Collected Letters Volume Three: Narnia, Cambridge and Joy 1950–1963. Walter Hooper
Читать онлайн книгу.
fighting’ in the letter to Greeves of 20 June 1916 (CL I, pp. 196-7).
156 See the letter to Gebbert of 20 June 1953.
157 Richard Lancelyn Green (1953-2004) was born at Poulton Hall on 10 July 1953, the second son, and third child, of Roger and June Lancelyn Green.
158 According to the Roman law of Jus Trium Liberorum, every man who had been a father of three children had particular honours and privileges.
159 A story Sayer was writing, which has never been published.
160 Matthew 6:11; Luke 11:3.
161 Joel 2:28: ‘Your old men shall dream dreams, your young men shall see visions.’ Acts 2:17: ‘And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.’
162 Lewis may have had in mind the two great Carmelite doctors of the Church, St Teresa of Avila and St John of the Cross. St Teresa felt visions were unimportant because of their ‘sensual nature’. St John of the Cross, in the Ascent of Mount Carmel, is blunt and states that visions should be ignored.
163 In That Hideous Strength.
164 Cecil John Rhodes (1853-1902), British financier and colonizer, left the greater part of his fortune for the establishing of a scholarship fund. The Rhodes Scholarships to Oxford University were intended to reward applicants who exhibited qualities of character and physical ability, with the aim of promoting cross-cultural understanding and peace between nations. The scholarships have been awarded annually since 1903 by the Rhodes Trust in Oxford, where centenary celebrations were held in June 1953.
165 p.p.
166 1 Peter 4:12: ‘Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you.’
167 See the description of his confessor, Fr Walter Adams SSJE, in the letter to Mary Neylan of 30 April 1941 (CL II, p. 482): ‘If I have ever met a holy man, he is one.’
168 Laurence Harwood matriculated at Christ Church, Oxford in 1952 and began reading modern history. Unfortunately, in June 1953 he failed the preliminary examination which is designed to ensure that students are sufficiently prepared to proceed to the honours degree in the second or third year. As a result he had to leave Oxford.
169 ‘mishap’.
170 Mrs Emily McLay was writing from 4 Denham Avenue, Fulwell, Sunderland, County Durham.
171 2 Peter 3:16-17: ‘As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.’
172 John Calvin (1509-64) maintained in his Institutes of Christian Religion (1536), Bk. II, ch. 1, section 8, that: Our nature is not only utterly devoid of goodness, but so prolific in all kinds of evil, that it can never be idle…everything which is in man, from the intellect to the will, from the soul even to the flesh, is defiled.’ The ‘other view’ was that of the Arminians, after Jacobus Arminius (1560-1609). They insisted that the divine sovereignty was compatible with a real human free will; that Jesus Christ died for all and not just for the elect.
173 English Literature in the Sixteenth Century, Introduction, p. 34: ‘In a single sentence of the Tischreden [Table Talk] Luther tosses the question aside for ever. Do you doubt whether you are elected to salvation? Then say your prayers, man, and you may conclude that you are.’
174 Lewis had received a letter dated 23 June 1953 from the Seminario Presbiteriano Do Sul, Campinas, Est. de S. Paulo, Brazil, in which the Librarian of the Seminary wrote: ‘We have a deep regard for your wonderful books on Christianity and its stand today. Of course, for quite a long time we have been eager to acquire them. However, we have no funds available for this purpose. Hence, we felt that perhaps you might be willing to offer them, as well as any other works you might think it fitting, to our library, at this Seminary’ (Bodleian Library, Dep. c. 771, fol. 30).
175 The letter is unsigned.
176 1 John 1:5: ‘God is light, and in him is no darkness at all.’
177 Lewis probably had in mind the ‘hard sayings’ of Jesus, among them Matthew 7:13: ‘Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat’; Matthew 13:49-50: ‘So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth’; Matthew 25:41: ‘Then shall he say…unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels’.
178 Luke 9:55.
179 1 Peter 4:8.
180 Lewis probably had in mind Colossians 1:24: ‘I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church’ (RSV).
181 Matthew 6:25-6: ‘“Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?…’” (RSV).
182 Prince Caspian, ch. 8: ‘When they came out into the daylight Edmund turned to the Dwarf very politely and said, “I’ve got something to ask you. Kids like