The Ouroboros Cycle, Book One. G.D. Falksen
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Copyright Information
Copyright © 2013 by G. D. Falksen
Illustrations copyright © 2012 by Laurence Gullo
and Fyodor Pavlov.
Published by Wildside Press LLC.
www.wildsidebooks.com
Ebooks available at
www.wildsidepress.com
Dedication
For Evelyn
Foreword
There is much that is uncertain, but this much is true: the beasts that from time to time plague our lands are not an isolated occurrence. In my travels I have seen shrines and icons and statues of these monsters, creatures not quite man nor wolf nor bear but an unholy mixture of the three. I have found sacrificial pits dedicated to them beneath the forgotten cities of Sumeria. I have seen statues and masks of these same creatures in the lands beyond Abyssinia. I have walked through temples dedicated to their likenesses lost in the forests far to the south of Kanem and Mali, in the mountains of Bactria, and in the great deserts of Tartary. In the lands of the Franks there are caves in sacred groves decorated with paintings of these beasts. In Greece, Palestine, and Egypt I have found no less than seven monasteries adorned with these icons, and many others that refused my entry to examine the rumors about them. And to my horror, I learned upon my journey that the worship of these creatures is not a practice that has been forgotten by time.
In the great cities of the world, in Constantinople, Jerusalem, Baghdad, and Rome, I have found cults that to this day give men, women, and children as offerings to their beast-gods. They congregate in the deep places beneath these cities where their foul acts go unnoticed, but they count among their number many of the great lords of the civilized world. There are stories of unnatural congress between the beasts and their followers, of men who are born in God’s image but with age transform into the unholy. I have heard similar stories in other places: tales of the Norse berserkers who become as bears, and of the Turks who claim lineage from the wolf Asena. Let us remember that Rome was founded by Romulus and Remus who were nursed by a she-wolf, and that the Bible tells us of Benjamin, who is as a ravening wolf. Such tales would not haunt me so were it not for what I have seen.
In Paris, I met a cultist who I persuaded to tell me of his beliefs. Among other things I asked him how the cult of these creatures could exist in so many disparate places and among so many peoples. He called the creatures “Scions”, though he pronounced it as if it were “Skion”; perhaps a derivation of an older word from another tongue. He used this analogy to illustrate the point thusly: A man walks through a forest and encounters a tree hidden behind a mass of bushes, each different from the next. Only the twigs of the tree’s branches may be seen, but these all bear beautiful flowers that are clearly of a similar nature. The man does not understand how so many flowers can be so alike growing, he thinks, from different bushes. He does not see that they all spring from the same tree. These Scions, said the cultist, are all descended from the lineage of a great wolf-god older even than the God of Abraham. The truly faithful are blessed by allowing unnatural congress with these beasts, creating offspring that are born as men but in time become as wolves. This much I knew, or perhaps hoped, could not be true, but I dread to think how many of the world’s great kings and nobles come from families that have sought to mix their blood with these creatures.
I slew the cultist of course, and his congregation. My conscience would not allow otherwise. I am left now to wonder how old and how widespread this cult can be, and just how much of its blasphemous doctrine may be true. What can these Children of the Wolf intend for mankind? Do they mean to one day feed us all to their ravenous gods?
—Konstantine Shashavani,
excerpt from On The Nature of Beasts and Men
(unfinished, c. 1300)
Chapter One
Spring, 1861
Normandy, France
It was a spring evening still touched by the chill of the season past. William Varanus smelled the familiar scent of winter as he walked down the spiral passage that descended into the depths of the unfathomable earth. Torches lined the walls of the tunnel, casting weird shadows that flittered about him as he passed. They almost seemed possessed of life, darting away the moment his eyes turned toward them.
How typically theatrical, he thought. Like we are still in the depths of the Middle Ages.
Or like they were still at Versailles.
His hosts had difficulty familiarizing themselves with the concept of the 19th Century. One would have thought that having escaped the horrors of the Revolution, they would have learned to adapt to the changing world. But no, they still wallowed in their pageantry and superstition.
Then again, they were French.
Finally the narrow confines of the tunnel ended in a black chamber lit only by the feeble glitter of a few lanterns. Of course, he had little difficulty seeing in the darkness, possessed as he was with the senses of his ancestors. But capacity did not justify excess. Just because his kind could manage in the darkness did not mean that they should flock to it so eagerly. Not yet, at any rate.
William stepped into the chamber and made for his appointed place at its center. It was an amphitheatre of tremendous proportions, carved from the rock seemingly by the hand of God. An historian might have assumed it to be the work of the Romans during their occupation of Gaul. Such a man would be wrong.
William did allow himself a hint of pride as he walked down into the central pit of the chamber. It had been carved from the stone by eager worshippers at the behest of his ancestors—or cousins to his ancestors, at any rate—in the time of the Celts.
He stopped before a raised dais hewn from the stone at one end of the pit. He saw the elders seated in their glory, hunched over like beasts with their features concealed behind hoods and cloaks. They had summoned him, but why?
“I am here!” William announced, his voice echoing off the rock and into the farthest depths of the cave. “As my elders have commanded!”
He paused, waiting as the reverberations of his announcement spread, faded, and finally vanished.
“What do you wish of me?” he asked, as silence finally returned.
That had gotten their attention. The elders’ eyes glinted in the darkness as they studied him, and all around the multitude in attendance—businessmen, landowners, and soldiers in their finest attire—leaned forward in their seats around the amphitheatre and waited to hear what would be said next.
Pathetic, William thought. Dogs fawning about the feet of their masters, hoping for a scrap of meat or word of approval.
In England things were different. There men of the Blood had dignity, not this perverse hierarchy of submission and spite.
“William Varanus,” rasped one of the elders, its voice so far gone as to be no longer recognizable as human, “you have been called before us to answer for a crime against your blood.”
Crime?
Out of the corner of his eye, William saw gray-haired Louis des Louveteaux step out of the shadows at the edge of the pit. Louis was like all the rest of them: tall, broad, and powerful, with the same gray hair as William. Once they reached a certain age, certain qualities of appearance became almost universal. It was the way of the Blood.
“I have committed no crime!” William answered. “Who says otherwise?”
“I do,” Louis said, crossing the pit to join William before the seat of the elders. “I do,” he repeated, more softly, as he gave William a half snarl, half smile.
“William Varanus,” the head