Absolute Truths. Susan Howatch
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Still immaculately courteous I enquired: ‘But what’s driven you to abandon all hope of marriage?’
‘The realisation that I’m desperately in love with a married woman who finds me repulsive.’
‘You mean –’
‘Yes. I’m besotted with Venetia,’ said Charley, again referring to the young woman who had been Lyle’s protégée. ‘I think of her constantly. I dream of her. I toss and turn in bed every night until I’m drenched in sweat –’
Much relieved to receive this new evidence that Charley was sexually normal I said dryly: ‘How very inconvenient.’
‘Inconvenient! Dad, I can’t tell you – words fail me – it’s impossible for me even to begin to describe the quality of my erections –’
‘Dear me.’
‘– and they always come at exactly the wrong moment! Never in all my life have I experienced such –’
‘I’m sure they’re most remarkable. But Charley, I suspect the real question here is not why you should have fallen in love with Venetia but why you should always be falling in love with women who are unavailable for marriage. After all, Venetia isn’t the first of these hopeless passions of yours, is she? There was the married lady-dentist when you were up at Cambridge – and then there was that nun who gave those lectures on the mystics –’
‘Those were just adolescent infatuations. This is the real thing – and what slays me, Dad, is that I could have married her when she was single back in 1963! If only –’
‘You weren’t sufficiently interested or you’d have done something about it. Obviously it wasn’t meant that you and Venetia should marry.’
‘Well, I couldn’t possibly marry anyone else, and since all women are now a torment, reminding me of what I can’t have, what other choice do I have but to become a monk as soon as possible?’
‘If you’re called to be a monk I’ll eat my mitre, but don’t listen to me, I’m just a married bishop. I’ll ask Jon if he’d be willing to see you.’
Charley groaned and sighed and bit deep into his second crumpet, but this suggestion seemed to satisfy him and I realised he was much happier now that he had acted out his feelings in such an exasperatingly self-indulgent manner. I felt wrecked, of course, but I had long since discovered that feeling wrecked was an occupational hazard of parenthood, nothing to get excited about. I assumed I would eventually recover.
I was still trying to calm myself by predicting my inevitable recovery when Charley said in a low voice: ‘If I don’t go into a monastery I might wind up making a mess of my private life,’ and I heard at last the genuine cry for help which in my distress I had failed to recognise earlier.
At once I said: ‘Of course you won’t make a mess of your private life! I’ve brought you up, you’ve modelled yourself on me, you’re going to be fine.’
Charley looked relieved, as if I had recited a magic incantation guaranteed to keep all disastrous futures at bay, but I was aware that a shadowy uncertainty was trying to rise from some burial-ground deep in my mind. I could not analyse this uncertainty. It merely hovered for a second in my consciousness before I blotted it out.
Pouring myself some more tea, I began to calculate which train I could catch from Waterloo.
VIII
At Waterloo I telephoned Lyle. ‘I’m getting the six-fifteen,’ I said. ‘Have a stretcher waiting at the station.’
‘Did you murder that ghastly Bishop of Radbury?’
‘Not quite. But I feel in the mood to murder our Mr Dean.’
‘Don’t tell me Jack’s prize piece of gossip involved Stephen!’
‘Imagine the worst and multiply by ten. Darling, I’ve got to see Jon before I explode with the force of an H-bomb and devastate the diocese. Can you ask Edward or Roger to take the Rover to the station so that I can drive straight to Starrington?’
‘Oh Charles, don’t overdo it! You’ve been rushing around all day long –’
‘I’ll have a nap on the train. Oh, and phone the Community at the Manor, would you, to tell them I’m coming – I want to make sure the door in the wall is unlocked.’
The operator came on the line to demand more money. Hastily I said to Lyle: ‘See you later,’ and hurried away on my journey to the one man who was always able to restore my sanity whenever I wanted to retreat to the nearest lunatic asylum.
‘Oh God, save me from myself, save me from myself … this masterful self which manipulates your creation … this self which throws the thick shadow of its own purposes and desires in every direction in which I try to look, so that I cannot see what it is that you, my Lord and God, are showing to me. Teach me to stand out of my own light, and let your daylight shine.’
AUSTIN FARRER
Warden of Keble College, Oxford, 1960–1968
Said or Sung
I
I had met Jon in 1937 at the time of my first catastrophe, an event which I have discreetly alluded to as a spiritual breakdown. I judge it unnecessary to describe this episode in detail here, so I shall merely say that although I never lost my faith I became for a time incapable of functioning as a priest. This nightmare was the result of various psychological conflicts which Jon helped me to resolve. He was then still a monk, the abbot of the Fordites’ Grantchester house where I made a prolonged retreat in order to master my problems.
At the time of my second catastrophe – my capture by the Germans at Tobruk – Jon had left the Fordite Order and was living in the Starbridge diocese with his second wife. It was here, in 1945, that he again played a vital role in steering me back to spiritual health, and since I owed him so much it was not surprising that I tended in those days to view him through rose-tinted spectacles. But as the years passed I realised that although he was a most gifted priest he was not without his problems and failings.
Jon did not leave the Order because he wished to remarry. His departure, approved by his superior, was in response to a call from God to return to the world in order to use his gifts on a larger stage, and after many trials and tribulations he was led to the Starbridge Theological College which he ran most successfully in the years immediately after the war. (It was only after his retirement that the College descended into the mess which I had to mop up when I became bishop in 1957.) This post-war career of Jon’s primarily exploited his gifts as a leader and teacher, and it was not until he retired from his position as principal that he was able to concentrate solely on his favourite work: spiritual direction.
Let me now say something about the qualities which made Jon such an original priest. He was a mystic – by which I mean he was one of that army of people, existing in all religions, who understand themselves and the world in the light of direct experiences of God. Such people do not fit easily into conventional ecclesiastical structures, as their individuality is at odds with institutional life, but the best Christian mystics, the ones who have been able to explore their special knowledge of God to the full by attaining a holy, disciplined life, are always those who have managed to integrate themselves into the institutional life of the Church. The mystic who insists on steering his own course runs the risk of isolation, self-centredness and delusions of grandeur, and this is never more true than for those mystics who are psychics. Not all mystics are psychics and not all psychics are mystics, but there is a degree of overlapping between the two. Both groups tune in to the unseen, but mystics do not