The Danish History, Books I-IX. Grammaticus Saxo
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axo
The Danish History, Books I-IX
SELECTED BIBLIOGRAPHY:
Olrik, J and Raeder (Ed.): "Saxo Grammaticus: Gesta Danorum" (Copenhagen, 1931).
Dansk Nationallitteraert Arkiv: "Saxo Grammaticus: Gesta Danorum" (DNA, Copenhagen, 1996). Web-based Latin edition of Saxo, substantiallly based on the above edition; currently at the
OTHER TRANSLATIONS—
Fisher, Peter (Trans.) and Hilda Ellis Davidson (Ed.): "Saxo Grammaticus: History of the Danes" (Brewer, Cambridge, 1979).
RECOMMENDED READING—
Jones, Gwyn: "History of the Vikings" (Oxford University Press, Oxford, 1968, 1973, 1984).
Sturlson, Snorri: "The Heimskringla" (Translation: Samual Laing, London, 1844; released as Online Medieval and Classical Library E-text #15, 1996). Web version at the following URL: http://sunsite.berkeley.edu/OMACL/Heimskringla/
INTRODUCTION
SAXO'S POSITION
Saxo Grammaticus, or "The Lettered", one of the notable historians of the Middle Ages, may fairly be called not only the earliest chronicler of Denmark, but her earliest writer. In the latter half of the twelfth century, when Iceland was in the flush of literary production, Denmark lingered behind. No literature in her vernacular, save a few Runic inscriptions, has survived. Monkish annals, devotional works, and lives were written in Latin; but the chronicle of Roskild, the necrology of Lund, the register of gifts to the cloister of Sora, are not literature. Neither are the half-mythological genealogies of kings; and besides, the mass of these, though doubtless based on older verses that are lost, are not proved to be, as they stand, prior to Saxo. One man only, Saxo's elder contemporary, Sueno Aggonis, or Sweyn (Svend) Aageson, who wrote about 1185, shares or anticipates the credit of attempting a connected record. His brief draft of annals is written in rough mediocre Latin. It names but a few of the kings recorded by Saxo, and tells little that Saxo does not. Yet there is a certain link between the two writers. Sweyn speaks of Saxo with respect; he not obscurely leaves him the task of filling up his omissions. Both writers, servants of the brilliant Bishop Absalon, and probably set by him upon their task, proceed, like Geoffrey of Monmouth, by gathering and editing mythical matter. This they more or less embroider, and arrive in due course insensibly at actual history. Both, again, thread their stories upon a genealogy of kings in part legendary. Both write at the spur of patriotism, both to let Denmark linger in the race for light and learning, and desirous to save her glories, as other nations have saved theirs, by a record. But while Sweyn only made a skeleton chronicle, Saxo leaves a memorial in which historian and philologist find their account. His seven later books are the chief Danish authority for the times which they relate; his first nine, here translated, are a treasure of myth and folk-lore. Of the songs and stories which Denmark possessed from the common Scandinavian stock, often her only native record is in Saxo's Latin. Thus, as a chronicler both of truth and fiction, he had in his own land no predecessor, nor had he any literary tradition behind him. Single-handed, therefore, he may be said to have lifted the dead-weight against him, and given Denmark a writer. The nature of his work will be discussed presently.
LIFE OF SAXO
Of Saxo little is known but what he himself indicates, though much doubtful supposition has gathered round his name.
That he was born a Dane his whole language implies; it is full of a glow of aggressive patriotism. He also often praises the Zealanders at the expense of other Danes, and Zealand as the centre of Denmark; but that is the whole contemporary evidence for the statement that he was a Zealander. This statement is freely taken for granted three centuries afterwards by Urne in the first edition of the book (1514), but is not traced further back than an epitomator, who wrote more than 200 years after Saxo's death. Saxo tells us that his father and grandfather fought for Waldemar the First of Denmark, who reigned from 1157 to 1182. Of these men we know nothing further, unless the Saxo whom he names as one of Waldemar's admirals be his grandfather, in which case his family was one of some distinction and his father and grandfather probably "King's men". But Saxo was a very common name, and we shall see the licence of hypothesis to which this fact has given rise. The notice, however, helps us approximately towards Saxo's birth-year. His grandfather, if he fought for Waldemar, who began to reign in 1157, can hardly have been born before 1100, nor can Saxo himself have been born before 1145 or 1150. But he was undoubtedly born before 1158, since he speaks of the death of Bishop Asker, which took place in that year, as occurring "in our time". His life therefore covers and overlaps the last half of the twelfth century.
His calling and station in life are debated. Except by the anonymous Zealand chronicler, who calls him Saxo "the Long", thus giving us the one personal detail we have, he has been universally known as Saxo "Grammaticus" ever since the epitomator of 1431 headed his compilation with the words, "A certain notable man of letters ("grammaticus"), a Zealander by birth, named Saxo, wrote," etc. It is almost certain that this general term, given only to men of signal gifts and learning, became thus for the first time, and for good, attached to Saxo's name. Such a title, in the Middle Ages, usually implied that its owner was a churchman, and Saxo's whole tone is devout, though not conspicuously professional.
But a number of Saxos present themselves in the same surroundings with whom he has been from time to time identified. All he tells us himself is, that Absalon, Archbishop of Lund from 1179 to 1201, pressed him, who was "the least of his companions, since all the rest refused the task", to write the history of Denmark, so that it might record its glories like other nations. Absalon was previously, and also after his promotion, Bishop of Roskild, and this is the first circumstance giving colour to the theory—which lacks real evidence—that Saxo the historian was the same as a certain Saxo, Provost of the Chapter of Roskild, whose death is chronicled in a contemporary hand without any mark of distinction. It is unlikely that so eminent a man would be thus barely named; and the appended eulogy and verses identifying the Provost and the historian are of later date. Moreover, the Provost Saxo went on a mission to Paris in 1165, and was thus much too old for the theory. Nevertheless, the good Bishop of Roskild, Lave Urne, took this identity for granted in the first edition, and fostered the assumption. Saxo was a cleric; and could such a man be of less than canonical rank? He was (it was assumed) a Zealander; he was known to be a friend of Absalon, Bishop of Roskild. What more natural than that he should have been the Provost Saxo? Accordingly this latter worthy had an inscription in gold letters, written by Lave Urne himself, affixed to the wall opposite his tomb.
Even less evidence exists for identifying our Saxo with the scribe of that name—a comparative menial—who is named in the will of Bishop Absalon; and hardly more warranted is the theory that he was a member, perhaps a subdeacon, of the monastery of St. Laurence, whose secular canons formed part of the Chapter of Lund. It is true that Sweyn Aageson, Saxo's senior by about twenty years, speaks (writing about 1185) of Saxo as his "contubernalis". Sweyn Aageson is known to have had strong family connections with the monastery of St. Laurence; but there is only a tolerably strong probability that he, and therefore that Saxo, was actually a member of it. ("Contubernalis" may only imply comradeship in military service.) Equally doubtful is the consequence that since Saxo calls himself "one of the least" of Absalon's "followers" ("comitum"), he was probably, if not the inferior officer, who is called an "acolitus", at most a sub-deacon, who also did the work of a superior "acolitus". This is too poor a place for the chief writer of Denmark, high in Absalon's favor, nor is there any direct testimony that Saxo held it.
His education is unknown, but must have been careful. Of his training and culture we only know what his book betrays. Possibly, like other learned Danes, then and afterwards, he acquired his training and knowledge at some foreign University. Perhaps, like his contemporary Anders Suneson, he went to Paris; but we cannot tell. It is not even certain that he had a degree; for there is really little to identify him with the "M(agister) Saxo" who witnessed the deed of Absalon founding the monastery at Sora.
THE HISTORY
How he was induced to write his book has been mentioned. The expressions of modesty Saxo uses, saying that he was "the least" of Absalon's "followers", and that "all the rest refused the task", are not to be taken