World History For Dummies. Peter Haugen
Читать онлайн книгу.
anything but sudden. From their experience gathering edible grass seeds, tribal people knew that if there was enough rainfall, the ground where they beat or trampled seeds to remove the inedible hulls would eventually become green with new growth of that same grass. Having seen stray seeds sprouting, over time people tried spreading some of the fattest seeds on the ground in the hope of growing more of the same.
FLOODING ON A MYTHIC SCALE
The early cities of Mesopotamia benefitted from rivers and the mud that periodic floods spread over the land. Yet floodwaters could rise disastrously high. Between the ruins of one Sumerian city and the ruins of the city that came before it, 20th-century archaeologists found a deep layer of dried mud — evidence of a terrible flood. To the Sumerians, a flood on that scale — one that swept away cities — must have seemed to be end of their world. Mud tablets (the first books) found in the ruins of the Mesopotamian city of Nineveh contain The Epic of Gilgamesh, which includes a story of how the gods decided to wipe out mankind with a flood, but one man named Utnapishtim, his family, and his animals were saved. Is this the same story as the Bible’s account of Noah and the Flood? Not exactly, but many scholars think the tale of Utnapishtim may be an earlier version of the same legend.
Farming worked only if the people came back to the places where they planted the seeds to harvest the crop. Eventually, they stuck around. With the promise of a regular food supply, it was easier for nomadic people to stop wandering and establish roots in agricultural villages (pun intended).
Assembling Egypt
Villages sprang up in the Nile Valley as early as 5000 BC. A thousand years later, people in the valley were burying their dead with meticulous care and ornamentation, a trend that led to big things, such as Egypt’s pyramids. Villages and towns became cities that eventually came together into larger civilizations until the long river valley held just two nations: Upper Egypt and Lower Egypt. Then, around 3100 BC, a great king named Menes (also known as Narmer, although that may have been the name of a slightly later king) united Egypt and built a capital at Memphis. The city in Tennessee is named after it.
Going up the river into Kush
Further up the Nile (or further down in Africa, if you’re looking at a map), another culture developed in Upper Nubia, or Kush (where Sudan is today). Influenced by Egypt’s culture, the Kushites built pyramid-shaped tombs in the Egyptian style. Egypt ruled the Kushites from 2000–1600 BC and again from 1500–900 BC. Later, in the eighth century BC, the Kushites turned on their northern neighbors and brought down Egypt’s ruling dynasty, ruling over Egypt until about 671 BC.
Giving way as new civilizations rise
To the people of early civilizations, their cities must have seemed superior to rural villages and nomadic tribes (plenty of which still wandered the hinterlands), and incredibly powerful and secure. Yet the early civilizations, like every civilization since, faltered, splintered, succumbed, or evolved as political and military fortunes rose and fell.
A good example of an evolving civilization is Babylon, which grew into an empire around 1894 BC as King Sumuabum conquered surrounding cities and villages. His successor, Hammurabi, extended Babylon’s lands from the Persian Gulf to parts of Assyria before he died in 1750 BC. Babylon’s first empire (another arose 1,000 years later, and I talk about it later in this section) lasted almost 300 years. But in 1595 BC, a fierce neighboring people, the Hittites, conquered the city of Babylon and its lands.
The Hittite Empire spread across Asia Minor, encompassing a huge area of what are today central and eastern Turkey and extending into today’s Syria. Then, around 1200 BC, marauders smashed and burned Hittite cities so thoroughly that eventually, nobody remembered who had left carvings such as the twin lions flanking what must have been a grand ceremonial entrance. It took 19th- and 20th-century archaeologists to rediscover these once-mighty people.
The Hittites were major rivals, and later major allies, of Egypt. The two superpowers pitted their armies against each other at the Battle of Kadesh in Northern Syria in 1275 BC. A few decades later, the nations were at peace. Pharaoh Ramses II married a daughter of Hittite King Hattusilis III.
The Assyrians, a common enemy of the Hittites and Egyptians, built a great civilization too, centered on the upper Tigris River. Assyrians ruled much of Mesopotamia between 2600 and 612 BC. These people, or at least their rulers, appear to have been a bloodthirsty lot. Carvings on their palace walls feature scenes of enemies being beheaded. In Assyrian writings, kings boasted about how many captives they crucified, impaled, and skinned alive.
PERILS OF POWER
From the time Egypt became one nation, its increasingly powerful, ever-richer ruler also underwent a transformation. More than a man, the pharaoh was a living god.
Being a god wasn’t as great as it sounds, though — at least, not at first. Early kings of unified Egypt had to prove themselves fit to stay on top. A king who failed a rigorous annual physical challenge was considered no longer able to provide for the state and so was killed by priests in ritual sacrifice. Understandably, considering who made the rules, this practice disappeared by about 2650 BC.
Babylon emerged as the center of a new empire in the late seventh century BC, after the Chaldeans — a Semitic people related to Arabs and Jews — moved into the ancient city and conquered lands stretching to the Mediterranean. This territory was the empire ruled by Nebuchadnezzar II (605–562 BC), whose conquest of Jerusalem you can find in Chapter 20. The empire of Babylonia fell in the Persian conquest of 539–538 BC, but the city of Babylon remained an urban center for more than 200 years. (Alexander the Great died there in 323 BC.)
Heading east to the Indus and Yellow Rivers
Early civilization wasn’t limited to the lands around the Mediterranean. Just as the Tigris, Euphrates, and Nile rivers gave rise to cities, so the upper Indus River (in lands now divided between Pakistan and India) and the Yellow River in China provided ideal environments for villages to grow into cities in the East.
Plumbing the mysteries of ancient Indus Valley sites
The cities on the Indus River, including sites in modern Pakistan at places such as Harappa and Mohenjo-Daro, surprised archaeologists who found them for a couple of reasons:
As with the Hittite cities, nobody remembered, for a long time, that the Indus River cities had ever existed. Although the sites have been located, the origin of the people who built and lived there is still uncertain.
These communities of 2500 BC had streets laid out in a grid of rectangles, like New York City, and houses in Mohenjo-Daro boasted bathrooms and toilets with drains feeding into municipal sewers. Writings found among the ruins indicate that the Indus Valley was home to a literate society that probably spoke an early Dravidian language related to many languages still spoken in parts of South Asia.
At its height, the Indus civilization probably covered an area bigger than Mesopotamia and Egypt put together. (See figure 4-1). Mohenjo-Daro was rebuilt and rebuilt again over the