The Picture of Dorian Gray. Oscar Wilde
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THE PICTURE
OF DORIAN GRAY
By
OSCAR WILDE
First published in 1890
This edition published by Read Books Ltd.
Copyright © 2018 Read Books Ltd.
This book is copyright and may not be
reproduced or copied in any way without
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British Library Cataloguing-in-Publication Data
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from the British Library
Contents
Oscar Wilde
Oscar Fingal O'Flahertie Wills Wilde was born in Dublin in 1854. His parents were successful Dublin intellectuals, and Wilde became fluent in French and German early in life. He studied at Trinity College, Dublin, and subsequently won a scholarship to Magdalen College, Oxford, where he was heavily influenced by John Ruskin and Walter Pate. Wilde proved himself to be an outstanding classicist. After university, he moved to London and became involved with the fashionable cultural and social circles of the day. At the age of just 25 he was well-known as a wit and a dandy, and as a spokesman for aestheticism – an artistic movement that emphasized aesthetic values ahead of socio-political themes – he undertook a lecture tour to the United States in 1882, before eventually returning to London to try his hand at journalism. It was also around this time that he produced most of his well-known short fiction.
In 1891, Wilde published The Picture of Dorian Gray, his only novel. Reviewers criticised the novel's decadence and homosexual allusions, although it was popular nonetheless. From 1892, Wilde focussed on playwriting. In that year, he gained commercial and critical success with Lady Windermere's Fan, and followed it with the comedy A Woman of No Importance (1893) and An Ideal Husband (1895). Then came Wilde's most famous play, The Importance of Being Earnest – a farcical comedy which cemented his artistic reputation and is now seen as his masterpiece.
In 1895, the Marquess of Queensbury, who objected to his son spending so much time with Wilde because of Wilde's flamboyant behaviour and homosexual reputation, publicly insulted him. In response, Wilde brought an unsuccessful slander suit against him. The result of this inability to prove slander was his own trial on charges of sodomy, and the revealing to the transfixed Victorian public of salacious details of Wilde's private life followed, including his association with blackmailers and male prostitutes, cross-dressers and homosexual brothels. Wilde was found guilty of sodomy and sentenced to two years of hard labour.
Wilde was released from prison in 1897, having suffered from a number of ailments and injuries. He left England the next day for the continent, to spend his last three years in penniless exile. He settled in Paris, and didn't write anymore, declaring “I can write, but have lost the joy of writing.” Wilde died of cerebral meningitis on in November of 1900, converting to Catholicism on his deathbed.
THE PREFACE
The artist is the creator of beautiful things. To reveal art and conceal the artist is art's aim. The critic is he who can translate into another manner or a new material his impression of beautiful things.
The highest as the lowest form of criticism is a mode of autobiography. Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault.
Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope. They are the elect to whom beautiful things mean only beauty.
There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.
The nineteenth century dislike of realism is the rage of Caliban seeing his own face in a glass.
The nineteenth century dislike of romanticism is the rage of Caliban not seeing his own face in a glass. The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium. No artist desires to prove anything. Even things that are true can be proved. No artist has ethical sympathies. An ethical sympathy in an artist is an unpardonable mannerism of style. No artist is ever morbid. The artist can express everything. Thought and language are to the artist instruments of an art. Vice and virtue are to the artist materials for an art. From the point of view of form, the type of all the arts is the art of the musician. From the point of view of feeling, the actor's craft is the type. All art is at once surface and symbol. Those who go beneath the surface do so at their peril. Those who read the symbol do so at their peril. It is the spectator, and not life, that art really mirrors. Diversity of opinion about a work of art shows that the work is new, complex, and vital. When critics disagree, the artist is in accord with himself. We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.
All art is quite useless.
OSCAR WILDE