THE HOUSEHOLD WRECK.

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      'To be weak,' we need not the great archangel's voice to tell us, 'is to be miserable.' All weakness is suffering and humiliation, no matter for its mode or its subject. Beyond all other weakness, therefore, and by a sad prerogative, as more miserable than what is most miserable in all, that capital weakness of man which regards the tenure of his enjoyments and his power to protect, even for a moment, the crown of flowers—flowers, at the best, how frail and few!—which sometimes settles upon his haughty brow. There is no end, there never will be an end, of the lamentations which ascend from earth and the rebellious heart of her children, upon this huge opprobrium of human pride—the everlasting mutabilities of all which man can grasp by his power or by his aspirations, the fragility of all which he inherits, and the hollowness visible amid the very raptures of enjoyment to every eye which looks for a moment underneath the draperies of the shadowy present, the hollowness, the blank treachery of hollowness, upon which all the pomps and vanities of life ultimately repose. This trite but unwearying theme, this impassioned common-place of humanity, is the subject in every age of variation without end, from the poet, the rhetorician, the fabulist, the moralist, the divine, and the philosopher. All, amidst the sad vanity of their sighs and groans, labor to put on record and to establish this monotonous complaint, which needs not other record or evidence than those very sighs and groans. What is life? Darkness and formless vacancy for a beginning, or something beyond all beginning—then next a dim lotos of human consciousness, finding itself afloat upon the bosom of waters without a shore—then a few sunny smiles and many tears—a little love and infinite strife—whisperings from paradise and fierce mockeries from the anarchy of chaos—dust and ashes—and once more darkness circling round, as if from the beginning, and in this way rounding or making an island of our fantastic existence,—that is human life; that the inevitable amount of man's laughter and his tears—of what he suffers and he does—of his motions this way and that way—to the right or to the left—backwards or forwards—of all his seeming realities and all his absolute negations—his shadowy pomps and his pompous shadows—of whatsoever he thinks, finds, makes or mars, creates or animates, loves, hates, or in dread hope anticipates;—so it is, so it has been, so it will be, for ever and ever.

      Yet in the lowest deep there still yawns a lower deep; and in the vast halls of man's frailty, there are separate and more gloomy chambers of a frailty more exquisite and consummate. We account it frailty that threescore years and ten make the upshot of man's pleasurable existence, and that, far before that time is reached, his beauty and his power have fallen among weeds and forgetfulness. But there is a frailty, by comparison with which this ordinary flux of the human race seems to have a vast duration. Cases there are, and those not rare, in which a single week, a day, an hour sweeps away all vestiges and landmarks of a memorable felicity; in which the ruin travels faster than the flying showers upon the mountain-side, faster 'than a musician scatters sounds;' in which 'it was' and 'it is not' are words of the self-same tongue, in the self-same minute; in which the sun that at noon beheld all sound and prosperous, long before its setting hour looks out upon a total wreck, and sometimes upon the total abolition of any fugitive memorial that there ever had been a vessel to be wrecked, or a wreck to be obliterated.

      These cases, though here spoken of rhetorically, are of daily occurrence; and, though they may seem few by comparison with the infinite millions of the species, they are many indeed, if they be reckoned absolutely for themselves; and throughout the limits of a whole nation, not a day passes over us but many families are robbed of their heads, or even swallowed up in ruin themselves, or their course turned out of the sunny beams into a dark wilderness. Shipwrecks and nightly conflagrations are sometimes, and especially among some nations, wholesale calamities; battles yet more so; earthquakes, the famine, the pestilence, though rarer, are visitations yet wider in their desolation. Sickness and commercial ill-luck, if narrower, are more frequent scourges. And most of all, or with most darkness in its train, comes the sickness of the brain—lunacy—which, visiting nearly one thousand in every million, must, in every populous nation, make many ruins in each particular day. 'Babylon in ruins,' says a great author, 'is not so sad a sight as a human soul overthrown by lunacy.' But there is a sadder even than that,—the sight of a family-ruin wrought by crime is even more appalling. Forgery, breaches of trust, embezzlement, of private or public funds—(a crime sadly on the increase since the example of Fauntleroy, and the suggestion of its great feasibility first made by him)—these enormities, followed too often, and countersigned for their final result to the future happiness of families, by the appalling catastrophe of suicide, must naturally, in every wealthy nation, or wherever property and the modes of property are much developed, constitute the vast majority of all that come under the review of public justice. Any of these is sufficient to make shipwreck of all peace and comfort for a family; and often, indeed, it happens that the desolation is accomplished within the course of one revolving sun; often the whole dire catastrophe, together with its total consequences, is both accomplished and made known to those whom it chiefly concerns within one and the same hour. The mighty Juggernaut of social life, moving onwards with its everlasting thunders, pauses not for a moment to spare—to pity—to look