Collected Letters Volume Three: Narnia, Cambridge and Joy 1950–1963. Walter Hooper
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should be cast into hell.’ See also Mark 9:47.
80 Lewis had already devoted an essay to this principle entitled ‘First and Second Things’, published in First and Second Things and EC.
81 The Festival of Britain.
82 See Colin and Christian Hardie in the Biographical Appendix.
83 Hardie had asked Lewis to read an essay he had written on ‘The Myth of Paris’. It has never been published.
84 ‘delete’.
85 Maurice Roy Ridley (1890-1969) was Tutor in English Literature at Balliol College, Oxford, 1920-45. See his biography in CL II, p. 306n.
86 Reginald Walter Macan (1848-1941) was Master of University College, Oxford, 1906-23. See his biography in CL I, p. 263n.
87 This letter was published in Essays in Criticism, I (July 1951), p. 313, under the title ‘Robinson Crusoe as a Myth’.
88 Ian Watt, ‘Robinson Crusoe as a Myth’, Essays in Criticism, I (April 1951), pp. 95-119.
89 Watt’s reply appears on the same page as Lewis’s letter.
90 See Valerie Pitt in the Biographical Appendix to CL II, pp. 1059-60. Pitt, who was writing a B. Litt. thesis for St Hugh’s College, Oxford, was secretary of the Socratic Club.
91 Austin Farrer was a member of the Socratic Club. See Austin and Katharine Farrer in the Biographical Appendix.
92 John Flavell (baptized 1630, d. 1691), Presbyterian minister and religious writer, was educated at University College, Oxford. He was the minister at Dartmouth, Devon, 1656-62. Following Charles II’s declaration of indulgence in 1672, Flavell returned to Dartmouth, licensed as a Congregationalist minister. His works include A Token for Mourners (1674), The Seaman’s Companion (1676), Divine Conduct (1678), Sea Deliverances (c. 1679), The Touchstone of Sincerity (1679), The Method of Grace (1681), A Saint Indeed (1684) and Treatise on the Soul of Man (1685). See the article on Flavell in the Oxford DNB.
93 E. R. Eddison, The Worm Ouroboros (1922). See Eric R”ucker Eddison in the Biographical Appendix to CL II, pp. 1025-8. Hamilton had been a close friend of Eddison, and he was trying to arrange for The Worm Ouroboros to be reprinted, with an introduction by Lewis. He was not successful.
94 James Stephens (1882-1950) wrote an introduction to Eddison’s A Fish Dinner in Memison (1941). See CL II, p. 558, n. 53.
95 ‘The other Eddison’ was Colin Eddison, brother of E. R. Eddison.
96 See the letter to Andrew Young of 18 May 1951.
97 See the Rev. Andrew John Young in the Biographical Appendix.
98 Andrew Young, Collected Poems (1936), ‘The Slow Race’, IV, 2.
99 George MacDonald, Unspoken Sermons, 1st series (1867), ‘Love thy Neighbour’, p. 202: ‘No one loves because he sees why, but because he loves.’
100 This was probably Edward John Gough, author of Simple Thoughts on the Holy Eucharist (1893).
101 An article entitled ‘The Id and the Fall’ which was not, finally, published in The Month.
102 St Thomas Aquinas, Summa Theologica, Part I, Question 98: ‘In the state of innocence there would have been generation of offspring for the multiplication of the human race; otherwise man’s sin would have been very necessary, for such a great blessing to be its result.’
103 ‘increase and multiply’.
104 Genesis 1:21-2: ‘And God created great whales, and every living creature…And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.’
105 Starr had been teaching at Rollins College Winter Park, Florida, since 1941. In March 1951, its 33-year-old president, Paul Wagner, announced that almost a third of its laculty members (one of whom was Starr) were to be dismissed for ‘financial reasons’. Members of the board suspected that the progressive educator had fired these members because they refused to conform to his campaign for visual education, as opposed to the old reading and lecture method: Wagner boasted that after a number of years people wouldn’t know how to read. The firing was reported in ‘Squeeze at Rollins’, Life, 30, no. 13 (26 March 1951), p. 115. After months of wrangling, the faculty members were reinstated and Wagner was removed from office. He was replaced by Hugh F. McKean (1908-95), a member of the art faculty. Professor Starr chose to resign at the end of the academic year 1951-2, and he spent the next academic year at Kansai University, Osaka, Japan as a Fulbright Scholar. See the letter to Starr of 3 February 1953.
106 George MacDonald, The Diary of an Old Soul (1885).
107 Virgil, Georgia, IV, 169; Aeneid, I, 436: ‘the work grows leverish’.
108 John Bunyan, The Pilgrim’s Progress from this World to That which is to Come, ed. lames Blanton Wharey, 2nd edn rev. Roger Sharrock (Oxford: Clarendon Press, 1960), First Part, p. 106: ‘Then Christian and Hopeful outwent them again, and went till they came at a delicate Plain, called Ease, where they went with much content.’
109 Springfield St Mary’s was a youth hostel at 122 Banbury Road, Oxford, run by the Community of St Mary the Virgin.