Cyropaedia: The Education of Cyrus. Xenophon
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magistrates. If a youth or a grown man breaks the law he is brought into court by the governors of his tribe, who act as suitors in the case, aided by any other citizen who pleases. The cause is heard before the elders and they pronounce judgment; and the man who is condemned is disenfranchised for the rest of his days.
(15) And now, to complete the picture of the whole Persian policy, I will go back a little. With the help of what has been said before, the account may now be brief; the Persians are said to number something like one hundred and twenty thousand men: and of these no one is by law debarred from honour or office. On the contrary, every Persian is entitled to send his children to the public schools of righteousness and justice. As a fact, all who can afford to bring up their children without working do send them there: those who cannot must forego the privilege. A lad who has passed through a public school has a right to go and take his place among the youths, but those who have not gone through the first course may not join them. In the same way the youths who have fulfilled the duties of their class are entitled eventually to rank with the men, and to share in office and honour: but they must first spend their full time among the youths; if not, they go no further. Finally, those who as grown men have lived without reproach may take their station at last among the elders. Thus these elders form a college, every member of which has passed through the full circle of noble learning; and this is that Persian polity and that Persian training which, in their belief, can win them the flower of excellence. (16) And even to this day signs are left bearing witness to that ancient temperance of theirs and the ancient discipline that preserved it. To this day it is still considered shameful for a Persian to spit in public, or wipe the nose, or show signs of wind, or be seen going apart for his natural needs. And they could not keep to this standard unless they were accustomed to a temperate diet, and were trained to exercise and toil, so that the humours of the body were drawn off in other ways. Hitherto we have spoken of the Persians as a whole: we will now go back to our starting-point and recount the deeds of Cyrus from his childhood.
(C.3) Until he was twelve years old or more, Cyrus was brought up in the manner we have described, and showed himself to be above all his fellows in his aptitude for learning and in the noble and manly performance of every duty. But about this time, Astyages sent for his daughter and her son, desiring greatly to see him because he had heard how noble and fair he was. So it fell out that Mandane came to Astyages, bringing her son Cyrus with her. (2) And as soon as they met, the boy, when he heard that Astyages was his mother's father, fell on his neck and kissed him without more ado, like the loving lad nature had made him, as though he had been brought up at his grandfather's side from the first and the two of them had been playmates of old. Then he looked closer and saw that the king's eyes were stencilled and his cheeks painted, and that he wore false curls after the fashion of the Medes in those days (for these adornments, and the purple robes, the tunics, the necklaces, and the bracelets, they are all Median first and last, not Persian; the Persian, as you find him at home even now-a-days, still keeps to his plainer dress and his plainer style of living.) The boy, seeing his grandfather's splendour, kept his eyes fixed on him, and cried, "Oh, mother, how beautiful my grandfather is!" Then his mother asked him which he thought the handsomer, his father or his grandfather, and he answered at once, "My father is the handsomest of all the Persians, but my grandfather much the handsomest of all the Medes I ever set eyes on, at home or abroad." (3) At that Astyages drew the child to his heart, and gave him a beautiful robe and bracelets and necklaces in sign of honour, and when he rode out, the boy must ride beside him on a horse with a golden bridle, just like King Astyages himself. And Cyrus, who had a soul as sensitive to beauty as to honour, was pleased with the splendid robe, and overjoyed at learning to ride, for a horse is a rare sight in Persia, a mountainous country, and one little suited to the breed.
(4) Now Cyrus and his mother sat at meat with the king, and Astyages, wishing the lad to enjoy the feast and not regret his home, plied him with dainties of every sort. At that, so says the story, Cyrus burst out, "Oh, grandfather, what trouble you must give yourself reaching for all these dishes and tasting all these wonderful foods!" "Ah, but," said Astyages, "is not this a far better meal than you ever had in Persia?" Thereupon, as the tale runs, Cyrus answered, "Our way, grandfather, is much shorter than yours, and much simpler. We are hungry and wish to be fed, and bread and meat brings us where we want to be at once, but you Medes, for all your haste, take so many turns and wind about so much it is a wonder if you ever find your way to the goal that we have reached long ago." (5) "Well, my lad," said his grandfather, "we are not at all averse to the length of the road: taste the dishes for yourself and see how good they are." "One thing I do see," the boy said, "and that is that you do not quite like them yourself." And when Astyages asked him how he felt so sure of that, Cyrus answered, "Because when you touch an honest bit of bread you never wipe your hands, but if you take one of these fine kickshaws you turn to your napkin at once, as if you were angry to find your fingers soiled." (6) "Well and good, my lad, well and good," said the king, "only feast away yourself and make good cheer, and we shall send you back to Persia a fine strong fellow." And with the word he had dishes of meat and game set before his grandson. The boy was taken aback by their profusion, and exclaimed, "Grandfather, do you give me all this for myself, to do what I like with it?" "Certainly I do," said the king. (7) Whereupon, without more ado, the boy Cyrus took first one dish and then another and gave them to the attendants who stood about his grandfather, and with each gift he made a little speech: "That is for you, for so kindly teaching me to ride;" "And that is for you, in return for the javelin you gave me, I have got it still;" "And this is for you, because you wait on my grandfather so prettily;" "And this for you, sir, because you honour my mother." And so on until he had got rid of all the meat he had been given. (8) "But you do not give a single piece to Sacas, my butler," quoth the grandfather, "and I honour him more than all the rest." Now this Sacas, as one may guess, was a handsome fellow, and he had the right to bring before the king all who desired audience, to keep them back if he thought the time unseasonable. But Cyrus, in answer to his grandfather's question retorted eagerly, like a lad who did not know what fear meant, "And why should you honour him so much, grandfather?" Then Astyages laughed and said, "Can you not see how prettily he mixes the cup, and with what a grace he serves the wine?" And indeed, these royal cup-bearers are neat-handed at their task, mixing the bowl with infinite elegance, and pouring the wine into the beakers without spilling a drop, and when they hand the goblet they poise it deftly between thumb and finger for the banqueter to take. (9) "Now, grandfather," said the boy, "tell Sacas to give me the bowl, and let me pour out the wine as prettily as he if I can, and win your favour." So the king bade the butler hand him the bowl, and Cyrus took it and mixed the wine just as he had seen Sacas do, and then, showing the utmost gravity and the greatest deftness and grace, he brought the goblet to his grandfather and offered it with such an air that his mother and Astyages, too, laughed outright, and then Cyrus burst out laughing also, and flung his arms round his grandfather and kissed him, crying, "Sacas, your day is done! I shall oust you from your office, you may be sure. I shall make just as pretty a cup-bearer as you—and not drink the wine myself!" For it is the fact that the king's butler when he offers the wine is bound to dip a ladle in the cup first, and pour a little in the hollow of his hand and sip it, so that if he has mixed poison in the bowl it will do him no good himself. (10) Accordingly, Astyages, to carry on the jest, asked the little lad why he had forgotten to taste the wine though he had imitated Sacas in everything else. And the boy answered, "Truly, I was afraid there might be poison in the bowl. For when you gave your birthday feast to your friends I could see quite plainly that Sacas had put in poison for you all." "And how did you discover that, my boy?" asked the king. "Because I saw how your wits reeled and how you staggered; and you all began doing what you will not let us children do—you talked at the top of your voices, and none of you understood a single word the others said, and then you began singing in a way to make us laugh, and though you would not listen to the singer you swore that it was right nobly sung, and then each of you boasted of his own strength, and yet as soon as you got up to dance, so far from keeping time to the measure, you could barely keep your legs. And you seemed quite to have forgotten, grandfather, that you were king, and your subjects that you were their sovereign. Then at last I understood that you must be celebrating that 'free speech' we hear of; at any rate, you were never silent for an instant." (11) "Well, but, boy," said Astyages, "does your father never lose his head when he drinks?" "Certainly not," said the boy. "What happens then?" asked the king. "He quenches his thirst," answered Cyrus, "and that is all. No harm follows. You see, he has