Preface

      The professional life of Mr. West constitutes an important part of an historical work, in which the matter of this volume could only have been introduced as an episode, and, perhaps, not with much propriety even in that form. It was my intention, at one time, to have prepared the whole of his memoirs, separately, for publication; but a careful review of the manuscript convinced me, that the transactions in which he has been engaged, subsequently to his arrival in England, are so much of a public nature, and belong so immediately to the history of the Arts, that such a separation could not be effected without essentially impairing the interest and unity of the main design; and that the particular nature of this portion of his memoirs admitted of being easily detached and arranged into a whole, complete within itself.

      I do not think that there can be two opinions with respect to the utility of a work of this kind. Mr. West, in relating the circumstances by which he was led to approximate, without the aid of an instructor, to those principles and rules of art, which it is the object of schools and academies to disseminate, has conferred a greater benefit on young Artists than he could possibly have done by the most ingenious and eloquent lectures on the theories of his profession; and it was necessary that the narrative should appear in his own time, in order that the authenticity of the incidents might not rest on the authority of any biographer.

      April 25,1816.

      John Galt.

      Chap. I

      Benjamin West, the subject of the following Memoirs, was the youngest son of John West and Sarah Pearson, and was born near Springfield, in Chester County, in the State of Pennsylvania, on the 10th of October, 1738.

      The branch of the West family, to which he belongs, has been traced in an unbroken series to the Lord Delawarre, who distinguished himself in the great wars of King Edward the Third, and particularly at the battle of Cressy, under the immediate command of the Black Prince. In the reign of Richard the Second, the ancestors of Mr. West settled at Long Crandon in Buckinghamshire. About the year 1667 they embraced the tenets of the Quakers; and Colonel James West, the friend and companion in arms of the celebrated Hampden, is said to have been the first proselyte of the family. In 1699 they emigrated to America.

      Thomas Pearson, the maternal grandfather of the Artist, was the confidential friend of William Penn, and accompanied him to America. On their first landing, the venerable Founder of the State of Pennsylvania said to him, "Providence has brought us safely hither; thou hast been the companion of my perils, what wilt thou that I should call this place?" Mr. Pearson replied, that "since he had honoured him so far as to desire him to give that part of the country a name, he would, in remembrance of his native City, call it Chester." The exact spot where these patriarchs of the new world first landed, is still pointed out with reverence by the inhabitants. Mr. Pearson built a house and formed a plantation in the neighbourhood, which he called Springfield, in consequence of discovering a large spring of water in the first field cleared for cultivation; and it was near this place that Benjamin West was born.

      When the West family emigrated, John, the father of Benjamin, was left to complete his education at the great school of the Quakers at Uxbridge, and did not join his relations in America till the year 1714. Soon after his arrival he married the mother of the Artist; and of the worth and piety of his character we have a remarkable proof in the following transactions, which, perhaps, reflect more real glory on his family than the achievements of all his heroic ancestors.

      As a part of the marriage portion of Mrs. West he received a negro slave, whose diligence and fidelity very soon obtained his full confidence. Being engaged in trade, he had occasion to make a voyage in the West Indies, and left this young black to superintend the plantation in his absence, During his residence in Barbadoes, his feelings were greatly molested, and his principles shocked, by the cruelties to which he saw the negroes subjected in that island; and the debasing effects were forcibly contrasted in his mind with the morals and intelligence of his own slave. Conversing on this subject with Doctor Gammon, who was then at the head of the community of Friends in Barbadoes, the Doctor convinced him that it was contrary to the laws of God and Nature that any man should retain his fellow-creatures in slavery. This conviction could not rest long inactive in a character framed like that of Mr. West. On his return to America he gave the negro his freedom, and retained him as a hired servant.

      Not content with doing good himself, he endeavoured to make others follow his example, and in a short time his arguments had such an effect on his neighbours, that it was agreed to discuss publicly the general question of Slavery. This was done accordingly; and, after debating it at many meetings, it was resolved by a considerable majority THAT IT WAS THE DUTY OF CHRISTIANS TO GIVE FREEDOM TO THEIR SLAVES. The result of this discussion was soon afterwards followed by a similar proposal to the head meeting of the Quakers in the township of Goshen in Chester County; and the cause of Humanity was again victorious. Finally, about the year 1753, the same question was agitated in the annual general assembly at Philadelphia, when it was ultimately established as one of the tenets of the Quakers, that no person could remain a member of their community who held a human creature in slavery. This transaction is perhaps the first example in the history of communities, of a great public sacrifice of individual interest, not originating from considerations of policy or the exigences of public danger, but purely from moral and religious principles.

      The benevolent work of restoring their natural rights to the unfortunate Negroes, did not rest even at this great pecuniary sacrifice. The Society of Friends went farther, and established Schools for the education of their children; and some of the first characters among themselves volunteered to superintend the course of instruction.

      In the autumn of 1738, Edmund Peckover, a celebrated Orator among the Quakers, came to the neighbourhood of Springfield, and on the 28th of September preached in a meeting-house erected by the father of Mrs. West at the distance of about a mile and a half from his residence. Mrs. West was then the mother of nine children, and far advanced in her pregnancy with Benjamin. – Peckover possessed the most essential qualities of an impressive speaker, and on this occasion the subject of his address was of extraordinary interest to his auditors. He reviewed the rise and progress of society in America, and with an enthusiastic eloquence which partook of the sublimity and vehemence of the prophetic spirit, he predicted the future greatness of the country. He described the condition of the European nations, decrepid in their institutions, and corrupt in their morality, and contrasted them with the young and flourishing establishments of the New World. He held up to their abhorrence the licentious manners and atheistical principles of the French, among whom God was disregarded or forgotten; and, elevated by the importance of his subject, he described the Almighty as mustering his wrath to descend on that nation, and disperse it as chaff in a whirlwind. He called on them to look towards their home of England, and to see with what eager devotion the inhabitants worshiped the golden image of Commerce, and laid the tribute of all their thoughts on its altars; believing that with the power of the idol alone, they should be able to withstand all calamities. "The day and the hour are, however, hastening on, when the image shall be shaken from its pedestal by the tempest of Jehovah's descending vengeance, its altars overturned, and the worshipers terribly convinced that without the favour of the Almighty God there is no wisdom in man! But," continued this impassioned orator, "from the woes and the crimes of Europe let us turn aside our eyes; let us turn from the worshipers of Commerce, clinging round their idols of