Pelham — Volume 05. Эдвард Бульвер-Литтон
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Pelham — Volume 05
CHAPTER LVIII
Mangez-vous bien, Monsieur? Oui, et bois encore mieux.
My pamphlet took prodigiously. The authorship was attributed to the most talented member of the Opposition; and though there were many errors in style, and (I now think) many sophisms in the reasoning, yet it carried the end proposed by all ambition of whatever species—and imposed upon the taste of the public.
Sometime afterwards, I was going down the stairs at Almack's, when I heard an altercation, high and grave, at the door of reception. To my surprise, I found Lord Guloseton and a very young man in great wrath; the latter had never been to Almack's before, and had forgotten his ticket. Guloseton, who belonged to a very different set to that of the Almackians, insisted that his word was enough to bear his juvenile companion through. The ticket inspector was irate and obdurate, and having seldom or ever seen Lord Guloseton himself, paid very little respect to his authority.
As I was wrapping myself in my cloak, Guloseton turned to me, for passion makes men open their hearts: too eager for an opportunity of acquiring the epicure's acquaintance, I offered to get his friend admittance in an instant; the offer was delightedly accepted, and I soon procured a small piece of pencilled paper from Lady—, which effectually silenced the Charon, and opened the Stygian via to the Elysium beyond.
Guloseton overwhelmed me with his thanks. I remounted the stairs with him—took every opportunity of ingratiating myself—received an invitation to dinner on the following day, and left Willis's transported at the goodness of my fortune.
At the hour of eight on the ensuing evening, I had just made my entrance into Lord Guloseton's drawing-room. It was a small apartment furnished with great luxury and some taste. A Venus of Titian's was placed over the chimney-piece, in all the gorgeous voluptuousness of her unveiled beauty- -the pouting lip, not silent though shut—the eloquent lid drooping over the eye, whose reveille you could so easily imagine—the arms—the limbs- -the attitude, so composed, yet so redolent of life—all seemed to indicate that sleep was not forgetfulness, and that the dreams of the goddess were not wholly inharmonious with the waking realities in which it was her gentle prerogative to indulge. On either side, was a picture of the delicate and golden hues of Claude; these were the only landscapes in the room; the remaining pictures were more suitable to the Venus of the luxurious Italian. Here was one of the beauties of Sir Peter Lely; there was an admirable copy of the Hero and Leander. On the table lay the Basia of Johannes Secundus, and a few French works on Gastronomy.
As for the genius loci—you must imagine a middle-sized, middle-aged man, with an air rather of delicate than florid health. But little of the effects of his good cheer were apparent in the external man. His cheeks were neither swollen nor inflated—his person, though not thin, was of no unwieldy obesity—the tip of his nasal organ was, it is true, of a more ruby tinge than the rest, and one carbuncle, of tender age and gentle dyes, diffused its mellow and moonlight influence over the physiognomical scenery—his forehead was high and bald, and the few locks which still rose above it, were carefully and gracefully curled a l'antique: Beneath a pair of grey shaggy brows, (which their noble owner had a strange habit of raising and depressing, according to the nature of his remarks,) rolled two very small, piercing, arch, restless orbs, of a tender green; and the mouth, which was wide and thick-lipped, was expressive of great sensuality, and curved upwards in a perpetual smile.
Such was Lord Guloseton. To my surprise no other guest but myself appeared.
"A new friend," said he, as we descended into the dining-room, "is like a new dish—one must have him all to oneself, thoroughly to enjoy and rightly to understand him."
"A noble precept," said I, with enthusiasm. "Of all vices, indiscriminate hospitality is the most pernicious. It allows us neither conversation nor dinner, and realizing the mythological fable of Tantalus, gives us starvation in the midst of plenty."
"You are right," said Guloseton, solemnly; "I never ask above six persons to dinner, and I never dine out; for a bad dinner, Mr. Pelham, a bad dinner is a most serious—I may add, the most serious calamity."
"Yes," I replied, "for it carries with it no consolation: a buried friend may be replaced—a lost mistress renewed—a slandered character be recovered—even a broken constitution restored; but a dinner, once lost, is irremediable; that day is for ever departed; an appetite once thrown away can never, till the cruel prolixity of the gastric agents is over, be regained. 'Il y a tant de maitresses, (says the admirable Corneille), 'il n'y a qu'un diner.'"
"You speak like an oracle—like the Cook's Oracle, Mr. Pelham: may I send you some soup, it is a la Carmelite? But what are you about to do with that case?"
"It contains" (said I) "my spoon, my knife, and my fork. Nature afflicted me with a propensity, which through these machines I have endeavoured to remedy by art. I eat with too great a rapidity. It is a most unhappy failing, for one often hurries over in one minute, what ought to have afforded the fullest delight for the period of five. It is, indeed, a vice which deadens enjoyment, as well as abbreviates it; it is a shameful waste of the gifts, and a melancholy perversion of the bounty of Providence: my conscience tormented me; but the habit, fatally indulged in early childhood, was not easy to overcome. At last I resolved to construct a spoon of peculiarly shallow dimensions, a fork so small, that it could only raise a certain portion to my mouth, and a knife rendered blunt and jagged, so that it required a proper and just time to carve the goods 'the gods provide me.' My lord, 'the lovely Thais sits beside me' in the form of a bottle of Madeira. Suffer me to take wine with you?"
"With pleasure, my good friend; let us drink to the memory of the Carmelites, to whom we are indebted for this inimitable soup."
"Yes!" I cried. "Let us for once shake off the prejudices of sectarian faith, and do justice to one order of those incomparable men, who, retiring from the cares of an idle and sinful world, gave themselves with undivided zeal and attention to the theory and practice of the profound science of gastronomy. It is reserved for us, my lord, to pay a gratefu tribute of memory to those exalted recluses, who, through a long period of barbarism and darkness, preserved, in the solitude of their cloisters, whatever of Roman luxury and classic dainties have come down to this later age. We will drink to the Carmelites at a sect, but we will drink also to the monks as a body. Had we lived in those days, we had been monks ourselves."
"It is singular," answered Lord Guloseton—"(by the by, what think you of this turbot?)—to trace the history of the kitchen; it affords the greatest scope to the philosopher and the moralist. The ancients seemed to have been more mental, more imaginative, than we are in their dishes; they fed their bodies as well as their minds upon delusion: for instance, they esteemed beyond all price the tongues of nightingales, because they tasted the very music of the birds in the organs of their utterance. That is what I call the poetry of gastronomy!"
"Yes," said I, with a sigh, "they certainly had, in some respects, the advantage over us. Who can pore over the suppers of Apicius without the fondest regret? The venerable Ude [Note: Q.—The venerable Bede— Printer's Devil.] implies, that the study has not progressed. 'Cookery (he says, in the first part of his work) possesses but few innovators.'"
"It is with the greatest diffidence," said Guloseton, (his mouth full of truth and turbot,) "that we may dare to differ from so great an authority. Indeed, so high is my veneration for that wise man, that if all the evidence of my sense and reason were on one side, and the dictum of the great Ude upon the other, I should be inclined—I think, I should be determined—to relinquish the former, and adopt the latter." [Note: See the speech of Mr. Brougham in honour of Mr. Fox.]
"Bravo, my lord," cried I, warmly. "'Qu'un Cuisinier est un mortel divin!' Why should we not be proud of our knowledge in cookery? It is the soul of festivity at all times, and to all ages. How many marriages have been the consequence of meeting at dinner? How much good fortune has been the result of a good supper? At what moment of our existence are