The White Conquerors: A Tale of Toltec and Aztec. Munroe Kirk
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The White Conquerors: A Tale of Toltec and Aztec
CHAPTER I.
A CAPTIVE WARRIOR
Night had fallen on the island-city of Tenochtitlan, the capital of Anahuac, and the splendid metropolis of the Western world. The evening air was heavy with the scent of myriads of flowers which the Aztec people loved so well, and which their religion bade them cultivate in lavish profusion. From every quarter came the sounds of feasting, of laughter, and of music. The numerous canals of salt-water from the broad lake that washed the foundations of the city on all sides, were alive with darting canoes filled with gay parties of light-hearted revellers. In each canoe burned a torch of sweet-scented wood, that danced and flickered with the motions of the frail craft, its reflection broken by the ripples from hundreds of dipping paddles. Even far out on the placid bosom of the lake, amid the fairy-like chinampas, or tiny floating islands, the twinkling canoe-lights flitted like gorgeous fire-flies, paling the silver reflection of the stars with their more ruddy glow.
In the streets of the city the dancing feet of flower-wreathed youths and maidens tripped noiselessly over the smooth cemented pavements; while their elders watched them, with approving smiles, from their curtained doorways, or the flat flower-gardened roofs, of their houses. Above all these scenes of peaceful merriment rose the gloomy pyramids of many temples, ever-present reminders of the cruel and bloody religion with which the whole fair land was cursed.
Before the hideous idols, to which each of these was consecrated, lay offerings of human hearts, torn from the living bodies of that day's victims, and from the summit of each streamed the lurid flames of never-dying altar fires. By night and day they burned, supplied with fuel by an army of slaves who brought it on their backs over the long causeways that connected the island-city with the mainland and its distant forests. These pillars of smoke by day, and ill-omened banners of flame by night, were regarded with fear and hatred by many a dweller in the mountains surrounding the Mexican valley. They were the symbols of a power against which these had struggled in vain, of a tyranny so oppressive that it not only devoted them to lives of toil, hopeless of reward, but to deaths of ignominy and torture whenever fresh victims were demanded for its reeking altars. But while hatred thus burned, fierce and deep-seated, none dared openly to express it, for the power of the all-conquering Aztec was supreme. Far across the lofty mountains, to the great Mexican Gulf on the east, and westward to the broad Pacific; from the parched deserts of the cliff-dwelling tribes on the north, to the impenetrable Mayan forests on the south, the Aztec sway extended, and none might withstand the Aztec arms. If the imperial city demanded tribute it must be promptly given, though nakedness and hunger should result. If its priests demanded victims for their blood-stained altars, these must be yielded without a murmur, that the lives of whole tribes might not be sacrificed. Only one little mountain republic still held out, and defied the armies of the Aztec king, but of it we shall learn more hereafter.
So the mighty city of the lake drew to itself the best of all things from all quarters of the Western world, and was filled to overflowing with the wealth of conquered peoples. Hither came all the gold and silver and precious stones, the richest fabrics, and the first-fruits of the soil. To its markets were driven long caravans of slaves, captured from distant provinces, and condemned to perform such menial tasks as the haughty Aztec disdained to undertake.
During the brilliant reign of the last Montezuma, the royal city attained the summit of its greatness, and defied the world. Blinded by the glitter of its conquests, and secure in the protection of its invincible gods, it feared naught in the future, for what enemy could harm it?
The evening with which this story opens was one of unusual rejoicing in Tenochtitlan, for the morrow was to mark one of the most notable events of Montezuma's reign. The great Aztec calendar stone, the result of years of ceaseless labor, had at length reached the inner court of the principal temple. On the following day it was to be bathed in the blood of victims, and dedicated by the priests. This huge mass of shining porphyry, weighing more than fifty tons, and quarried from the distant mountains beyond the lake of Chalco, had been subjected to the unremitting labors of the most famous astronomers and skilled artisans for so long, that the king had almost despaired of living to witness its completion. Finally, polished like a mirror and cunningly engraved with a countless but orderly array of hieroglyphics, it started on its journey to the city, drawn by the united efforts of ten thousand slaves. Inch by inch, slowly and painfully, costing a thousand lives for every mile of progress, it traversed leagues of rugged country. Even on the great causeway, when it had nearly reached its destination, where the iron-wood rollers ran smoothly and all difficulties seemed at an end, it had broken through a bridge and plunged into the lake, crushing a score of human beings beneath it. With infinite toil and human suffering it had been recovered from the waters, and, as the straining slaves cringed under the biting lashes of their drivers, its triumphal progress was resumed.
At length the huge stone had reached the end of its weary journey, and the morrow was to witness the closing scenes of this great national undertaking. The feasting had already been kept up for a week, or ever since the mighty monolith entered the city. Scores of victims had been sacrificed on the temple altars to insure the favor of the gods during those last days of its progress. But all this was as nothing compared with what would be witnessed on the morrow. For that day the bravest warriors taken in battle had been reserved, and the most beautiful captives. The former would be made to fight against each other under false promises that the lives of the victors should be spared. The latter – handsome youths, delicate maidens, and even little children – would dance a dance of death with wild beasts and deadly serpents, many cages of which had been brought from distant parts for the purpose. Oh! it was truly to be a rare and enjoyable festival, and the hearts of the dwellers in Tenochtitlan thrilled high in anticipation of its pleasures.
And yet, despite the universal joy that reigned in every quarter of the crowded city, it contained at least two hearts that were heavy with the forebodings of sorrow. One was that of its mighty ruler, the priest-warrior, Montezuma, and the other beat in the breast of one even more redoubtable as a warrior than the king himself, who, as a captive, was destined to fight for his life against overwhelming odds on the morrow.
In all that land of warriors there was none so famed as Tlahuicol. To all men he was known as the Tlascalan; but ever to himself and to Huetzin, his son, he whispered that he was Tlahuicol the Toltec. For years he had been the dreaded war-chief of the dauntless little mountain republic of Tlascala, which, alone of all those now occupying the land of Anahuac, had resisted the all-conquering Aztec arms, and retained its freedom. In spite of this he was not a Tlascalan, but had joined them in one of their times of sorest need, when it seemed as though their surrender to the swarming legions of Montezuma was inevitable. Their army had been defeated, its leaders killed or taken captive, and another day must have witnessed the overthrow of the republic. That night Tlahuicol appeared among them, a young warrior in the first flush of manhood, and addressed them with such fervid eloquence that their sinking spirits were again inflamed, and they gathered courage for one more desperate effort.
In the morning the young stranger led them to an attack against the Aztecs, whose vigilance was relaxed in anticipation of an easy triumph over their enemies. So marvellous was his strength, so admirable his skill, and so reckless his bravery, that the signal victory gained by the Tlascalans that day was afterward said to have been won by Tlahuicol alone. In their excess of gratitude and admiration his brave, but superstitious, followers hailed him as a god, declaring that never in mortal were combined the qualities shown by him that day. From that time forth the fortunes of this stranger were linked with those of the Tlascalans, and all the honors at the disposal of the simple republic were showered upon him. The position of war-chief was accorded to him without question, and for more than a score of years he led his hardy mountaineers to victory in every battle that they fought against the cruel Aztecs. Very early in his new career he was wedded to a beautiful Tlascalan maiden, an only daughter of the noble house of Titcala, the chief of which was the acknowledged head of the republic. The fruits of this marriage were two children: Huetzin, who inherited his father's indomitable bravery, and Tiata, who, even as a child, gave promise that all of her mother's great beauty was to be hers.
As the years rolled on Tlahuicol lost none of his popularity with his troops nor with the people at large; only with the priests