The Storm. Defoe Daniel
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The Storm / or, a Collection of the most Remarkable Casualties and Disasters which Happen'd in the Late Dreadful Tempest, both by Sea and Land
Preaching of Sermons is Speaking to a few of Mankind: Printing of Books is Talking to the whole World. The Parson Prescribes himself, and addresses to the particular Auditory with the Appellation of My Brethren; but he that Prints a Book, ought to Preface it with a Noverint Universi, Know all Men by these Presents.
The proper Inference drawn from this remarkable Observation, is, That tho' he that Preaches from the Pulpit ought to be careful of his Words, that nothing pass from him but with an especial Sanction of Truth; yet he that Prints and Publishes to all the World, has a tenfold Obligation.
The Sermon is a Sound of Words spoken to the Ear, and prepar'd only for present Meditation, and extends no farther than the strength of Memory can convey it; a Book Printed is a Record; remaining in every Man's Possession, always ready to renew its Acquaintance with his Memory, and always ready to be produc'd as an Authority or Voucher to any Reports he makes out of it, and conveys its Contents for Ages to come, to the Eternity of mortal Time, when the Author is forgotten in his Grave.
If a Sermon be ill grounded, if the Preacher imposes upon us, he trespasses on a few; but if a Book Printed obtrudes a Falshood, if a Man tells a Lye in Print, he abuses Mankind, and imposes upon the whole World, he causes our Children to tell Lyes after us, and their Children after them, to the End of the World.
This Observation I thought good to make by way of Preface, to let the World know, that when I go about a Work in which I must tell a great many Stories, which may in their own nature seem incredible, and in which I must expect a great part of Mankind will question the Sincerity of the Relator; I did not do it without a particular sence upon me of the proper Duty of an Historian, and the abundant Duty laid on him to be very wary what he conveys to Posterity.
I cannot be so ignorant of my own Intentions, as not to know, that in many Cases I shall act the Divine, and draw necessary practical Inferences from the extraordinary Remarkables of this Book, and some Digressions which I hope may not be altogether useless in this Case.
And while I pretend to a thing so solemn, I cannot but premise I should stand convicted of a double Imposture, to forge a Story, and then preach Repentance to the Reader from a Crime greater than that I would have him repent of: endeavouring by a Lye to correct the Reader's Vices, and sin against Truth to bring the Reader off from sinning against Sence.
Upon this score, tho' the Undertaking be very difficult among such an infinite variety of Circumstances, to keep, exactly within the bounds of Truth; yet I have this positive Assurance with me, that in all the subsequent Relation, if the least Mistake happen, it shall not be mine.
If I judge right, 'Tis the Duty of an Historian to set every thing in its own Light, and to convey matter of fact upon its legitimate Authority, and no other: I mean thus, (for I wou'd be as explicit as I can) That where a Story is vouch'd to him with sufficient Authority, he ought to give the World the Special Testimonial of its proper Voucher, or else he is not just to the Story: and where it comes without such sufficient Authority, he ought to say so; otherwise he is not just to himself. In the first Case he injures the History, by leaving it doubtful where it might be confirm'd past all manner of question; in the last he injures his own Reputation, by taking upon himself the Risque, in case it proves a Mistake, of having the World charge him with a Forgery.
And indeed, I cannot but own 'tis just, that if I tell a Story in Print for a Truth which proves otherwise, unless I, at the same time, give proper Caution to the Reader, by owning the Uncertainty of my Knowledge in the matter of fact, 'tis I impose upon the World: my Relater is innocent, and the Lye is my own.
I make all these preliminary Observations, partly to inform the Reader, that I have not undertaken this Work without the serious Consideration of what I owe to Truth, and to Posterity; nor without a Sence of the extraordinary Variety and Novelty of the Relation.
I am sensible, that the want of this Caution is the Foundation of that great Misfortune we have in matters of ancient History; in which the Impudence, the Ribaldry, the empty Flourishes, the little Regard to Truth, and the Fondness of telling a strange Story, has dwindled a great many valuable Pieces of ancient History into meer Romance.
How are the Lives of some of our most famous Men, nay the Actions of whole Ages, drowned in Fable? Not that there wanted Pen-men to write, but that their Writings were continually mixt with such Rhodomontades of the Authors that Posterity rejected them as fabulous.
From hence it comes to pass that Matters of Fact are handed down to Posterity with so little Certainty, that nothing is to be depended upon; from hence the uncertain Account of Things and Actions in the remoter Ages of the World, the confounding the Genealogies as well as Atchievements of Belus, Nimrod, and Nimrus, and their Successors, the Histories and Originals of Saturn, Jupiter, and the rest of the Celestial Rabble, who Mankind would have been asham'd to have call'd Gods, had they had the true Account of their dissolute, exorbitant, and inhumane Lives.
From Men we may descend to Action: and this prodigious Looseness of the Pen has confounded History and Fable from the beginning of both. Thus the great Flood in Deucalion's Time is made to pass for the Universal Deluge: the Ingenuity of Dedalus, who by a Clue of Thread got out of the Egyptian Maze, which was thought impossible, is grown into a Fable of making himself a pair of Wings, and flying through the Air: – the great Drought and violent Heat of Summer, thought to be the Time when the Great Famine was in Samaria, fabl'd by the Poets and Historians into the Story of Phaeton borrowing the Chariot of the Sun, and giving the Horses their Heads, they run so near the Earth as burnt up all the nearest Parts, and scorch'd the Inhabitants, so that they have been black in those Parts ever since.
These, and such like ridiculous Stuff, have been the Effects of the Pageantry of Historians in former Ages: and I might descend nearer home, to the Legends of Fabulous History which have swallow'd up the Actions of our ancient Predecessors, King Arthur, the Gyant Gogmagog, and the Britain, the Stories of St. George and the Dragon, Guy Earl of Warwick, Bevis of Southampton, and the like.
I'll account for better Conduct in the ensuing History: and tho' some Things here related shall have equal Wonder due to them, Posterity shall not have equal Occasion to distrust the Verity of the Relation.
I confess here is room for abundance of Romance, because the Subject may be safer extended than in any other case, no Story being capable to be crowded with such Circumstances, but Infinite Power, which is all along concern'd with us in every Relation, is suppos'd capable of making true.
Yet we shall no where so Trespass upon Fact, as to oblige Infinite Power to the shewing more Miracles than it intended.
It must be allow'd, That when Nature was put into so much Confusion, and the Surface of the Earth and Sea felt such extraordinary a Disorder, innumerable Accidents would fall out that till the like Occasion happen may never more be seen, and unless a like Occasion had happen'd could never before be heard of: wherefore the particular Circumstances being so wonderful, serve but to remember Posterity of the more wonderful Extreme, which was the immediate Cause.
The Uses and Application made from this Terrible Doctrine, I leave to the Men of the Pulpit; only take the freedom to observe, that when Heaven it self lays down the Doctrine, all Men are summon'd to make Applications by themselves.
The main Inference I shall pretend to make or at least venture the exposing to publick View, in this case, is, the strong Evidence God has been pleas'd to give in this terrible manner to his own Being, which Mankind began more than ever to affront and despise: And I cannot but have so much Charity for the worst of my Fellow-Creatures, that I believe no Man was so hard'ned against the Sence of his Maker, but he felt some Shocks of his wicked Confidence from the Convulsions of Nature at this time.
I cannot believe any Man so rooted in Atheistical Opinions, as not to find some Cause to doubt whether he was not in the Wrong, and a little to apprehend the Possibility of a Supreme Being, when