CHAPTER 18.

       Table of Contents

       Meeting with Hodgkiss — Misfortunes of the Nez Perces — Schemes of Kosato, the renegado — His foray into the Horse Prairie — Invasion of Black feet — Blue John and his forlorn hope — Their generous enterprise — Their fate — Consternation and despair of the village — Solemn obsequies — Attempt at Indian trade — Hudson’s Bay Company’s monopoly — Arrangements for autumn — Breaking up of an encampment.

      HAVING now a pretty strong party, well armed and equipped, Captain Bonneville no longer felt the necessity of fortifying himself in the secret places and fastnesses of the mountains; but sallied forth boldly into the Snake River plain, in search of his clerk, Hodgkiss, who had remained with the Nez Perces. He found him on the 24th of June, and learned from him another chapter of misfortunes which had recently befallen that illfated race.

      After the departure of Captain Bonneville in March, Kosato, the renegade Blackfoot, had recovered from the wound received in battle; and with his strength revived all his deadly hostility to his native tribe. He now resumed his efforts to stir up the Nez Perces to reprisals upon their old enemies; reminding them incessantly of all the outrages and robberies they had recently experienced, and assuring them that such would continue to be their lot until they proved themselves men by some signal retaliation.

      The impassioned eloquence of the desperado at length produced an effect; and a band of braves enlisted under his guidance, to penetrate into the Blackfoot country, harass their Villages, carry off their horses, and commit all kinds of depredations.

      Kosato pushed forward on his foray as far as the Horse Prairie, where he came upon a strong party of Blackfeet. Without waiting to estimate their force, he attacked them with characteristic fury, and was bravely seconded by his followers. The contest, for a time, was hot and bloody; at length, as is customary with these two tribes, they paused, and held a long parley, or rather a war of words.

      “What need,” said the Blackfoot chief, tauntingly, “have the Nez Perces to leave their homes, and sally forth on war parties, when they have danger enough at their own doors? If you want fighting, return to your villages; you will have plenty of it there. The Blackfeet warriors have hitherto made war upon you as children. They are now coming as men. A great force is at hand; they are on their way to your towns, and are determined to rub out the very name of the Nez Perces from the mountains. Return, I say, to your towns, and fight there, if you wish to live any longer as a people.”

      Kosato took him at his word; for he knew the character of his native tribe. Hastening back with his band to the Nez Perces village, he told all that he had seen and heard, and urged the most prompt and strenuous measures for defence. The Nez Perces, however, heard him with their accustomed phlegm; the threat of the Blackfeet had been often made, and as often had proved a mere bravado; such they pronounced it to be at present, and, of course, took no precautions.

      They were soon convinced that it was no empty menace. In a few days a band of three hundred Blackfeet warriors appeared upon the hills. All now was consternation in the village. The force of the Nez Perces was too small to cope with the enemy in open fight; many of the young men having gone to their relatives on the Columbia to procure horses. The sages met in hurried council. What was to be done to ward off a blow which threatened annihilation? In this moment of imminent peril, a Pierced-nose chief, named Blue John by the whites, offered to approach secretly with a small, but chosen band, through a defile which led to the encampment of the enemy, and, by a sudden onset, to drive off the horses. Should this blow be successful, the spirit and strength of the invaders would be broken, and the Nez Perces, having horses, would be more than a match for them. Should it fail, the village would not be worse off than at present, when destruction appeared inevitable.

      Twenty-nine of the choicest warriors instantly volunteered to follow Blue John in this hazardous enterprise. They prepared for it with the solemnity and devotion peculiar to the tribe. Blue John consulted his medicine, or talismanic charm, such as every chief keeps in his lodge as a supernatural protection. The oracle assured him that his enterprise would be completely successful, provided no rain should fall before he had passed through the defile; but should it rain, his band would be utterly cut off.

      The day was clear and bright; and Blue John anticipated that the skies would be propitious. He departed in high spirits with his forlorn hope; and never did band of braves make a more gallant display-horsemen and horses being decorated and equipped in the fiercest and most glaring style-glittering with arms and ornaments, and fluttering with feathers.

      The weather continued serene until they reached the defile; but just as they were entering it a black cloud rose over the mountain crest, and there was a sudden shower. The warriors turned to their leader, as if to read his opinion of this unlucky omen; but the countenance of Blue John remained unchanged, and they continued to press forward. It was their hope to make their way undiscovered to the very vicinity of the Blackfoot camp; but they had not proceeded far in the defile, when they met a scouting party of the enemy. They attacked and drove them among the hills, and were pursuing them with great eagerness when they heard shouts and yells behind them, and beheld the main body of the Blackfeet advancing.

      The second chief wavered a little at the sight and proposed an instant retreat. “We came to fight!” replied Blue John, sternly. Then giving his war-whoop, he sprang forward to the conflict. His braves followed him. They made a headlong charge upon the enemy; not with the hope of victory, but the determination to sell their lives dearly. A frightful carnage, rather than a regular battle, succeeded. The forlorn band laid heaps of their enemies dead at their feet, but were overwhelmed with numbers and pressed into a gorge of the mountain; where they continued to fight until they were cut to pieces. One only, of the thirty, survived. He sprang on the horse of a Blackfoot warrior whom he had slain, and escaping at full speed, brought home the baleful tidings to his village.

      Who can paint the horror and desolation of the inhabitants? The flower of their warriors laid low, and a ferocious enemy at their doors. The air was rent by the shrieks and lamentations of the women, who, casting off their ornaments and tearing their hair, wandered about, frantically bewailing the dead and predicting destruction to the living. The remaining warriors armed themselves for obstinate defence; but showed by their gloomy looks and sullen silence that they considered defence hopeless. To their surprise the Blackfeet refrained from pursuing their advantage; perhaps satisfied with the blood already shed, or disheartened by the loss they had themselves sustained. At any rate, they disappeared from the hills, and it was soon ascertained that they had returned to the Horse Prairie.

      The unfortunate Nez Perces now began once more to breathe. A few of their warriors, taking packhorses, repaired to the defile to bring away the bodies of their slaughtered brethren. They found them mere headless trunks; and the wounds with which they were covered showed how bravely they had fought. Their hearts, too, had been torn out and carried off; a proof of their signal valor; for in devouring the heart of a foe renowned for bravery, or who has distinguished himself in battle, the Indian victor thinks he appropriates to himself the courage of the deceased.

      Gathering the mangled bodies of the slain, and strapping them across their packhorses, the warriors returned, in dismal procession, to the village. The tribe came forth to meet them; the women with piercing cries and wailings; the men with downcast countenances, in which gloom and sorrow seemed fixed as if in marble. The mutilated and almost undistinguishable bodies were placed in rows upon the ground, in the midst of the assemblage; and the scene of heartrending anguish and lamentation that ensued would have confounded those who insist on Indian stoicism.

      Such was the disastrous event that had overwhelmed the Nez Perces tribe