The Prince, by Nicolo Machiavelli

       Title: The Prince

       Author: Nicolo Machiavelli

       Translator: W. K. Marriott

       Release Date: February 11, 2006 [EBook #1232]

       [This file last updated October 19, 2010]

       Language: English

       Character set encoding: ASCII

       *** THE PRINCE ***

       Produced by John Bickers, David Widger and Others

       THE PRINCE

       by Nicolo Machiavelli

       Translated by W. K. Marriott

       Nicolo Machiavelli, born at Florence on 3rd May 1469. From 1494 to 1512 held an official post at Florence which included diplomatic missions to various European courts. Imprisoned in Florence, 1512; later exiled and returned to San Casciano. Died at Florence on 22nd June 1527.

       Contents

       INTRODUCTION

       YOUTH Aet. 1-25--1469-94

       OFFICE Aet. 25-43--1494-1512

       LITERATURE AND DEATH Aet. 43-58--1512-27

       THE MAN AND HIS WORKS

       1

       DEDICATION

       THE PRINCE

       CHAPTER I HOW MANY KINDS OF PRINCIPALITIES THERE ARE CHAPTER II CONCERNING HEREDITARY PRINCIPALITIES CHAPTER III CONCERNING MIXED PRINCIPALITIES

       CHAPTER IV WHY THE KINGDOM OF DARIUS, CONQUERED BY ALEXANDER CHAPTER V CONCERNING THE WAY TO GOVERN CITIES OR PRINCIPALITIES CHAPTER VI CONCERNING NEW PRINCIPALITIES WHICH ARE ACQUIRED CHAPTER VII CONCERNING NEW PRINCIPALITIES WHICH ARE ACQUIRED CHAPTER VIII CONCERNING THOSE WHO HAVE OBTAINED A PRINCIPALITY CHAPTER IX CONCERNING A CIVIL PRINCIPALITY

       CHAPTER X CONCERNING THE WAY IN WHICH THE STRENGTH CHAPTER XI CONCERNING ECCLESIASTICAL PRINCIPALITIES CHAPTER XII HOW MANY KINDS OF SOLDIERY THERE ARE CHAPTER XIII CONCERNING AUXILIARIES, MIXED SOLDIERY

       CHAPTER XIV THAT WHICH CONCERNS A PRINCE ON THE SUBJECT OF WAR CHAPTER XV CONCERNING THINGS FOR WHICH MEN, AND ESPECIALLY PRINCES CHAPTER XVI CONCERNING LIBERALITY AND MEANNESS

       CHAPTER XVII CONCERNING CRUELTY AND CLEMENCY

       CHAPTER XVIII(*) CONCERNING THE WAY IN WHICH PRINCES SHOULD KEEP CHAPTER XIX THAT ONE SHOULD AVOID BEING DESPISED AND HATED

       CHAPTER XX ARE FORTRESSES, AND MANY OTHER THINGS TO WHICH PRINCES CHAPTER XXI HOW A PRINCE SHOULD CONDUCT HIMSELF SO AS TO GAIN RENOWN CHAPTER XXII CONCERNING THE SECRETARIES OF PRINCES

       CHAPTER XXIII HOW FLATTERERS SHOULD BE AVOIDED

       CHAPTER XXIV WHY THE PRINCES OF ITALY HAVE LOST THEIR STATES CHAPTER XXV WHAT FORTUNE CAN EFFECT IN HUMAN AFFAIRS

       CHAPTER XXVI AN EXHORTATION TO LIBERATE ITALY FROM THE BARBARIANS DESCRIPTION OF THE METHODS ADOPTED BY THE DUKE VALENTINO WHEN MURDERING THE LIFE OF CASTRUCCIO CASTRACANI OF LUCCA

       INTRODUCTION

       Nicolo Machiavelli was born at Florence on 3rd May 1469. He was the second son of Bernardo di Nicolo Machiavelli, a lawyer of some repute, and of Bartolommea di Stefano Nelli, his wife. Both parents were members of the old Florentine nobility.

       His life falls naturally into three periods, each of which singularly enough constitutes a distinct and important era in the history of Florence. His youth was concurrent with the greatness of Florence as an Italian power under the guidance of Lorenzo de' Medici, Il Magnifico. The downfall of the Medici in Florence occurred in 1494, in which year Machiavelli entered the public service. During his official career Florence was free under the government of a Republic, which lasted until 1512, when the Medici returned to power, and Machiavelli lost his office. The Medici again ruled Florence from 1512 until 1527, when they were once more driven out. This was the period of Machiavelli's literary activity and increasing influence; but he died, within a few weeks of the expulsion of the Medici, on 22nd June 1527, in his fifty-eighth year, without having regained office.

       YOUTH -- Aet. 1-25--1469-94

       Although there is little recorded of the youth of Machiavelli, the Florence of those days is so well known that the early environ-ment of this representative citizen may be easily imagined. Florence has been described as a city with two opposite currents of life, one directed by the fervent and austere Savonarola, the other by the splendour-loving Lorenzo. Savonarola's influence upon the young Machiavelli must have been slight, for although at one time he wielded immense power over the fortunes of Florence, he only

       2

       furnished Machiavelli with a subject of a gibe in "The Prince," where he is cited as an example of an unarmed prophet who came to a bad end. Whereas the magnificence of the Medicean rule during the life of Lorenzo appeared to have impressed Machiavelli strongly, for he frequently recurs to it in his writings, and it is to Lorenzo's grandson that he dedicates "The Prince."

       Machiavelli, in his "History of Florence," gives us a picture of the young men among whom his youth was passed. He writes: "They were freer than their forefathers in dress and living, and spent more in other kinds of excesses, consuming their time and money in idleness, gaming, and women; their chief aim was to appear well dressed and to speak with wit and acuteness, whilst he who could wound others the most cleverly was thought the wisest." In a letter to his son Guido, Machiavelli shows why youth should avail itself of its opportunities for study, and leads us to infer that his own youth had been so occupied. He writes: "I have received your letter, which has given me the greatest pleasure, especially because you tell me you are quite restored in health, than which I could have no better news; for if God grant life to you, and to me, I hope to make a good man of you if you are willing to do your share." Then, writing of a new patron, he continues: "This will turn out well for you, but it is necessary for you to study; since, then, you have no longer the excuse of illness, take pains to study letters and music, for you see what honour is done to me for the little skill I have. Therefore, my son, if you wish to please me, and to bring success and honour to yourself, do right and study, because others will

       help you if you help yourself."

       OFFICE -- Aet. 25-43--1494-1512

       The second period of Machiavelli's life was spent in the service of the free Republic of Florence, which flourished, as stated above, from the expulsion of the Medici in 1494 until their return in 1512. After serving four years in one of the public offices he was appointed Chancellor and Secretary to the Second Chancery, the Ten of Liberty and Peace. Here we are on firm ground when dealing with the events of Machiavelli's life, for during this time he took a leading part in the affairs of the Republic, and we have its decrees, records, and dispatches to guide us, as well as his own writings. A mere recapitulation of a few of his transactions with the statesmen and soldiers of his time gives a fair indication of his activities, and supplies the sources from which he drew the experiences and characters which illustrate "The Prince."

       His first mission was in 1499 to Catherina Sforza, "my lady of Forli" of "The Prince," from whose conduct and fate he drew the moral that it is far better to earn the confidence of the people than to rely on fortresses. This is a very noticeable principle in Machiavelli, and is urged by him in many ways as a matter of vital importance to princes.

       In 1500 he was sent to France to obtain terms from Louis XII for continuing the war against Pisa: this king it was who, in his conduct of affairs in Italy, committed the five capital errors in statecraft summarized in "The Prince," and was consequently driven out. He, also, it was who made the dissolution of his marriage a condition of support to Pope Alexander VI; which leads Machiavelli to refer those who urge that such promises should be kept to what he has written concerning the faith of princes.

       Machiavelli's public life was largely occupied with events arising out of the ambitions of Pope Alexander VI and his son, Cesare Borgia, the Duke Valentino, and these characters fill a large space of "The Prince." Machiavelli never hesitates to cite the actions of the duke for the benefit of usurpers who wish to keep the states they have seized; he can, indeed, find no precepts to offer so good as the pattern of Cesare Borgia's