The Stones of Venice, Volume 2 (of 3). Ruskin John
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that the walls of the nave and aisles, which are now whitewashed, may have been covered with fresco or mosaic, and thus have supplied a series of subjects, on the choice of which we cannot speculate. I do not, however, find record of the destruction of any such works; and I am rather inclined to believe that at any rate the central division of the building was originally decorated, as it is now, simply by mosaics representing Christ, the Virgin, and the apostles, at one extremity, and Christ coming to judgment at the other. And if so, I repeat, observe the significance of this choice. Most other early churches are covered with imagery sufficiently suggestive of the vivid interest of the builders in the history and occupations of the world. Symbols or representations of political events, portraits of living persons, and sculptures of satirical, grotesque, or trivial subjects are of constant occurrence, mingled with the more strictly appointed representations of scriptural or ecclesiastical history; but at Torcello even these usual, and one should have thought almost necessary, successions of Bible events do not appear. The mind of the worshipper was fixed entirely upon two great facts, to him the most precious of all facts,—the present mercy of Christ to His Church, and His future coming to judge the world. That Christ’s mercy was, at this period, supposed chiefly to be attainable through the pleading of the Virgin, and that therefore beneath the figure of the Redeemer is seen that of the weeping Madonna in the act of intercession, may indeed be matter of sorrow to the Protestant beholder, but ought not to blind him to the earnestness and singleness of the faith with which these men sought their sea-solitudes; not in hope of founding new dynasties, or entering upon new epochs of prosperity, but only to humble themselves before God, and to pray that in His infinite mercy He would hasten the time when the sea should give up the dead which were in it, and Death and Hell give up the dead which were in them, and when they might enter into the better kingdom, “where the wicked cease from troubling and the weary are at rest.”
§ X. Nor were the strength and elasticity of their minds, even in the least matters, diminished by thus looking forward to the close of all things. On the contrary, nothing is more remarkable than the finish and beauty of all the portions of the building, which seem to have been actually executed for the place they occupy in the present structure. The rudest are those which they brought with them from the mainland; the best and most beautiful, those which appear to have been carved for their island church: of these, the new capitals already noticed, and the exquisite panel ornaments of the chancel screen, are the most conspicuous; the latter form a low wall across the church between the six small shafts whose places are seen in the plan, and serve to enclose a space raised two steps above the level of the nave, destined for the singers, and indicated also in the plan by an open line a b c d. The bas-reliefs on this low screen are groups of peacocks and lions, two face to face on each panel, rich and fantastic beyond description, though not expressive of very accurate knowledge either of leonine or pavonine forms. And it is not until we pass to the back of the stair of the pulpit, which is connected with the northern extremity of this screen, that we find evidence of the haste with which the church was constructed.
§ XI. The pulpit, however, is not among the least noticeable of its features. It is sustained on the four small detached shafts marked at p in the plan, between the two pillars at the north side of the screen; both pillars and pulpit studiously plain, while the staircase which ascends to it is a compact mass of masonry (shaded in the plan), faced by carved slabs of marble; the parapet of the staircase being also formed of solid blocks like paving-stones, lightened by rich, but not deep, exterior carving. Now these blocks, or at least those which adorn the staircase towards the aisle, have been brought from the mainland; and, being of size and shape not easily to be adjusted to the proportions of the stair, the architect has cut out of them pieces of the size he needed, utterly regardless of the subject or symmetry of the original design. The pulpit is not the only place where this rough procedure has been permitted: at the lateral door of the church are two crosses, cut out of slabs of marble, formerly covered with rich sculpture over their whole surfaces, of which portions are left on the surface of the crosses; the lines of the original design being, of course, just as arbitrarily cut by the incisions between the arms, as the patterns upon a piece of silk which has been shaped anew. The fact is, that in all early Romanesque work, large surfaces are covered with sculpture for the sake of enrichment only; sculpture which indeed had always meaning, because it was easier for the sculptor to work with some chain of thought to guide his chisel, than without any; but it was not always intended, or at least not always hoped, that this chain of thought might be traced by the spectator. All that was proposed appears to have been the enrichment of surface, so as to make it delightful to the eye; and this being once understood, a decorated piece of marble became to the architect just what a piece of lace or embroidery is to a dressmaker, who takes of it such portions as she may require, with little regard to the places where the patterns are divided. And though it may appear, at first sight, that the procedure is indicative of bluntness and rudeness of feeling, we may perceive, upon reflection, that it may also indicate the redundance of power which sets little price upon its own exertion. When a barbarous nation builds its fortress-walls out of fragments of the refined architecture it has overthrown, we can read nothing but its savageness in the vestiges of art which may thus chance to have been preserved; but when the new work is equal, if not superior, in execution, to the pieces of the older art which are associated with it, we may justly conclude that the rough treatment to which the latter have been subjected is rather a sign of the hope of doing better things, than of want of feeling for those already accomplished. And, in general, this careless fitting of ornament is, in very truth, an evidence of life in the school of builders, and of their making a due distinction between work which is to be used for architectural effect, and work which is to possess an abstract perfection; and it commonly shows also that the exertion of design is so easy to them, and their fertility so inexhaustible, that they feel no remorse in using somewhat injuriously what they can replace with so slight an effort.
§ XII. It appears however questionable in the present instance, whether, if the marbles had not been carved to his hand, the architect would have taken the trouble to enrich them. For the execution of the rest of the pulpit is studiously simple, and it is in this respect that its design possesses, it seems to me, an interest to the religious spectator greater than he will take in any other portion of the building. It is supported, as I said, on a group of four slender shafts; itself of a slightly oval form, extending nearly from one pillar of the nave to the next, so as to give the preacher free room for the action of the entire person, which always gives an unaffected impressiveness to the eloquence of the southern nations. In the centre of its curved front, a small bracket and detached shaft sustain the projection of a narrow marble desk (occupying the place of a cushion in a modern pulpit), which is hollowed out into a shallow curve on the upper surface, leaving a ledge at the bottom of the slab, so that a book laid upon it, or rather into it, settles itself there, opening as if by instinct, but without the least chance of slipping to the side, or in any way moving beneath the preacher’s hands.9 Six balls, or rather almonds, of purple marble veined with white are set round the edge of the pulpit, and form its only decoration. Perfectly graceful, but severe and almost cold in its simplicity, built for permanence and service, so that no single member, no stone of it, could be spared, and yet all are firm and uninjured as when they were first set together, it stands in venerable contrast both with the fantastic pulpits of mediæval cathedrals and with the rich furniture of those of our modern churches. It is worth while pausing for a moment to consider how far the manner of decorating a pulpit may have influence on the efficiency of its service, and whether our modern treatment of this, to us all-important, feature of a church be the best possible.
§ XIII. When the sermon is good we need not much concern ourselves about the form of the pulpit. But sermons cannot always be good; and I believe that the temper in which the congregation set themselves to listen may be in some degree modified by their perception of fitness or unfitness, impressiveness or vulgarity, in the disposition of the place appointed for the speaker,—not to the same degree, but somewhat in the same way, that they may be influenced by his own gestures or expression, irrespective of the sense of what he says. I believe, therefore, in the first place, that pulpits ought never to be highly decorated; the speaker is apt to look mean or diminutive if the pulpit is either on a very large scale or covered with splendid ornament, and if the interest of the sermon should flag the mind is instantly tempted to wander. I have observed that in almost all cathedrals, when
Appendix 5, “Modern Pulpits.”