The New Machiavelli. Герберт Уэллс
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in my own way and have my private dreams, partly because I was a little antagonised by the family traditions that ran through the school. I was made to feel at first that I was a rank outsider, and I never quite forgot it. I suffered very little bullying, and I never had a fight – in all my time there were only three fights – but I followed my own curiosities. I was already a very keen theologian and politician before I was fifteen. I was also intensely interested in modern warfare. I read the morning papers in the Reading Room during the midday recess, never missed the illustrated weeklies, and often when I could afford it I bought a PALL MALL GAZETTE on my way home.
I do not think that I was very exceptional in that; most intelligent boys, I believe, want naturally to be men, and are keenly interested in men’s affairs. There is not the universal passion for a magnified puerility among them it is customary to assume. I was indeed a voracious reader of everything but boys’ books – which I detested – and fiction. I read histories, travel, popular science and controversy with particular zest, and I loved maps. School work and school games were quite subordinate affairs for me. I worked well and made a passable figure at games, and I do not think I was abnormally insensitive to the fine quality of our school, to the charm of its mediaeval nucleus, its Gothic cloisters, its scraps of Palladian and its dignified Georgian extensions; the contrast of the old quiet, that in spite of our presence pervaded it everywhere, with the rushing and impending London all about it, was indeed a continual pleasure to me. But these things were certainly not the living and central interests of my life.
I had to conceal my wider outlook to a certain extent – from the masters even more than from the boys. Indeed I only let myself go freely with one boy, Britten, my especial chum, the son of the Agent-General for East Australia. We two discovered in a chance conversation A PROPOS of a map in the library that we were both of us curious why there were Malays in Madagascar, and how the Mecca pilgrims came from the East Indies before steamships were available. Neither of us had suspected that there was any one at all in the school who knew or cared a rap about the Indian Ocean, except as water on the way to India. But Britten had come up through the Suez Canal, and his ship had spoken a pilgrim ship on the way. It gave him a startling quality of living knowledge. From these pilgrims we got to a comparative treatment of religions, and from that, by a sudden plunge, to entirely sceptical and disrespectful confessions concerning Gates’ last outbreak of simple piety in School Assembly. We became congenial intimates from that hour.
The discovery of Britten happened to me when we were both in the Lower Fifth. Previously there had been a watertight compartment between the books I read and the thoughts they begot on the one hand and human intercourse on the other. Now I really began my higher education, and aired and examined and developed in conversation the doubts, the ideas, the interpretations that had been forming in my mind. As we were both day-boys with a good deal of control over our time we organised walks and expeditions together, and my habit of solitary and rather vague prowling gave way to much more definite joint enterprises. I went several times to his house, he was the youngest of several brothers, one of whom was a medical student and let us assist at the dissection of a cat, and once or twice in vacation time he came to Penge, and we went with parcels of provisions to do a thorough day in the grounds and galleries of the Crystal Palace, ending with the fireworks at close quarters. We went in a river steamboat down to Greenwich, and fired by that made an excursion to Margate and back; we explored London docks and Bethnal Green Museum, Petticoat Lane and all sorts of out-of-the-way places together.
We confessed shyly to one another a common secret vice, “Phantom warfare.” When we walked alone, especially in the country, we had both developed the same practice of fighting an imaginary battle about us as we walked. As we went along we were generals, and our attacks pushed along on either side, crouching and gathering behind hedges, cresting ridges, occupying copses, rushing open spaces, fighting from house to house. The hillsides about Penge were honeycombed in my imagination with the pits and trenches I had created to check a victorious invader coming out of Surrey. For him West Kensington was chiefly important as the scene of a desperate and successful last stand of insurrectionary troops (who had seized the Navy, the Bank and other advantages) against a royalist army – reinforced by Germans – advancing for reasons best known to themselves by way of Harrow and Ealing. It is a secret and solitary game, as we found when we tried to play it together. We made a success of that only once. All the way down to Margate we schemed defences and assailed and fought them as we came back against the sunset. Afterwards we recapitulated all that conflict by means of a large scale map of the Thames and little paper ironclads in plan cut out of paper.
A subsequent revival of these imaginings was brought about by Britten’s luck in getting, through a friend of his father’s, admission for us both to the spectacle of volunteer officers fighting the war game in Caxton Hall. We developed a war game of our own at Britten’s home with nearly a couple of hundred lead soldiers, some excellent spring cannons that shot hard and true at six yards, hills of books and a constantly elaborated set of rules. For some months that occupied an immense proportion of our leisure. Some of our battles lasted several days. We kept the game a profound secret from the other fellows. They would not have understood.
And we also began, it was certainly before we were sixteen, to write, for the sake of writing. We liked writing. We had discovered Lamb and the best of the middle articles in such weeklies as the SATURDAY GAZETTE, and we imitated them. Our minds were full of dim uncertain things we wanted to drag out into the light of expression. Britten had got hold of IN MEMORIAM, and I had disinterred Pope’s ESSAY ON MAN and RABBI BEN EZRA, and these things had set our theological and cosmic solicitudes talking. I was somewhere between sixteen and eighteen, I know, when he and I walked along the Thames Embankment confessing shamefully to one another that we had never read Lucretius. We thought every one who mattered had read Lucretius.
When I was nearly sixteen my mother was taken ill very suddenly, and died of some perplexing complaint that involved a post-mortem examination; it was, I think, the trouble that has since those days been recognised as appendicitis. This led to a considerable change in my circumstances; the house at Penge was given up, and my Staffordshire uncle arranged for me to lodge during school terms with a needy solicitor and his wife in Vicars Street, S. W., about a mile and a half from the school. So it was I came right into London; I had almost two years of London before I went to Cambridge.
Those were our great days together. Afterwards we were torn apart; Britten went to Oxford, and our circumstances never afterwards threw us continuously together until the days of the BLUE WEEKLY.
As boys, we walked together, read and discussed the same books, pursued the same enquiries. We got a reputation as inseparables and the nickname of the Rose and the Lily, for Britten was short and thick-set with dark close curling hair and a ruddy Irish type of face; I was lean and fair-haired and some inches taller than he. Our talk ranged widely and yet had certain very definite limitations. We were amazingly free with politics and religion, we went to that little meeting-house of William Morris’s at Hammersmith and worked out the principles of Socialism pretty thoroughly, and we got up the Darwinian theory with the help of Britten’s medical-student brother and the galleries of the Natural History Museum in Cromwell Road. Those wonderful cases on the ground floor illustrating mimicry, dimorphism and so forth, were new in our times, and we went through them with earnest industry and tried over our Darwinism in the light of that. Such topics we did exhaustively. But on the other hand I do not remember any discussion whatever of human sex or sexual relationships. There, in spite of intense secret curiosities, our lips were sealed by a peculiar shyness. And I do not believe we ever had occasion either of us to use the word “love.” It was not only that we were instinctively shy of the subject, but that we were mightily ashamed of the extent of our ignorance and uncertainty in these matters. We evaded them elaborately with an assumption of exhaustive knowledge.
We certainly had no shyness about theology. We marked the emancipation of our spirits from the frightful teachings that had oppressed our boyhood, by much indulgence in blasphemous wit. We had a secret literature of irreverent rhymes, and a secret art of theological caricature. Britten’s father had delighted his family by reading aloud from Dr. Richard Garnett’s TWILIGHT OF THE GODS, and Britten conveyed the precious volume to me. That and the BAB BALLADS were the inspiration of some of our earliest lucubrations.
For an imaginative boy the first experience of writing