Mankind in the Making. Герберт Уэллс
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and if we tolerate you in this world it is on condition that you do not found families.” But it may be quite possible to bear in mind that the law and social arrangements may foster and protect the cowardly and the mean, may guard stupidity against the competition of enterprise, and may secure honour, power and authority in the hands of the silly and the base; and, by the guiding principle we have set before ourselves, to seek every conceivable alteration of such laws and such social arrangements is no more than the New Republican’s duty. It may be impossible to select and intermarry the selected best of our race, but at any rate we can do a thousand things to equalize the chances and make good and desirable qualities lead swiftly and clearly to ease and honourable increase.
At present it is a shameful and embittering fact that a gifted man from the poorer strata of society must too often buy his personal development at the cost of his posterity; he must either die childless and successful for the children of the stupid to reap what he has sown, or sacrifice his gift – a wretched choice and an evil thing for the world at large. [Footnote: This aspect of New Republican possibilities comes in again at another stage, and at that stage its treatment will be resumed. The method and possibility of binding up discredit and failure with mean and undesirable qualities, and of setting a premium upon the nobler attributes, is a matter that touches not only upon the quality of births, but upon the general educational quality of the State in which a young citizen develops. It is convenient to hold over any detailed expansions of this, therefore, until we come to the general question, how the laws, institutions and customs of to-day go to make or unmake the men of to-morrow.]
So far at least we may go, towards improving the quality of the average birth now, but it is manifestly only a very slow and fractional advance that we shall get by these expedients. The obstacle to any ampler enterprise is ignorance and ignorance alone – not the ignorance of a majority in relation to a minority, but an absolute want of knowledge. If we knew more we could do more.
Our main attack in this enterprise of improving the birth supply must lie, therefore, through research. If we cannot act ourselves, we may yet hold a light for our children to see. At present, if there is a man specially gifted and specially disposed for such intricate and laborious inquiry, such criticism and experiment as this question demands, the world offers him neither food nor shelter, neither attention nor help; he cannot hope for a tithe of such honours as are thrust in profusion upon pork-butchers and brewers, he will be heartily despised by ninety-nine per cent. of the people he encounters, and unless he has some irrelevant income, he will die childless and his line will perish with him, for all the service he may give to the future of mankind. And as great mental endowments do not, unhappily, necessarily involve a passion for obscurity, contempt and extinction, it is probable that under existing conditions such a man will give his mind to some pursuit less bitterly unremunerative and shameful. It is a stupid superstition that “genius will out” in spite of all discouragement. The fact that great men have risen against crushing disadvantages in the past proves nothing of the sort; this roll-call of survivors does no more than give the measure of the enormous waste of human possibility human stupidity has achieved. Men of exceptional gifts have the same broad needs as common men, food, clothing, honour, attention, and the help of their fellows in self-respect; they may not need them as ends, but they need them by the way, and at present the earnest study of heredity produces none of these bye-products. It lies before the New Republican to tilt the balance in this direction.
There are, no doubt, already a number of unselfish and fortunately placed men who are able to do a certain amount of work in this direction; Professor Cossar Ewart, for example, one of those fine, subtle, unhonoured workers who are the glory of British science and the condemnation of our social order, has done much to clarify the discussion of telegony and prepotency, and there are many such medical men as Mr. Reid who broaden their daily practice by attention to these great issues. One thinks of certain other names. Professors Karl Pearson, Weldon, Lloyd Morgan, J. A. Thomson and Meldola, Dr. Benthall and Messrs. Bateson, Cunningham, Pocock, Havelock Ellis, E. A. Fay and Stuart Menteath occur to me, only to remind me how divided their attention has had to be. As many others, perhaps, have slipped my memory now. Not half a hundred altogether in all this wide world of English-speaking men! For one such worker we need fifty if this science of heredity is to grow to practicable proportions. We need a literature, we need a special public and an atmosphere of attention and discussion. Every man who grasps the New Republican idea brings these needs nearer satisfaction, but if only some day the New Republic could catch the ear of a prince, a little weary of being the costumed doll of grown-up children, the decoy dummy of fashionable tradesmen, or if it could invade and capture the mind of a multi-millionaire, these things might come almost at a stride. This missing science of heredity, this unworked mine of knowledge on the borderland of biology and anthropology, which for all practical purposes is as unworked now as it was in the days of Plato, is, in simple truth, ten times more important to humanity than all the chemistry and physics, all the technical and industrial science that ever has been or ever will be discovered.
So much for the existing possibilities of making the race better by breeding. For the rest of these papers we shall take the births into the world, for the most part, as we find them.
[Mr. Stuart Menteath remarks apropos of this question of the reproduction of exceptional people that it is undesirable to suggest voluntary extinction in any case. If a man, thinking that his family is “tainted,” displays so much foresighted patriotism, humility, and lifelong self-denial as to have no children, the presumption is that the loss to humanity by the discontinuance of such a type is greater than the gain. “Conceit in smallest bodies strongest works,” and it does not follow that a sense of one’s own excellence justifies one’s utmost fecundity or the reverse. Mr. Vrooman, who, with Mrs. Vrooman, founded Ruskin Hall at Oxford, writes to much the same effect. He argues that people intelligent enough and moral enough to form such resolutions are just the sort of people who ought not to form them. Mr. Stuart Menteath also makes a most admirable suggestion with regard to male and female geniuses who are absorbed in their careers. Although the genius may not have or rear a large family, something might be done to preserve the stock by assisting his or her brothers and sisters to support and educate their children.]
III. CERTAIN WHOLESALE ASPECTS OF MAN-MAKING
§ 1
With a skin of infinite delicacy that life will harden very speedily, with a discomforted writhing little body, with a weak and wailing outcry that stirs the heart, the creature comes protesting into the world, and unless death win a victory, we and chance and the forces of life in it, make out of that soft helplessness a man. Certain things there are inevitable in that man and unalterable, stamped upon his being long before the moment of his birth, the inherited things, the inherent things, his final and fundamental self. This is his “heredity,” his incurable reality, the thing that out of all his being, stands the test of survival and passes on to his children. Certain things he must be, certain things he may be, and certain things are for ever beyond his scope. That much his parentage defines for him, that is the natural man.
But, in addition, there is much else to make up the whole adult man as we know him. There is all that he has learnt since his birth, all that he has been taught to do and trained to do, his language, the circle of ideas he has taken to himself, the disproportions that come from unequal exercise and the bias due to circumambient suggestion. There are a thousand habits and a thousand prejudices, powers undeveloped and skill laboriously acquired. There are scars upon his body, and scars upon his mind. All these are secondary things, things capable of modification and avoidance; they constitute the manufactured man, the artificial man. And it is chiefly with all this superposed and adherent and artificial portion of a man that this and the following paper will deal. The question of improving the breed, of raising the average human heredity we have discussed and set aside. We are going to draw together now as many things as possible that bear upon the artificial constituent, the made and controllable constituent in the mature and fully-developed man. We are going to consider how it is built up and how it may be built up, we are going to attempt a rough analysis of the whole complex process by which the civilized citizen is evolved from that raw and wailing little creature.
Before his birth, at the very moment when his being becomes possible, the inherent qualities and limitations of a man are settled for good and all, whether he will be a