The ordinary height of the Addax is three feet seven or eight inches, and the horns are almost exactly alike in the two sexes. Their length, from the head to the tips, is rather more than two feet. Its colour is mostly white, but a thick mane of dark black hair falls from the throat, a patch of similar hair grows on the forehead, and the back and shoulders are greyish brown. There is no mane on the back of the neck, as is the case with the koodoo.

      The Addax is a sand-loving animal, as is shown by the wide and spreading hoofs, which afford it a firm footing on the yielding soil. In all probability, this is one of the animals which would be taken, like the wild bull, in a net, being surrounded and driven into the toils by a number of hunters. It is not, however, one of the gregarious species, and is not found in those vast herds in which some of the antelopes love to assemble.

      Some writers reject the Addax as the Dishon, and are inclined to consider that the real representative of the word is to be found in the Ariel or Isabella gazelles. Of these, however, we have already treated, and enough has been said about them to show that these gazelles are in all probability comprised under the name Tsebi.

      It has been suggested, in contradiction to the opinion that the Dishon is the Addax, that the word Strepsiceros, or Twisted Horn, is given to it by Pliny, who also mentions that one of the native names for the animal is Adas, or Akas, and that he distinguishes it from the Pygarg. Still, the weight of evidence is so great in favour of the identity of the Dishon and the Pygarg, that we may accept the interpretation with safety.

      THE FALLOW-DEER, OR BUBALE

      It has already been mentioned that in the Old Testament there occur the names of three or four animals, which clearly belong to one or other of three or four antelopes. Only one of these names now remains to be identified. This is the Jachmur, or Yachmur, a word which has been rendered in the Septuagint as Boubalos, and has been translated in our Authorized Version as Fallow Deer.

      We shall presently see that the Fallow Deer is to be identified with another animal, and that the word Jachmur must find another interpretation. If we follow the Septuagint, and call it the Bubale, we shall identify it with a well-known antelope, called by the Arabs the "Bekk'r-el-Wash," and known to zoologists as the Bubale (Acronotus bubalis).

      This fine antelope would scarcely be recognised as such by an unskilled observer, as in its general appearance it much more resembles the ox tribe than the antelope. Indeed, the Arabic title, "Bekk'r-el-Wash," or Wild Cow, shows how close must be the resemblance to the oxen. The Arabs, and indeed all the Orientals in whose countries it lives, believe it not to be an antelope, but one of the oxen, and class it accordingly.

      How much the appearance of the Bubale justifies them in this opinion may be judged by reference to the figure on page 145. The horns are thick, short, and heavy, and are first inclined forwards, and then rather suddenly bent backwards. This formation of the horns causes the Bubale to use his weapons after the manner of the bull, thereby increasing the resemblance between them. When it attacks, the Bubale lowers its head to the ground, and as soon as its antagonist is within reach, tosses its head violently upwards, or swings it with a sidelong upward blow. In either case, the sharp curved horns, impelled by the powerful neck of the animal, and assisted by the weight of the large head, become most formidable weapons.

      It is said that in some places, where the Bubales have learned to endure the presence of man, they will mix with his herds for the sake of feeding with them, and by degrees become so accustomed to the companionship of their domesticated friends, that they live with the herd as if they had belonged to it all their lives. This fact shows that the animal possesses a gentle disposition, and it is said to be as easily tamed as the gazelle itself.

Even at the present day the Bubale has a very wide range, and formerly had in all probability a much wider. It is indigenous to Barbary, and has continued to spread itself over the greater part of Northern Africa, including the borders of the Sahara, the edges of the cultivated districts, and up the Nile for no small distance. In former days it was evidently a tolerably common animal of chase in Upper Egypt, as there are representations of it on the monuments, drawn with the quaint truthfulness which distinguishes the monumental sculpture of that period.

      THE BUBALE, OR FALLOW DEER OF SCRIPTURE.

      "And Solomon's provision for one day was thirty measures of fine flour, and threescore measure of meal; ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep; beside harts and roebucks, and fallow-deer, and fatted fowl."—1 Kings iv. 22, 23.

      It is probable that in and about Palestine it was equally common, so that there is good reason why it should be specially named as one of the animals that were lawful food. Not only was its flesh permitted to be eaten, but it was evidently considered as a great dainty, inasmuch as the Jachmur is mentioned in 1 Kings iv. 23 as one of the animals which were brought to the royal table. See the passage quoted in full below the illustration.

      Even at the present day it is seen near the Red Sea; and as within the memory of man it had a much larger range than can now be assigned to it, we may safely conjecture that it resided in Palestine in sufficient numbers to afford a constant supply of food to the royal residence.

      In size the Bubale is about equal to that of a heifer, and its general colour is reddish brown. The head is long and narrow, so that the heavy and deeply-ridged horns seem to stand out with peculiar boldness. The shoulders are rather high, the neck is very ox-like, and from the end of the tail hangs a tuft of long black hair. It is a gregarious animal, and is found in herds, though not of very great numbers.

      The Bubale is closely allied to the hartebeest, the well-known antelope of Southern Africa.

      THE SHEEP

      Importance of Sheep in the Bible—The Sheep the chief wealth of the pastoral tribes—Tenure of land—Value of good pasture-land—Arab shepherds of the present day—Difference between the shepherds of Palestine and England—Wanderings of the flocks in search of food—Value of the wells—How the Sheep are watered—Duties of the shepherd—The shepherd a kind of irregular soldier—His use of the sling—Sheep following their shepherd—Calling the Sheep by name—The shepherd usually a part owner of the flocks—Structure of the sheepfolds—The rock caverns of Palestine—David's adventure with Saul—Penning of the Sheep by night—Use of the dogs—Sheep sometimes brought up by hand—How Sheep are fattened in the Lebanon district—The two breeds of Sheep in Palestine—The broad-tailed Sheep, and its peculiarities—Reference to this peculiarity in the Bible—The Talmudical writers, and their directions to sheep-owners.

      We now come to a subject which will necessarily occupy us for some little time.

      There is, perhaps, no animal which occupies a larger space in the Scriptures than the Sheep. Whether in religious, civil, or domestic life, we find that the Sheep is bound up with the Jewish nation in a way that would seem almost incomprehensible, did we not recall the light which the New Testament throws upon the Old, and the many allusions to the coming Messiah under the figure of the Lamb that taketh away the sins of the world.

      In treating of the Sheep, it will be perhaps advisable to begin the account by taking

---

Скачать книгу