Black Forest Village Stories. Auerbach Berthold
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he came home, his wife and daughters wept as if somebody had died, so that all the passers-by stopped to learn what was the matter. But all their entreaties could not turn the manor-house farmer from his purpose. Old Staufer returned home without coming to see his daughter: he sent Marem to say good-bye to her.
The old state of things went on. The manor-house farmer and his wife had frequent differences, which Vefela had to settle. The father had a sort of reverence for "the child," for such was the name by which she went all over the house. There was such angelic mildness in her face, and her voice had such a magic charm, that if she only took his hand, looked up into his face with her blue eyes, and said, "Dear daddy," he became meek and gentle at once: the strong man followed the guidance of his child as if it were a higher being; he never spoke a harsh word in her presence, and did every thing to please her, except only to make peace with his enemies.
Yet on this very subject the obstinacy of the manor-house farmer was but the cloak for a great struggle which was going on in his mind. He would fain have extended the hand of reconciliation, but was ashamed to confess what he called his weakness; and, as matters had gone so far, he thought his honor was at stake in keeping up the war. The thought of his honor recalled his pride; and he thought himself superior to the other farmers. This notion was fostered by the fawning law-clerks of the town and by mine host of the Crown Inn there, who always talked to him of his excellent mind and of his barony. He did not believe what they said; but still he liked to hear it. Finding, in time, that the townsfolk were really no wiser than himself, and convinced, like all European peasants, that the city is inhabited by beings of a far different order from those who plod in the fields, he could not but come to the conclusion that the peasantry were far beneath him. Not that he really enjoyed the society of this sort of people, who never objected to his standing treat for a stoup of wine; "but," thought he, "a man must have some company, and it's better than farmers' gossip, after all." At last, without avowing it even to himself, he enjoyed the stimulus to his vanity which their conversation afforded.
Such is life. The manor-house farmer quarrelled with himself, with his wife, with his fellow-men, with everybody and every thing, because he would not humble himself to surrender a jot or tittle of these old feudal rights, or rather wrongs, when he had enough and to spare without them: the confusion of his heart and of his mind increased from day to day, and he undermined his happiness and that of his family when they might all have enjoyed so much good fortune.
After a time, a few old farmers, who had no warm stoves at home, or whose scolding wives made their dwellings too hot to hold them, would drop in to see the manor-house farmer of a winter evening; but he received them sullenly, vexed that these only came and not the more important and influential. Their visits soon ceased.
The mother and daughters often spent a week with her father at Baisingen, but the manor-house farmer did not go with them. He never saw his father-in-law again until he lay upon his bier.
The life in the village became more and more disagreeable. It is a sad thing to go into the fields and not receive a friendly greeting from all you meet. The manor-house farmer, to make the time pass away, was forced to talk to his dog, Sultan, – a poor entertainment for a man at any time.
The hard times brought upon Europe by Napoleon did not leave a single farm-house of the Black Forest unvisited. Strasbourg was not far away, and those who had good hearing maintained that they had heard the shots fired off there in honor of the French victories. This was said to be a sign of great trouble in the land, – just as if any sign were needed to show that things would be turned upside-down.
The preparations for the Russian campaign were going on briskly. The manor-house farmer's oldest sons, Philip and Caspar, were forced to go: their father would rather have gone himself, for he was tired of every thing. He saw the departure of his sons with the stony silence of one whose faculties for wishes or for hopes were gone.
Philip and Caspar were probably buried in the Russian snows: at all events, they have never been heard of. General Huegel used to tell a story of a soldier whom he had seen on the retreat from Moscow leaving the ranks and shedding copious tears over his many distresses. The general rode up to him and asked, kindly, "Where are you from?"
"I'm the manor-house farmer's boy from the Black Forest over there," answered the soldier, pointing sideways, as if his father's house were within gunshot around the corner. The general was so much amused by the soldier's answer that the tears ran down his cheeks also and turned to icicles in his mustache.
This is all that was ever known of the life and death of the manor-house farmer's two sons.
Meantime, pleasure and pain were mingled at home. When a misfortune lasts long, people manage to live in it as if it were a house, and make themselves comfortable. While in health, man cannot cultivate sorrow beyond a given length of time, the fountain of life always lifts the gladness of life like the sunbeams upon its waters. Harvest-homes and weddings were once more held at home, while far away in the distant steppe hundreds of sons, brothers, and sweethearts were laid on the cold bed of death.
Agatha, the oldest daughter, was engaged to be married to the innkeeper of Entingen: the manor-house farmer, at war with the whole village, had to see his children travel out of his sight and easy reach. At the wedding-day, Vefela, the bride's-maid, looked beautiful. She was dressed just like the bride, with a crown or tiara of glittering silver-foil around her head, and her hair, which hung down her back in two long wefts, tied in red silk ribbons a handbreadth wide. This is a decoration which none but virgins are permitted to wear: those who cannot claim the title are compelled to wear white linen ribbons or tape. Around her neck was the chain of garnets worn by every peasant-girl, the dark color of which displayed the brilliant fairness of her tints to great advantage. The collar of white lace was partially covered by a nosegay which was set in the bosom of her scarlet bodice with its silver chains and clasps. The wide blue skirt reached down to the knees and was half covered with, a white apron; at the shoulders, and at the ends of her short linen sleeves, red ribbons fluttered gayly. The high-heeled, wooden-soled shoes made her limping gait more unsteady still. And yet, as she walked to the church beside her sister to the sound of music and the firing of pistols, she looked so charming that all wished she had been the bride instead of the bride's-maid.
Who knows where were the manor-house farmer's sons while he sat with his guests at the wedding-table? No one thought of them. Once only Vefela sank into a deep brown study and gazed fixedly into vacancy. She seemed to see nothing of what was going on around her: her look seemed to pierce the walls and to wander searching into space. She was thinking of her brothers that were gone.
Not two months later, Melchior, the third son of the manor-house farmer, was married also. At Agatha's wedding he had made the acquaintance of the only daughter of the innkeeper of the Angel, in Ergenzingen, and engaged himself to her. Although Melchior was still very young and scarcely a year older than Vefela, the wedding was hurried as much as possible, lest he might also be forced to go to the wars. Melchior left the village, and Vefela was left at home alone. The mother's health failed. A silent grief was gnawing at her life. She always wished to induce her husband to sell all he had and live with one of his married children; but his answers were so harsh that she was forced to drop the subject. These were sad times for Vefela, for she was always called upon to mediate and make peace. Her mother's ill-health increased her fretfulness; and she often said that if her father were still living she would leave her husband. These two people had lived to see the second generation which issued from their union, and yet they could not come to understand each other: the older they grew the more did their heart-burnings and bickerings increase. Vefela always brought matters around, and wore an air of gayety and happiness; but in private she often wept bitterly over her sad lot and that of her parents, and made many vows never to marry. She knew no one to whom she would have devoted herself; and then she saw how much she was needed in the house to prevent the smouldering flames from bursting through the ashes. It is written that God visits the sins of the fathers upon the children. Such is the case particularly with evil marriages. The heart that is without love to its father and its mother is exposed to many dangers.
The death of Vefela's mother suddenly made her father feel how dearly, after all, he had loved her in his inmost heart. He grieved to think that he had not been more indulgent, and that he had often taken her ailments for pretexts and affectation. Every