The Eliminator; or, Skeleton Keys to Sacerdotal Secrets. Westbrook Richard Brodhead
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Carthage alike borrowed the ideas of their earliest art and architecture. Homer called this race Phens Poludaidaloi—‘artists of varied skill,’ and later Romans prized them above all others for their constructive talent. Pliny, Seneca, and Varro praise them in words which will never die; Jews said that David solicited their skilled labor, and that Solomon's temple, small and simple though it was, could not be raised without their help; nay, though Ezra says he had these ensamples before him, and had seen all the fine buildings of Babylon, yet he too had to solicit their aid, else the walls of the city of Jehovah and Zerub-babel’s second shrine could never have been constructed. In all arts, trades, and manufactures this extraordinary people excelled every ancient race, and from the very earliest times down and into the Roman period. Is it surprising, then, that their language and customs prevailed wherever their skilled aid was required? that Africa in its writing was no less Punic—that is, Phœnician—than Libyan, guided by these wondrous Pheni or “Tyrii bilingues”? The history of Britain during some past generations as the first great manufacturing country of modern times shows how civilization, power, and progress must ever follow industry and usefulness, and Phœnicians to a great extent in early days controlled ‘the sinews of war’ where this was their interest; but it too often proved more profitable to deal in swords and helmets than in ‘Tyrian purple’ and costly brocade stuffs. Manufacturers are not much given to writing, and these Pheni have been so parsimonious in their vowels and lavish and indifferent in the use of b’s, dfs, r’s, and s’s that few philological students have attempted the translation of Phœnician writings, though Phœnician, and not Hebrew, is what alone we find traces of in Syria and Palestine.”
It has been substantially said by William Henry Burr, in a work not now in the market, that “very erroneous ideas prevail in regard to the magnitude of the nation and country of the Jews and their importance in history. Most maps of ancient Palestine assign far too much territory to that nation. They make the greatest length of the country from 160 to 175 miles, and its greatest breadth from 70 to 90, inclosing an area of from 10,000 to 12,000 square miles—a little larger than the State of Vermont. They not only include the entire Mediterranean coast for 160 miles, but a considerable mountain-tract on the north, above Dan, and a portion of the desert on the south, below Beer-sheba, besides running the eastern boundary out too far. Moreover, they lengthen the distances in every direction. From Dan to Beersheba, the extreme northern and southern towns, the distance on Mitchell’s map is 165 miles, and on Colton’s, 150; but on a map accompanying Biblical Researches in Palestine, by Edward Robinson, D. D., which is one of the most recent and elaborate, and will doubtless be accepted as the best authority, the distance is only 128 miles.
“Now, the Israelites were never able to drive out the Canaanites from the choicest portion of the country—the Mediterranean coast—nor even from most parts of the interior (Judges 1: 16-31; 1 Kings 9: 20, 21). The Phœnicians, a powerful maritime people, occupied the northern portion of the coast, and the Philistines the southern; between these the Jebusites or some other people held control, so that the Israelites were excluded from any part of the Mediterranean shore. The map of their country must therefore undergo a reduction of a strip on the west at least 10 miles wide by 160 long, or 1600 square miles. A further reduction must be made of about 400 square miles for the Dead Sea and Lake of Tiberias. This leaves at most 9000 square miles by Colton’s map. But on this map the extreme length of the country is 175 miles, which is 47 miles too great: for the whole dominion of the Jews extended only from Dan to Beersheba, which Dr. Robinson places only 128 miles apart. We must therefore make a further reduction of an area about 47 by 60 miles, or 2800 square miles. Then we must take off a slice on the east, at least 10 miles broad by 60 long, or 600 square miles. Thus we reduce the area of Colton’s map from 11,000 square miles to 5600—a little less than the State of Connecticut.
“But now, if we subtract from this what was wilderness and desert, and also what was at no time inhabited and controlled by the Israelites, we further reduce their habitable territory about one-half. The land of Canaan being nearly all mountainous and bounded on the south and east by a vast desert which encroached upon the borders of the country, a great part of it was barren wilderness. Nor did but one-fifth of the Israelites (two and a half tribes) occupy the country east of the Jordan, which was almost equal in extent to that on the west, the proper Land of Promise. The eastern half, therefore, must have been but thinly populated by the two and a half tribes, who were only able to maintain a precarious foothold against the bordering enemies. So, then, it is not probable that the Israelites actually inhabited and governed at any time à territory of more than 3000 square miles, or not much if any larger than the little State of Delaware. At all events, it can hardly be doubted that Delaware contains more good land than the whole country of the Jews ever did.
“The promise to Abraham in Gen. 15: 18 is ‘from the river of Egypt to the river Euphrates.’ But the Jewish possessions never reached the Nile by 200 miles. In Ex. 33: 31 the promise is renewed, but the river of Egypt is not named. The boundaries are ‘from the Red Sea to the Sea of the Philistines (the Mediterranean), and from the desert to the river.’ By ‘the river’ was doubtless meant the Euphrates; and assuming that by ‘the desert’ was meant the eastern boundary (though Canaan was bounded on the south also by the same great desert which reached to the Red Sea), we have in this promise a territory 600 miles long by an average of about 180 broad, making an area of about 100,000 square miles, or ten times as much as the Jews ever could claim, and nearly one-half of it uninhabitable. So, then, the promise was never fulfilled, for the Israelites were confined to a very small central portion of their land of promise, and whether they occupied 3000 or 12,000 square miles in the period of their greatest power, the fact is not to be disputed that their country was a very small one.
“Lamartine describes the journey from Bethany to Jericho as singularly toilsome and melancholy—neither houses nor cultivation, mountains without a shrub, immense rocks split by time, pinnacles tinged with colors like those of an extinct volcano. ‘From the summit of these hills, as far as the eye can reach, we see only black chains, conical or broken peaks, a boundless labyrinth of passes rent through the mountains, and those ravines lying in perfect and perpetual stillness, without a stream, without a wild animal, without even a flower, the relics of a convulsed land, with waves of stone’ (vol. ii., p. 146).”
But lest it may be thought that these dismal features are due to modern degeneracy, let us take the testimony of an early Christian Father, St. Jerome, who lived a long time in Bethlehem, four miles south of Jerusalem. In the year 414 he wrote to Dardanus thus: “I beg of those who assert that the Jewish people after coming out of Egypt took possession of this country (which to us, by the passion and resurrection of our Saviour, has become truly the land of promise), to show us what this people possessed. Their whole dominions extended only from Dan to Beersheba, hardly 160 Roman miles in length (147 geographical miles). The Scriptures give no more to David and Solomon, except what they acquired by alliance after conquest.... I am ashamed to say what is the breadth of the land of promise, lest I should thereby give the pagans occasion to blaspheme. It is but 47 miles (42 geographical miles) from Joppa to our little town of Bethlehem, beyond which all is a frightful desert” (vol. ii., p. 605).
Elsewhere he describes the country as the “refuse and rubbish of nature.” He says that “from Jerusalem to Bethlehem there is nothing but stones, and in the summer the inhabitants can scarcely get water to drink.”
“In the year 1847, Lieut. Lynch of the U. S. Navy was sent to explore the river Jordan and the Dead Sea. He and his party with great difficulty crossed the country from Acre to the Lake of Tiberias, with trucks drawn by camels. The only roads from time immemorial were mule-paths. Frequent détours had to be made, and they were compelled actually to make some portions of their road. Even then the last declivity could not be overcome until all hands turned out and hauled the boats and baggage down the steep places; and many times it seemed as if, like the ancient herd of swine, they would all rush precipitately into the sea. Over three days were required to make the journey, which in a straight line would be only twenty-seven miles. For the first few miles they passed over a pretty fertile plain, but this was the ancient Phœnician country, which the Jews never conquered. The rest of the route was mountainous and rocky, with not a tree visible nor a house outside the little walled villages (pp. 135 to 152).
“The ancient Sea of Galilee has a prominent place in Jewish geography