On (Essays Collection). Hilaire Belloc
Читать онлайн книгу.
it, bear a burden far heavier than yours, though, true, it is invisible, and not strapped on to my shoulders by gross material thongs of leather, as is yours. The worthy Squire of our parish bears one too; and with what manliness! what ease! what abnegation! Believe me, these other Burdens of which you never hear, and which no man can perceive, are for that very reason the heaviest and the most trying. Come, play the man! Little by little you will find that the patient sustenance of this Burden will make you something greater, stronger, nobler than you were, and you will notice as you grow older that those who are most favoured by the Unseen bear the heaviest of such impediments."
With these last words recited in a solemn, and, as it were, an inspired voice, the Hierarch lifted an immense stone from the roadway, and placing it on the top of the Burden, so as considerably to add to its weight, went on his way.
The irritation of the Man was already considerable when his family called upon him—his mother, that is, his younger sister, his cousin Jane, and her husband—and after they had eaten some of his food and drunk some of his beer they all sat out in the garden with him and talked to him somewhat in this manner:
"We really cannot pity you much, for ever since you were a child whatever evil has happened to you has been your own doing, and probably this is no different from the rest. … What can have possessed you to get putting upon your back an ugly, useless, and dangerous great Burden! You have no idea how utterly out of fashion you seem, stumbling about the roads like a clodhopper, and going up and downstairs as though you were on the treadmill. … For the Lord's sake, at least have the decency to stay at home and not to disgrace the family with your miserable appearance!"
Having said so much they rose, and adding to his burden a number of leaden weights they had brought with them, went on their way and left him to his own thoughts.
You may well imagine that by this time the irritation of the Man had gone almost past bearing. He would quarrel with his best friends, and they, in revenge, would put something more on to the burden, till he felt he would break down. It haunted his dreams and filled most of his waking thoughts, and did all those things which burdens have been discovered to do since the beginning of time, until at last, though very reluctantly, he determined to be rid of it.
Upon hearing of this resolution his friends and acquaintances raised a most fearful hubbub; some talked of sending for the police, others of restraining him by force, and others again of putting him into an asylum, but he broke away from them all, and, making for the open road, went out to see if he could not rid himself of this abominable strain.
Of himself he could not, for the Burden was so cunningly strapped on that his hands could not reach it, and there was magic about it, and a spell; but he thought somewhere there must be someone who could tell him how to cast it away.
In the very first ale-house he came to he discovered what is common to such places, namely, a batch of politicians, who laughed at him very loudly for not knowing how to get rid of burdens. "It is done," they said, "by the very simple method of paying one of us to get on top and undo the straps." This the man said he would be very willing to do, whereat the politicians, having fought somewhat among themselves for the money, desisted at last in favour of the most vulgar, who climbed on to the top of the man's burden, and remained there, viewing the landscape and commenting in general terms upon the nature of public affairs, and when the man complained a little, the politician did but cuff him sharply on the side of the head to teach him better manners.
Yet a little further on he met with a Scientist, who told him in English Greek a clear and simple method of getting rid of the burden, and, since the Man did not seem to understand, he lost his temper, and said, "Come, let me do it," and climbed up by the side of the Politician. Once there the Scientist confessed that the problem was not so easy as he had imagined.
"But," said he, "now that I am here, you may as well carry me, for it will be no great additional weight, and meanwhile I will spend most of my time in trying to set you free."
And the third man he met was a Philosopher with quiet eyes; a person whose very gestures were profound. Taking by the hand the Man, now fevered and despairing, he looked at him with a mixture of comprehension and charity, and he said:
"My poor fellow, your eyes are very wild and staring and bloodshot. How little you understand the world!" Then he smiled gently, and said, "Will you never learn?"
And without another word he climbed up on the top of the burden and seated himself by the side of the other two.
After this the man went mad.
The last time I saw him he was wandering down the road with his burden very much increased. He was bearing not only these original three, but some Kings and Tax-gatherers and Schoolmasters, several Fortune-tellers, and an Old Admiral. He was blind, and they were goading him. But as he passed me he smiled and gibbered a little, and told me it was in the nature of things, and went on downward stumbling.
This Parable I think, as I re-read it, demands a KEY, lest it prove a stumbling-block to the muddle-headed and a perplexity to the foolish. Here then is the KEY:—
The MAN is a MAN. His BURDEN is that Burden which men often feel themselves to be bearing as they advance from youth to manhood. The RELATIVES (his mother, his sister, his cousins, etc.) are a Man's RELATIVES and the little weights they add to the BURDEN are the little additional weights a Man's RELATIVES commonly add to his burden. The PARSON represents a PARSON, and the POLITICIAN, the PHILOSOPHER, the SCIENTIST, the KINGS, the TAX-GATHERERS and the OLD ADMIRAL, stand severally for an OLD ADMIRAL, TAX-GATHERERS, POLITICIANS, PHILOSOPHERS, SCIENTISTS and KINGS.
The POLITICIANS who fight for the MONEY represent POLITICIANS, and the MONEY they struggle for is the MONEY for which Politicians do ceaselessly jostle and barge one another. The MOST VULGAR in whose favour the others desist, represents the MOST VULGAR who, among Politicians, invariably obtains the largest share of whatever public money is going.
The MADNESS of the Man at the end, stands for the MADNESS which does as a fact often fall upon Men late in life if their Burdens are sufficiently increased.
I trust that with this Key the Parable will be clear to all.
ON A FISHERMAN AND THE QUEST OF PEACE
In that part of the Thames where the river begins to feel its life before it knows its name the counties play with it upon either side. It is not yet a boundary. The parishes upon the northern bank are sometimes as truly Wiltshire as those to the south. The men upon the farms that look at each other over the water are close neighbours; they use the same words and the way they build their houses is the same. Between them runs the beginning of the Thames.
From the surface of the water the whole prospect is sky, bounded by reeds; but sitting up in one's canoe one sees between the reeds distant hills to the southward, or, on the north, trees in groups, and now and then the roofs of a village; more often the lonely group of a steading with a church close by.
Floating down this stream quite silently, but rather swiftly upon a summer's day, I saw on the bank to my right a very pleasant man. He was perhaps a hundred yards or two hundred ahead of me when I first caught sight of him, and perceived that he was a clergyman of the Church of England. He was fishing.
He was dressed in black, even his hat was black (though it was of straw), but his collar was of such a kind as his ancestors had worn, turned down and surrounded by a soft white tie. His face was clear and ruddy, his eyes honest, his hair already grey, and he was gazing intently upon the float; for I will not conceal it that he was fishing in that ancient manner with a float shaped like a sea-buoy and stuck through with a quill. So fish the yeomen to this day in Northern France and in Holland. Upon such immutable customs does an ancient State repose, which, if they are disturbed, there is danger of its dissolution.
As