Published by Good Press, 2019

       [email protected]

      EAN 4064066247218

Table of Contents

       CHAPTER I

       CHAPTER II

       CHAPTER III

       CHAPTER IV

       CHAPTER V

       CHAPTER VI

       CHAPTER VII

       CHAPTER VIII

       CHAPTER IX

       CHAPTER X

       CHAPTER XI

CHAPTER I

       Table of Contents

      Mr. Keeling had expected an edifying half-hour when Dr. Inglis gave out as his text, ‘There shall be wailing and gnashing of teeth,’ and as the discourse proceeded, he felt that his anticipations were amply justified. Based on this unshakable foundation, and buttressed by other stalwart pronouncements, the doctrine of eternal damnation wore a very safe and solid aspect. It was the justice of it that appealed to Mr. Keeling. Mankind had been warned in a perfectly unmistakable manner that if they persisted in certain courses of action and in certain inabilities to believe, they would be punished for ever and ever. That was fair, that was reasonable: rules were made to be obeyed. If you were truly sorry for having disobeyed them, a secondary principle, called mercy, came to the succour of the repentant. But Dr. Inglis did not say so much about that. He was concerned with the inflexibility of his text.

      It is said that a man’s conduct is coloured and inspired by his religion, but it is equally true to say of another and more numerous class that their religion is coloured and inspired by their conduct. Certainly that was the case with Mr. Keeling. His life did not so much spring out of his religion, as his religion out of his life; and what he felt every Sunday morning and evening in church was the fruit, the stern honey distilled, so to speak, from the mental and moral integrity which had pervaded him from Monday till Saturday inclusive. All the week the bees collected that store of provender which was transmuted into the frame of mind which was equivalent in him to religion. It did not in the smallest degree enter into his week-day life: his week-day life secreted it, and he found it very well expressed for him in the sermon of Dr. Inglis and the fiercer of King David’s psalms. The uprightness, honesty, and industry which he demanded from himself he demanded also from others; but it was not his religion that inspired those excellent qualities. They inspired it.

      Mr. Keeling sat at one end of the varnished pitch-pine pew with his children in a row between him and their mother at the other end. There were large schedules of commandments on either side of the plain, bare table (miscalled an altar), so that everybody could see what was expected of him, while Dr. Inglis told them what they could expect if they were not very careful. Next his father sat John, who, from the unfortunate accident of his being the youngest, went last into the pew, while Mr. Keeling stood like an angry shepherd in the aisle to herd his family into the fold, just above which rose the pulpit where Dr. Inglis at this moment was speaking in a voice of icy conviction.

      John’s position was thus a peculiarly depressing one, for his natural instinct in those hours of tedium in church was to edge away as far as possible from his father, but on the other side of him was his sister Alice, who not only sang psalms and canticles and hymns with such piercing resonance that John’s left ear sang and buzzed during the prayers afterwards, but had marvellously angular knees and elbows, which with a pious and unconscious air she pressed into John’s slim side if he encroached on her due share of the pew. And when we consider that John was just seventeen years old, an age when the young male animal has a tendency to show symptoms of its growth and vigour by jerky, electric movements known as ‘fidgets’ whenever it has to stop in one position for more than a minute or two, it was reasonable that John should conclude that his share of weeping and gnashing of teeth had begun already. But church time did not last for ever and ever. … Beyond the angular Alice, who was twenty-five, came Hugh, whose banns had been given out that day for the first time, just before the sermon, and who was still feeling rather hot and uncomfortable about it. He had hinted at breakfast that perhaps he would not go to church that morning in consequence, but his father had fixed him with so appalling a countenance that the hint developed no further.

      Alice’s banns had never been given out by anybody, and a physiognomist might hazard the conjecture that they never would be, for she had in her face, with its short-sighted eyes, high cheekbones, and mouth that looked as if it had got unbuttoned, that indescribable air of old-maidishness which fate sometimes imprints on the features of girls still scarcely of marriageable age. They do not, as Alice did not, seem to be of the types from which wives and mothers are developed. A celibacy, tortured it may be, seems the fate inexplicably destined for them by the irony of Nature who decreed that they should be women, and they discharge their hearts in peevishness or in feverish activities. Alice was inclined to the more amiable of these safety-valves, but she could be peevish too.

      At the end of the row, large, inane, and comfortable, came Mrs. Keeling, listening without appreciation, dissent, or emotion of any kind to this uncompromising view of the future of miserable sinners, for that was not the sort of thing that affected her in the slightest degree, since it concerned not this world but the next. Though she quite believed in the next world, she did not take the smallest interest in it: she regarded it just about as the ordinary citizen of a country town regards Australia. Very likely Dr. Inglis was right about it, and we should all know in time. She had pale eyebrows, rather prominent gray eyes, and hair from which the original yellow was fast fading. Her general appearance was of a woman who, thirty years ago, had probably been exceedingly pretty in an absolutely meaningless manner. This, indeed, had been the case, as certain photographs (fast fading too) scattered about her ‘boudoir’ sufficiently proved. It was reasonable to suppose that her marriage with so obviously dominant a man as Thomas Keeling should have sucked all colour, mental and physical, out of her, but in the process she had developed a certain protective strength of her own, an inertia of dead weight. She did not make up her mind on many topics, but when she did she sank deeply down like a stone, and a great deal of grappling and effort was required to move her. She did not argue, she did not struggle, she just remained. Her power of remaining, indeed, was so remarkable that it was possible that there might be something alive, some power of limpet-like suction that gave her force: on the other hand, it was possible that this sticking was mere brute weight, undirected by any human will. She stopped where she was, obeying habits of heavy bodies, and it required a great deal of strength to shift her. Even her husband, that notable remover of all obstacles that stood in his way, seldom attempted to do so when he was convinced she meant to abide. In the course