt go with me without delay, thou wilt see their stores of pretty things, and perchance Ammiane will buy thee somewhat.”
Hearing this, I willingly ran down with her to the city gate; and arriving thither before the travellers, I waited till they should enter. But when they were now nigh, I perceived that they were no merchants, and I would have turned away. Yet I did not, for somewhat in the face of one of the travellers held me fast, I know not how, so that I fixed my gaze on him perforce, even as a bird fascinated by a serpent; and indeed I thought myself to be bewitched and spat thrice; but yet I stood still gazing upon him. At that time he was not yet bald, he had a clear complexion, a nose hooked and somewhat large; he was short of stature, and as he walked he bent his head a little forward, as if not able to discern things clearly; his eyebrows were shaggy and met together; but what most moved me was the glance of his eyes which were of a penetrating brightness, as though they would pierce through the outside of things even to the innermost substance.
When the travellers were entered into the city, I stood still in wonder, as one who had seen a dream, betwixt sleeping and waking. But soon, coming to myself again, I chid my nurse that she had drawn me away from the flocks by stratagem and I persuaded her to return for some short space, that I might continue my sport. But my heart was no longer in it, and presently, it being now sunset, I came down with Trophime to go into the town. Scarce were we come within the gates when we perceived a great concourse of the people near to the market; and running thither we entered with the rest into a courtyard and there found a great multitude assembled, and the travellers, in the gallery above, discoursing to them. What touched me (as being a child) more than all the words that were spoken, was the marvellous stillness of the multitude, who all listened as if the speech were about matters of life or death, so that herdsmen and ploughmen and litter-bearers and water-carriers and others of the lowest and meanest sort; coming into the courtyard with shouts and scoffings, no sooner passed into the circle of the hearers than they were at once subdued and tamed like the rest; among whom, most earnestly listening, as I noted, was a poor creature, part demented and part buffoon, whom, having been lame for thirty years and more, we were wont to call “lame Xanthias.” This man, when the traveller had made an end of his discourse, said some words that I could not clearly understand; whereupon he that had been speaking came straightway down from the gallery and drew nigh to the lame man, and fixing his eyes upon him he took him by the hand. If there had been a silence before, there was a tenfold silence now, even such a silence as one seemed to feel in one’s flesh. But the stranger first lifted up his eyes to heaven and then gazing fixedly on the lame man he cried in a loud voice, “In the name of Jesus of Nazareth, rise up and walk;” and behold, Xanthias,—this man who had been thirty years lame,—rose and walked and leaped, and wept aloud praising and magnifying God. Then there was a great shouting, and all rushed forth into the market place, some crying “a miracle,” “a miracle,” others holding up Xanthias in their arms to show him unto the people, others magnifying the new god whom the strangers had revealed to us, others crying out that the strangers themselves were gods, namely Zeus and Hermes, come down from heaven as they had come down in the old days; and saying these things, some sped away to the priest wishing to offer sacrifice to the strangers. But suddenly there was a deep silence again, and we perceived that the traveller, he I mean who had healed Xanthias, was once more speaking to the people. What he said I could not clearly understand, being more busy with noting his countenance than the meaning of his words; but I gathered so much, that he said that he and his companion were not gods but men, and that indeed there was One God above (not many gods) who gave all good gifts to mankind and who now called all men to come unto him. When he had made an end of speaking, the women pressed close to him with their babes and children that he might touch them; and so it was that Trophime pushed me forward with the rest. Then he laid his hands on me and looking kindly on me asked Trophime whether I was a native of these parts and who was my father. What Trophime replied I did not hear, except that my father was now dead; but the stranger looked on me more lovingly than before and said, “The Lord be unto thee as a Father, little one;” and laying his hands on me a second time he blessed me.
§ 3. OF THE STRANGER, AND OF DIOSDOTUS THE PRIEST OF ZEUS
When we were come home to Ammiane, I spoke freely to her as I was wont, concerning all that I had heard and seen; and I asked her which of the two she judged to be the wiser and the mightier, the hook-nosed prophet—for so I called the stranger—or Diosdotus. Now Diosdotus was the priest of the city, a man of noble birth and very wealthy, having rebuilt the baths at his own expense after the earthquake, as also his father before him had rebuilt the amphitheatre. He was also tall of stature and of a gracious and commanding carriage. Yet now I could not help making comparison between him and the stranger of mean presence and short stature; bethinking myself that Diosdotus had lived for thirty years in the same city as poor lame Xanthias and yet had suffered him to be still lame, whereas the strange prophet had healed him on the very day of his first coming in. However Ammiane laughed and chid me for my question, saying that I did ill to compare an obscure