I was aware of Diego Rivera, the Mexican muralist, long before I encountered the many other “Diego Riveras” that roamed the world between the beginning of the twentieth century and the late 1950s. As a photojournalist and graduate of the Chicago Art Institute, I took advantage of travel assignments to visit great works of art whenever possible. In Paris there are the treasures of the Louvre and the Centre Pompidou. In Mexico, there is Diego Rivera – everywhere. At home, I have the advantage of being only five hours by car from the Detroit Institute of Arts and the incredible murals Rivera created for this American industrial centre.

      While his easel paintings and drawings constitute a large body of both his early and late work, his unique murals explode off walls in virtuoso performances of mind-staggering organisation. On those walls the man, his legend and myths, his technical talent, his intense story-telling focus and self-indulgent ideological convictions all come together.

      As I researched my book Frida Kahlo – Beneath the Mirror, I found many photographs of Diego, first the smiling successful artist with his petite bride, and then as a tired old man following Frida’s coffin to the crematorium. Though their union was compelling, there was no way I could make my mind accept its consummation, both physical and intellectual, nor could I understand what drew beautiful women and powerful men to what appeared to be a shambling caricature. Revisiting his work and standing in front of it as the phantasmagoria of his imagination glowed from the walls, his appeal as a larger-than-life character and creator quickly replaced one’s first impression of a placid man.

      Large, damp, soft-boiled lunarian eyes set in a moon face above a mouth designed for self-gratification peer expectantly from beneath heavy lids to create a frog-like portrait that sits upon a flesh-padded, tear-drop shaped body. But this large man who filled doorways and caused chairs to groan ominously had small, childlike hands. He appeared soft and lazy, but his endurance often stretched to eighteen hours a day on a scaffold with brush in hand in front of his mural walls. His personal life was a chaos of politics, seductions, parties, travel, marriages and creating his own myth, but his work at the wall was, of necessity, precisely choreographed to co-ordinate his creative execution with the time-driven demands of plaster fresco.

      3. Frida Kahlo, Xochítl, Flower of Life, 1938.

      Oil on metal, 18 × 9.5 cm.

      Private collection.

      In his memoir Rivera, the struggling young artist, praised Picasso to the skies for liberating painters from the grip of stagnation. To his friends he accused Picasso of stealing elements of Cubist technique from him and seethed as Picasso advanced while he remained bogged down in Paris still without a style of his own. He was a life-long believer in the ideal of Communism and mostly in denial concerning its ruthless reality. Who could possibly embrace the strict ideology of Communism and still work for rich capitalists? Today, we need only look at China and the entrepreneurial Eastern European states following the dissolution of the Soviet Union. During the volatile twenties, thirties and forties Rivera’s political insights operated on the level at which most contemporaries viewed him – those of a great big child. He gathered friends wherever he went – Mexico, Spain, France, Italy, Germany, Russia and the United States – yet jealousy of his successes and the divisive political insinuations he brushed into his art created bitter enemies and left a shambles in his wake. For years he habitually carried a large-calibre Colt revolver ostensibly to fight off attempts on his life.

      Diego Rivera played many roles, some better than others, but deep inside – and more than a third of his life had passed before he realised this truth was Mexico, the language of his thoughts, the blood in his veins, the azure sky above his resting place. Finally, when all the Sturm und Drang of a life lived at the gallop settled and he had achieved his master’s gift of technique and fully embraced his creative goals, there was Mexico, her history and her stories. Those stories and the life of Diego Rivera mingle as a swift-flowing river gathers the earth into its stream.

Gerry SouterArlington Heights, Illinois

      4. Frida Kahlo, Self-Portrait, c. 1938.

      Oil on metal, 12 × 7 cm.

      Private collection, Paris.

      From Training to Mastership

      5. Diego Rivera, Landscape, 1896–1897.

      Oil on canvas, 70 × 55 cm.

      Guadalupe Rivera de Irtube Collection.

      His First Steps

      Diego Rivera fictionalised his life so much, that even his birth date is a myth. His mother María, his aunt Cesárea and the town hall records list his arrival at 7:30 on the evening of December 8th, 1886. That is the very auspicious day of the feast of the Immaculate Conception. However, in the Guanauato ecclesiastical registry, baptism documentation states that little Diego María Concepción Juan Nepomuceno Estanislao de la Rivera y Barrientos Acosta y Rodríguez actually showed up on December 13th.

      Rivera’s own description of his natal day many decades later recreates a grand melodrama. His mother had already laboured through three pregnancies that ended in stillbirths. Expecting twins, she pushed out Diego and began to haemorrhage. Diego was scrawny and lethargic and not expected to live, so Doctor Arizmendi, a family friend, tossed him into a nearby dung bucket and went for the second child. Diego’s twin brother arrived and seemed to be the last straw for petite and frail María, who lapsed into a coma.

      In despair, Don Diego Rivera sobbed over his lifeless wife. Preparations had to be made to deal with her corpse. Ancient Matha, who had been attending Doña María, watched her being laid out and bent to kiss her cold forehead. The crone suddenly stepped back. María’s “corpse” was breathing! The doctor immediately lit a match and held it under María’s heel. Taking it away, he saw a blister had formed. Doña María was alive. Some squawks came from the dung bucket showing little Diego too had a few kicks in him, and he was retrieved.

      Doña María eventually recovered and went on to study obstetrics, becoming a professional midwife. Diego’s twin brother, Carlos, died a year and a half later while the puny Diego, suffering from rickets and a weak constitution, became the ward of his Tarascan Indian nurse, Antonia, who lived in the Sierra Mountains. There, according to Diego, she gave him herbal medicine and practised sacred rites while he drank goat’s milk fresh from the udders and lived wild in the woods with all manner of creatures.Скачать книгу