CHAPTER I

       THE DUTY OF SELF-DEFENSE AND OF GOOD CONDUCT TOWARD OTHERS

       Table of Contents

      In this country we are both shocked and stunned by the awful cataclysm which has engulfed civilized Europe. By only a few men was the possibility of such a wide-spread and hideous disaster even admitted. Most persons, even after it occurred, felt as if it was unbelievable. They felt that in what it pleased enthusiasts to speak of as “this age of enlightenment” it was impossible that primal passion, working hand in hand with the most modern scientific organization, should loose upon the world these forces of dread destruction.

      In the last week in July the men and women of the populous civilized countries of Europe were leading their usual ordered lives, busy and yet soft, lives carried on with comfort and luxury, with appliances for ease and pleasure such as never before were known, lives led in a routine which to most people seemed part of the natural order of things, something which could not be disturbed by shocks such as the world knew of old. A fortnight later hell yawned under the feet of these hard-working or pleasure-seeking men and women, and woe smote them as it smote the peoples we read of in the Old Testament or in the histories of the Middle Ages. Through the rents in our smiling surface of civilization the volcanic fires beneath gleamed red in the gloom.

      What occurred in Europe is on a giant scale like the disaster to the Titanic. One moment the great ship was speeding across the ocean, equipped with every device for comfort, safety, and luxury. The men in her stoke-hold and steerage were more comfortable than the most luxurious travellers of a century ago. The people in her first-class cabins enjoyed every luxury that a luxurious city life could demand and were screened not only from danger but from the least discomfort or annoyance. Suddenly, in one awful and shattering moment, death smote the floating host, so busy with work and play. They were in that moment shot back through immeasurable ages. At one stroke they were hurled from a life of effortless ease back into elemental disaster; to disaster in which baseness showed naked, and heroism burned like a flame of light.

      In the face of a calamity so world-wide as the present war, it behooves us all to keep our heads clear and to read aright the lessons taught us; for we ourselves may suffer dreadful penalties if we read these lessons wrong. The temptation always is only to half-learn such a lesson, for a half-truth is always simple, whereas the whole truth is very, very difficult. Unfortunately, a half-truth, if applied, may turn out to be the most dangerous type of falsehood.

      Now, our business here in America in the face of this cataclysm is twofold. In the first place it is imperative that we shall take the steps necessary in order, by our own strength and wisdom, to safeguard ourselves against such disaster as has occurred in Europe. Events have shown that peace treaties, arbitration treaties, neutrality treaties, Hague treaties, and the like as at present existing, offer not even the smallest protection against such disasters. The prime duty of the moment is therefore to keep Uncle Sam in such a position that by his own stout heart and ready hand he can defend the vital honor and vital interest of the American people.

      But this is not our only duty, even although it is the only duty we can immediately perform. The horror of what has occurred in Europe, which has drawn into the maelstrom of war large parts of Asia, Africa, Australasia, and even America, is altogether too great to permit us to rest supine without endeavoring to prevent its repetition. We are not to be excused if we do not make a resolute and intelligent effort to devise some scheme which will minimize the chance for a recurrence of such horror in the future and which will at least limit and alleviate it if it should occur. In other words, it is our duty to try to devise some efficient plan for securing the peace of righteousness throughout the world.

      That any plan will surely and automatically bring peace we cannot promise. Nevertheless, I think a plan can be devised which will render it far more difficult than at present to plunge us into a world war and far more easy than at present to find workable and practical substitutes even for ordinary war. In order to do this, however, it is necessary that we shall fearlessly look facts in the face. We cannot devise methods for securing peace which will actually work unless we are in good faith willing to face the fact that the present all-inclusive arbitration treaties, peace conferences, and the like, upon which our well-meaning pacificists have pinned so much hope, have proved utterly worthless under serious strain. We must face this fact and clearly understand the reason for it before we can advance an adequate remedy.

      It is even more important not to pay heed to the pathetic infatuation of the well-meaning persons who declare that this is “the last great war.” During the last century such assertions have been made again and again after the close of every great war. They represent nothing but an amiable fatuity. The strong men of the United States must protect the feeble; but they must not trust for guidance to the feeble.

      In these chapters I desire to ask my fellow countrymen and countrywomen to consider the various lessons which are being writ in letters of blood and steel before our eyes. I wish to ask their consideration, first, of the immediate need that we shall realize the utter hopelessness under actually existing conditions of our trusting for our safety merely to the good-will of other powers or to treaties or other “bits of paper” or to anything except our own steadfast courage and preparedness. Second, I wish to point out what a complicated and difficult thing it is to work for peace and how difficult it may be to combine doing one’s duty in the endeavor to bring peace for others without failing in one’s duty to secure peace for one’s self; and therefore I wish to point out how unwise it is to make foolish promises which under great strain it would be impossible to keep.

      Third,