Notes and Queries, Number 197, August 6, 1853. Various
Читать онлайн книгу.
p>Notes and Queries, Number 197, August 6, 1853 / A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc
Notes
HIGH CHURCH AND LOW CHURCH
A Universal History of Party; with the Origin of Party Names 1 would form an acceptable addition to literary history: "N. & Q." has contributed towards such a work some disquisitions on our party names Whig and Tory, and The Good Old Cause. Such names as Puritan, Malignant, Evangelical2, can be traced up to their first commencement, but some obscurity hangs on the mintage-date of the names we are about to consider.
As a matter of fact, the distinction of High Church and Low Church always existed in the Reformed English Church, and the history of these parties would be her history. But the names were not coined till the close of the seventeenth century, and were not stamped in full relief as party-names till the first year of Queen Anne's reign.
In October, 1702, Anne's first Parliament and Convocation assembled:
"From the deputies in Convocation at this period, the appellations High Church and Low Church originated, and they were afterwards used to distinguish the clergy. It is singular that the bishops3 were ranked among the Low Churchmen (see Burnet, v. 138.; Calamy, i. 643.; Tindal's Cont., iv. 591.)"—Lathbury's Hist. of the Convocation, Lond. 1842, p. 319.
Mr. Lathbury is a very respectable authority in matters of this kind, but if he use "originated" in its strict sense, I am inclined to think he is mistaken; as I am tolerably certain that I have met with the words several years before 1702. At the moment, however, I cannot lay my hands on a passage to support this assertion.
The disputes in Convocation gave rise to a number of pamphlets, such as A Caveat against High Church, Lond. 1702, and The Low Churchmen vindicated from the unjust Imputation of being No Churchmen, in Answer to a Pamphlet called "The Distinction of High and Low Church considered:" Lond. 1706, 8vo. Dr. Sacheverell's trial gave additional zest to the dudgeon ecclesiastick, and produced a shower of pamphlets. I give the title of one of them: Pulpit War, or Dr. S–l, the High Church Trumpet, and Mr. H–ly, the Low Church Drum, engaged by way of Dialogue, Lond. 1710, 8vo.
To understand the cause of the exceeding bitterness and virulence which animated the parties denominated High Church and Low Church, we must remember that until the time of William of Orange, the Church of England, as a body—her sovereigns and bishops, her clergy and laity—comes under the former designation; while those who sympathised with the Dissenters were comparatively few and weak. As soon as William was head of the Church, he opened the floodgates of Puritanism, and admitted into the church what previously had been more or less external to it. This element, thus made part and parcel of the Anglican Church, was denominated Low Church. William supplanted the bishops and clergy who refused to take oaths of allegiance to him as king de jure; and by putting Puritans in their place, made the latter the dominant party. Add to this the feelings of exasperation produced by the murder of Charles I., and the expulsion of the Stuarts, and we have sufficient grounds, political and religious, for an irreconcilable feud. Add, again, the reaction resulting from the overthrow of the tyrannous hot-bed and forcing-system, where a sham conformity was maintained by coercion; and the Church-Papist, as well as the Church-Puritans, with ill-concealed hankering after the mass and the preaching-house, by penal statutes were forced to do what their souls abhorred, and play the painful farce of attending the services of "The Establishment."
A writer in a High Church periodical of 1717 (prefacing his article with the passage from Proverbs vi. 27.) proceeds:
"The old way of attacking the Church of England was by mobs and bullies, and hard sounds; by calling Whore, and Babylon, upon our worship and liturgy, and kicking out our clergy as dumb dogs: but now they have other irons in the fire; a new engine is set up under the cloak and disguise of temper, unity, comprehension, and the Protestant religion. Their business now is not to storm the Church, but to lull it to sleep: to make us relax our care, quit our defences, and neglect our safety.... These are the politics of their Popish fathers: when they had tried all other artifices, they at last resolved to sow schism and division in the Church: and from thence sprang up this very generation, who by a fine stratagem endeavoured to set us one against the other, and they gather up the stakes. Hence the distinction of High and Low Church."—The Scourge, p. 251.
In another periodical of the same date, in the Dedication "To the most famous University of Oxford," the writer says:
"These enemies of our religious and civil establishment have represented you as instillers of slavish doctrines and principles … if to give to God and Cæsar his due be such tow'ring, and High Church principles, I am sure St. Peter and St. Paul will scarce escape being censured for Tories and Highflyers."—The Entertainer, Lond. 1717.
"If those who have kept their first love, and whose robes have not been defiled, endeavour to stop these innovations and corruptions that their enemies would introduce, they are blackened for High Church Papists, favourers of I know not who, and fall under the public resentment."—Ib. p. 301.
I shall now give a few extracts from Low Church writers (quoted in The Scourge), who thus designate their opponents:
"A pack or party of scandalous, wicked, and profane men, who appropriate to themselves the name of High Church (but may more properly be said to be Jesuits or Papists in masquerade), do take liberty to teach, preach, and print, publickly and privately, sedition, contentions, and divisions among the Protestants of this kingdom."—Motives to Union, p. 1.
"These men glory in their being members of the High Church (Popish appellation, and therefore they are the more fond of that); but these pretended sons are become her persecutors, and they exercise their spite and lies both on the living and the dead."—The Snake in the Grass brought to Light, p. 8.
"Our common people of the High Church are as ignorant in matters of religion as the bigotted Papists, which gives great advantage to our Jacobite and Tory priests to lead them where they please, or to mould them into what shapes they please."—Reasons for an Union, p. 39.
"The minds of the populace are too much debauched already from their loyalty by seditious arts of the High Church faction."—Convocation Craft, p. 34.
"We may see how closely our present Highflyers pursue the steps of their Popish predecessors, in reckoning those who dispute the usurped power of the Church to be hereticks, schismaticks, or what else they please."—Ib. p. 30.
"All the blood that has been spilt in the late unnatural rebellion, may be very justly laid at the doors of the High Church clergy."—Christianity no Creature of the State, p. 16.
"We see what the Tory Priesthood were made of in Queen Elizabeth's time, that they were ignorant, lewd, and seditious: and it must be said of 'em that they are true to the stuff still."—Toryism the Worst of the Two, p. 21.
"The Tories and High Church, notwithstanding their pretences to loyalty, will be found by their actions to be the greatest rebels in nature."—Reasons for an Union, p. 20.
Sir W. Scott, in his Life of Dryden, Lond. 1808, observes that—
"Towards the end of Charles the Second's reign, the High-Church-men and the Catholics regarded themselves as on the same side in political questions, and not greatly divided in their temporal interests. Both were sufferers in the plot, both were enemies of the sectaries, both were adherents of the Stuarts. Alternate conversion had been common between them, so early as since Milton made a reproach to the English Universities of the converts to the Roman faith daily made within their colleges: of those sheep—
'Whom the grim wolf with privy paw
Daily devours
There is a book called
See Haweis's
It is not so very "singular," when we remember that the bishops were what Lord Campbell and Mr. Macauley call "