III

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      ‘I will talk of the things which were in my own way; but you will understand. I will begin at the beginning, and tell of myself and the woman, and, after that, of the man.’ He of the Otter Skins drew over to the stove as do men who have been deprived of fire and are afraid the Promethean gift may vanish at any moment. Malemute Kid picked up the slush lamp and placed it so its light might fall upon the face of the narrator. Prince slid his body over the edge of the bunk and joined them.

      ‘I am Naass, a chief, and the son of a chief, born between a sunset and a rising, on the dark seas, in my father’s oomiak. All of a night the men toiled at the paddles, and the women cast out the waves which threw in upon us, and we fought with the storm. The salt spray froze upon my mother’s breast till her breath passed with the passing of the tide. But I—I raised my voice with the wind and the storm, and lived.

      ‘We dwelt in Akatan—’ ‘Where?’ asked Malemute Kid.

      ‘Akatan, which is in the Aleutians; Akatan, beyond Chignik, beyond Kardalak, beyond Unimak. As I say, we dwelt in Akatan, which lies in the midst of the sea on the edge of the world. We farmed the salt seas for the fish, the seal, and the otter; and our homes shouldered about one another on the rocky strip between the rim of the forest and the yellow beach where our kayaks lay. We were not many, and the world was very small. There were strange lands to the east—islands like Akatan; so we thought all the world was islands and did not mind.

      ‘I was different from my people. In the sands of the beach were the crooked timbers and wave-warped planks of a boat such as my people never built; and I remember on the point of the island which overlooked the ocean three ways there stood a pine tree which never grew there, smooth and straight and tall. It is said the two men came to that spot, turn about, through many days, and watched with the passing of the light. These two men came from out of the sea in the boat which lay in pieces on the beach. And they were white like you, and weak as the little children when the seal have gone away and the hunters come home empty. I know of these things from the old men and the old women, who got them from their fathers and mothers before them. These strange white men did not take kindly to our ways at first, but they grew strong, what of the fish and the oil, and fierce. And they built them each his own house, and took the pick of our women, and in time children came. Thus he was born who was to become the father of my father’s father.

      ‘As I said, I was different from my people, for I carried the strong, strange blood of this white man who came out of the sea. It is said we had other laws in the days before these men; but they were fierce and quarrelsome, and fought with our men till there were no more left who dared to fight. Then they made themselves chiefs, and took away our old laws, and gave us new ones, insomuch that the man was the son of his father, and not his mother, as our way had been. They also ruled that the son, first-born, should have all things which were his father’s before him, and that the brothers and sisters should shift for themselves. And they gave us other laws. They showed us new ways in the catching of fish and the killing of bear which were thick in the woods; and they taught us to lay by bigger stores for the time of famine. And these things were good.

      ‘But when they had become chiefs, and there were no more men to face their anger, they fought, these strange white men, each with the other. And the one whose blood I carry drove his seal spear the length of an arm through the other’s body. Their children took up the fight, and their children’s children; and there was great hatred between them, and black doings, even to my time, so that in each family but one lived to pass down the blood of them that went before. Of my blood I was alone; of the other man’s there was but a girl. Unga, who lived with her mother. Her father and my father did not come back from the fishing one night; but afterward they washed up to the beach on the big tides, and they held very close to each other.

      ‘The people wondered, because of the hatred between the houses, and the old men shook their heads and said the fight would go on when children were born to her and children to me. They told me this as a boy, till I came to believe, and to look upon Unga as a foe, who was to be the mother of children which were to fight with mine. I thought of these things day by day, and when I grew to a stripling I came to ask why this should be so.

      ‘And they answered, “We do not know, but that in such way your fathers did.” And I marveled that those which were to come should fight the battles of those that were gone, and in it I could see no right. But the people said it must be, and I was only a stripling.

      ‘And they said I must hurry, that my blood might be the older and grow strong before hers. This was easy, for I was head man, and the people looked up to me because of the deeds and the laws of my fathers, and the wealth which was mine. Any maiden would come to me, but I found none to my liking. And the old men and the mothers of maidens told me to hurry, for even then were the hunters bidding high to the mother of Unga; and should her children grow strong before mine, mine would surely die.

      ‘Nor did I find a maiden till one night coming back from the fishing. The sunlight was lying, so, low and full in the eyes, the wind free, and the kayacks racing with the white seas. Of a sudden the kayak of Unga came driving past me, and she looked upon me, so, with her black hair flying like a cloud of night and the spray wet on her cheek. As I say, the sunlight was full in the eyes, and I was a stripling; but somehow it was all clear, and I knew it to be the call of kind to kind.

      ‘As she whipped ahead she looked back within the space of two strokes—looked as only the woman Unga could look—and again I knew it as the call of kind. The people shouted as we ripped past the lazy oomiaks and left them far behind. But she was quick at the paddle, and my heart was like the belly of a sail, and I did not gain. The wind freshened, the sea whitened, and, leaping like the seals on the windward breech, we roared down the golden pathway of the sun.’ Naass was crouched half out of his stool, in the attitude of one driving a paddle, as he ran the race anew. Somewhere across the stove he beheld the tossing kayak and the flying hair of Unga. The voice of the wind was in his ears, and its salt beat fresh upon his nostrils.

      ‘But she made the shore, and ran up the sand, laughing, to the house of her mother. And a great thought came to me that night—a thought worthy of him that was chief over all the people of Akatan. So, when the moon was up, I went down to the house of her mother, and looked upon the goods of Yash-Noosh, which were piled by the door—the goods of Yash-Noosh, a strong hunter who had it in mind to be the father of the children of Unga. Other young men had piled their goods there and taken them away again; and each young man had made a pile greater than the one before.

      ‘And I laughed to the moon and the stars, and went to my own house where my wealth was stored. And many trips I made, till my pile was greater by the fingers of one hand than the pile of Yash-Noosh. There were fish, dried in the sun and smoked; and forty hides of the hair seal, and half as many of the fur, and each hide was tied at the mouth and big bellied with oil; and ten skins of bear which I killed in the woods when they came out in the spring. And there were beads and blankets and scarlet cloths, such as I got in trade from the people who lived to the east, and who got them in trade from the people who lived still beyond in the east.

      ‘And I looked upon the pile of Yash-Noosh and laughed, for I was head man in Akatan, and my wealth was greater than the wealth of all my young men, and my fathers had done deeds, and given laws, and put their names for all time in the mouths