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ibid, 369–385.
130
Cf. Solov’ëv, La Sophia, 68
131
Clowes, E., The Limits of Discourse: Solov′ev′s Language of Szyzygy and the Project of Thinking Total Unity, in: Slavic Review 55 (1996), 3, 554.
132
Cf. Kochetkova, Theory, 121f.
133
Cf. Solov’ëv, Smysl′ liubvi, in: op. cit.,16ff.
134
Cf. ibid., 24, and 41–43. Cf. also, Zhiznennaia drama: op. cit., 235.
135
Cf. ibid., 47, and 41–43.
136
Cf. idem, Zhiznennaia drama: op. cit., 327–332.
137
Cf. idem, Smysl′ liubvi, 23f.
138
Cf. ibid, 43–45, and cf. footnote 24 in this chapter
139
Cf. ibid, 59.
140
Cf. ibid, 57f.
141
Cf. Clowes, op. cit., 560.
142
Cf. de Courten, op. cit., 60.
143
Cf. Solov’ëv, Dukhovnye osnovy zhizni, 1882–1884, in: op. cit, t. 3, 376. "Truth" must manifest itself in all realities including the corporal. "(D)ivine principles" (bozhestven-nye nachala) must make part of nature, otherwise "free theosophy" is unthinkable.
144
Cf. ibid, 46f. See in this context esp. Stremooukhoff, op. cit., 274f. He suggests this idea was inspired by a number of sources: 1.) Reading of Gen. I, 27 by Church Fathers like St. Johannes Chrystosomos. 2.) Caballah-teaching on man as to be androgynous. 3.) Jakob Boehme and his theosophy on the restoration the Jungfrau (virgin) in God by human activity
145
Cf. Solov’ëv, Smysl′liubvi, in. op. cit., 29ff.
146
Cf. idem, Zhinennaia drama Platona, 1898, in: op. cit., t. 9, 326f.
147
Cf. idem, Opravdaniia dobra. Nravstvennaia filosofiia, 1894–1897, in: ibid. t. 8 vt. Izd., 79.
148
Cf. Zweerde, Evert v. d, Liefde maaktziend. Vladimir Solovjovs (Solov′ev′s] metafysica van de liefde, in: Tydschrit voor Slavische Literatuur n. 46, 2007, 38f.
149
Cf. Solov’ëv, Opravdanie, in: op. cit., 53–84.
150
Cf. ibid, 66-118.
151
Cf. idem, Liubov′, in: op. cit., t. 11, 236.
152
Cf. Kostalevsky, М., Dostoevsky (Dostoevski]) and Soloviev (Solov′ev). The Art of Integral Vision, New Heaven and London 1997, 113.
153
Cf. idem, Filosofskie nachala tsel′nogo zaniia, 1877, in: op. cit., t.11, 257–259.
154
Cf. idem, Rossiia, in: op. cit., 327–344.
155
Cf. idem, Smysl′liubvi, in: op. cit. 57, first footnote on this page. Solov′ev distances himself from the Gnostic usage of this terminology and uses syzigia in the narrow Greek meaning. Cf. Kolerov, М., Smysl′liubvi v filosofii Vladimira Solo′eva ignosticheskie parallel in: Voprosy filosofii 1995 n. 7, 59–78, for an account on Solov′ev′s preoccupation with Gnosticism between 1891 and 1893.
156
Stremooukhoff, op. cit., 266. He proposes to regard the three short writings Smysl′ liubvi, Krasota v prirode, and Obshchijsmysl′isskustva as an extra unit of discourses.
157
Cf. idem, Krasota v prirode, 1889, in: op. cit., t. 6, vt. izd., 35–49.
158
Cf. idem, Obshchijsmysl′iskusstva, 1890, in: ibid, 74.
159
"Religious" and "mystical experience" are synonyms throughout Solov′ev′s entire works.
160
Cf. idem, Mistika – Misticizm, 1896, in: op. cit. t. 11, 243f.
161
Cf. idem, Istoriia, in: op. cit., 574–579.
162
Cf. idem, Rossiia, in: op. cit., 327–344.
163
Cf. idem, Evrejstvo, 161.
164
Cf. Sutton, op. cit., 80.
165
Cf. Bulgakov, S., Philosophy of Economy. The World as a Household (transl. by C. Ev-tuhov), New Heaven 2000, 38.
166
Cf. ibid, 39f, see also, idem, Tserkov i kul′tura, 1906, in: Dva grada. Issledovanie o prirode obshchestvennykh idealov, 1911, reprint Russkij Khristianskij Gumanitarnyj Institut, St. Peterburg, 1997, vol. 1/2, vol. 2, 349.
167
Cf. ibid. 191ff.
168
Cf. Khoruzhij S., Sofiia – Kosmos – Materiia: ustoi filosofskoj mysli otsa Sergiia Bulgakova, in: Posle pereryva. Puti russkoj filosofii, S.-Peterburg 1994, 82f.
169
Cf. Bulgakov, Ipostas′iipostasnost.′(ScholiakSvetuNevechernemu, 1924-25), in: S. N. Bulgakov. Trudy o Troichnosti. Reprint, M. A. Kolerov (ed.), Issledovaniia po istorii russkoj mysli, vol. 6, Moskva 2001, 28ff.
170
Cf. ibid, 38, and many other places.
171
Cf. Bulgakov, Philosophy, op. cit., 153.
172
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