In the South Seas. Роберт Стивенсон
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he said, and the ‘Inglisman,’ but the ‘Flessman’ was his abhorrence; and he was careful to explain that if he had thought us ‘Fless,’ we should have had none of his nuts, and never a sight of his house. His distaste for the French I can partly understand, but not at all his toleration of the Anglo-Saxon. The next day he brought me a pig, and some days later one of our party going ashore found him in act to bring a second. We were still strange to the islands; we were pained by the poor man’s generosity, which he could ill afford, and, by a natural enough but quite unpardonable blunder, we refused the pig. Had Tari been a Marquesan we should have seen him no more; being what he was, the most mild, long-suffering, melancholy man, he took a revenge a hundred times more painful. Scarce had the canoe with the nine villagers put off from their farewell before the Casco was boarded from the other side. It was Tari; coming thus late because he had no canoe of his own, and had found it hard to borrow one; coming thus solitary (as indeed we always saw him), because he was a stranger in the land, and the dreariest of company. The rest of my family basely fled from the encounter. I must receive our injured friend alone; and the interview must have lasted hard upon an hour, for he was loath to tear himself away. ‘You go ’way. I see you no more – no, sir!’ he lamented; and then looking about him with rueful admiration, ‘This goodee ship – no, sir! – goodee ship!’ he would exclaim: the ‘no, sir,’ thrown out sharply through the nose upon a rising inflection, an echo from New Bedford and the fallacious whaler. From these expressions of grief and praise, he would return continually to the case of the rejected pig. ‘I like give present all ’e same you,’ he complained; ‘only got pig: you no take him!’ He was a poor man; he had no choice of gifts; he had only a pig, he repeated; and I had refused it. I have rarely been more wretched than to see him sitting there, so old, so grey, so poor, so hardly fortuned, of so rueful a countenance, and to appreciate, with growing keenness, the affront which I had so innocently dealt him; but it was one of those cases in which speech is vain.
Tari’s son was smiling and inert; his daughter-in-law, a girl of sixteen, pretty, gentle, and grave, more intelligent than most Anaho women, and with a fair share of French; his grandchild, a mite of a creature at the breast. I went up the den one day when Tari was from home, and found the son making a cotton sack, and madame suckling mademoiselle. When I had sat down with them on the floor, the girl began to question me about England; which I tried to describe, piling the pan and the cocoa shells one upon another to represent the houses, and explaining, as best I was able, and by word and gesture, the over-population, the hunger, and the perpetual toil. ‘Pas de cocotiers? pas do popoi?’ she asked. I told her it was too cold, and went through an elaborate performance, shutting out draughts, and crouching over an imaginary fire, to make sure she understood. But she understood right well; remarked it must be bad for the health, and sat a while gravely reflecting on that picture of unwonted sorrows. I am sure it roused her pity, for it struck in her another thought always uppermost in the Marquesan bosom; and she began with a smiling sadness, and looking on me out of melancholy eyes, to lament the decease of her own people. ‘Ici pas de Kanaques,’ said she; and taking the baby from her breast, she held it out to me with both her hands. ‘Tenez– a little baby like this; then dead. All the Kanaques die. Then no more.’ The smile, and this instancing by the girl-mother of her own tiny flesh and blood, affected me strangely; they spoke of so tranquil a despair. Meanwhile the husband smilingly made his sack; and the unconscious babe struggled to reach a pot of raspberry jam, friendship’s offering, which I had just brought up the den; and in a perspective of centuries I saw their case as ours, death coming in like a tide, and the day already numbered when there should be no more Beretani, and no more of any race whatever, and (what oddly touched me) no more literary works and no more readers.
CHAPTER IV – DEATH
The thought of death, I have said, is uppermost in the mind of the Marquesan. It would be strange if it were otherwise. The race is perhaps the handsomest extant. Six feet is about the middle height of males; they are strongly muscled, free from fat, swift in action, graceful in repose; and the women, though fatter and duller, are still comely animals. To judge by the eye, there is no race more viable; and yet death reaps them with both hands. When Bishop Dordillon first came to Tai-o-hae, he reckoned the inhabitants at many thousands; he was but newly dead, and in the same bay Stanislao Moanatini counted on his fingers eight residual natives. Or take the valley of Hapaa, known to readers of Herman Melville under the grotesque misspelling of Hapar. There are but two writers who have touched the South Seas with any genius, both Americans: Melville and Charles Warren Stoddard; and at the christening of the first and greatest, some influential fairy must have been neglected: ‘He shall be able to see,’ ‘He shall be able to tell,’ ‘He shall be able to charm,’ said the friendly godmothers; ‘But he shall not be able to hear,’ exclaimed the last. The tribe of Hapaa is said to have numbered some four hundred, when the small-pox came and reduced them by one-fourth. Six months later a woman developed tubercular consumption; the disease spread like a fire about the valley, and in less than a year two survivors, a man and a woman, fled from that new-created solitude. A similar Adam and Eve may some day wither among new races, the tragic residue of Britain. When I first heard this story the date staggered me; but I am now inclined to think it possible. Early in the year of my visit, for example, or late the year before, a first case of phthisis appeared in a household of seventeen persons, and by the month of August, when the tale was told me, one soul survived, and that was a boy who had been absent at his schooling. And depopulation works both ways, the doors of death being set wide open, and the door of birth almost closed. Thus, in the half-year ending July 1888 there were twelve deaths and but one birth in the district of the Hatiheu. Seven or eight more deaths were to be looked for in the ordinary course; and M. Aussel, the observant gendarme, knew of but one likely birth. At this rate it is no matter of surprise if the population in that part should have declined in forty years from six thousand to less than four hundred; which are, once more on the authority of M. Aussel, the estimated figures. And the rate of decline must have even accelerated towards the end.
A good way to appreciate the depopulation is to go by land from Anaho to Hatiheu on the adjacent bay. The road is good travelling, but cruelly steep. We seemed scarce to have passed the deserted house which stands highest in Anaho before we were looking dizzily down upon its roof; the Casco well out in the bay, and rolling for a wager, shrank visibly; and presently through the gap of Tari’s isthmus, Ua-huna was seen to hang cloudlike on the horizon. Over the summit, where the wind blew really chill, and whistled in the reed-like grass, and tossed the grassy fell of the pandanus, we stepped suddenly, as through a door, into the next vale and bay of Hatiheu. A bowl of mountains encloses it upon three sides. On the fourth this rampart has been bombarded into ruins, runs down to seaward in imminent and shattered crags, and presents the one practicable breach of the blue bay. The interior of this vessel is crowded with lovely and valuable trees, – orange, breadfruit, mummy-apple, cocoa, the island chestnut, and for weeds, the pine and the banana. Four perennial streams water and keep it green; and along the dell, first of one, then of another, of these, the road, for a considerable distance, descends into this fortunate valley. The song of the waters and the familiar disarray of boulders gave us a strong sense of home, which the exotic foliage, the daft-like growth of the pandanus, the buttressed trunk of the banyan, the black pigs galloping in the bush, and the architecture of the native houses dissipated ere it could be enjoyed.
The houses on the Hatiheu side begin high up; higher yet, the more melancholy spectacle of empty paepaes. When a native habitation is deserted, the superstructure – pandanus thatch, wattle, unstable tropical timber – speedily rots, and is speedily scattered by the wind. Only the stones of the terrace endure; nor can any ruin, cairn, or standing stone, or vitrified fort present a more stern appearance of antiquity. We must have passed from six to eight of these now houseless platforms. On the main road of the island, where it crosses the valley of Taipi, Mr. Osbourne tells me they are to be reckoned by the dozen; and as the roads have been made long posterior to their erection, perhaps to their desertion, and must simply be regarded as lines drawn at random through the bush, the forest on either hand must be equally filled with these survivals: the gravestones of whole families. Such ruins are tapu 1 in the strictest sense; no native must approach them; they have become outposts of the kingdom of the grave. It might appear a natural and pious custom in the
In English usually written ‘taboo’: ‘tapu’ is the correct Tahitian form. – [Ed.]