The Philosophy of Life and Language. Friedrich von Schlegel
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The Philosophy of Life and Language
Books
OK Publishing, 2020
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EAN 4064066396442
Table of Contents
LECTURE II. OF THE LOVING SOUL AS THE CENTER OF THE MORAL LIFE; AND OF MARRIAGE.
LECTURE III. OF THE SOUL’S SHARE IN KNOWLEDGE; AND OF REVELATION.
LECTURE IV. OF THE SOUL IN RELATION TO NATURE.
LECTURE V. OF THE SOUL OF MAN IN RELATION TO GOD.
LECTURE VIII. OF THE DIVINE ORDER IN THE HISTORY OF THE WORLD AND THE RELATIONS OF STATES.
LECTURE XI. OF THE RELATION OF TRUTH AND SCIENCE TO LIFE, AND OF MIND IN ITS APPLICATION TO REALITY.
P H I L O S O P H Y O F L A N G U A G E.
PREFACE.
THESE fifteen Lectures on the Philosophy of Life are intended to give, as far as possible, a full and clear exposition of the most interesting topics that can engage human attention. In the opening they treat of the soul, first of all as forming the center of consciousness, and, secondly, of its co-operation with mind or spirit in science, that is, the acquisition of a right knowledge of man and nature, and of their several relations to the Deity. These matters occupy five Lectures of the whole series. The next three treat of the laws of divine wisdom and providence, as discernible in outward nature, in the world of thought, and in the history of mankind. The last seven contain an attempt to trace the development of man’s mind or spirit, both within himself and in science and public life. Tracing its gradual expansion, as unfolded either by the legitimate pursuit of a restoration to original excellence, or by the struggle with the opposing spirit of the times, they follow the human race through its progressive gradations, up to the closing term of perfection.
PHILOSOPHY OF LIFE.
LECTURE I.
OF THE THINKING SOUL AS THE CENTER OF CONSCIOUSNESS, AND OF THE FALSE PROCEDURE OF REASON.
“THERE are,” says a poet as ingenious as profound,[1] “more things in heaven and earth than are dreamt of in our philosophy.” This sentiment, which Genius accidentally let drop, is in the main applicable also to the philosophy of our own day; and, with a slight modification, I shall be ready to adopt it as my own. The only change that is requisite to make it available for my purpose would be the addition—“and also between heaven and earth are there many things which are not dreamt of in our philosophy.” And exactly because philosophy,