The Long Exile: A true story of deception and survival amongst the Inuit of the Canadian Arctic. Melanie McGrath

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The Long Exile: A true story of deception and survival amongst the Inuit of the Canadian Arctic - Melanie  McGrath


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Ontario with some new camping equipment, a canoe, a Haul-berg electric-light plant and projector and two movie cameras. Just over two months after that, on board the schooner Annie, Flaherty ‘let go anchor at the mouth of the Innuksuak River and the five gaunt and melancholy-looking buildings’ of the post ‘stood out on a boulder-ridden slope less than half a mile away’, as he wrote in his diaries.

      By the time he reached Inukjuak in 1920, Robert Flaherty had a good sense of what he needed to do and how to do it. Before he left New York he had paid a visit to the Craftsman Laboratories to get advice from Terry Ramsaye and Martin Johnson, who were trying to put together an adventure film from Johnson's various travels in the tropics. Film-making was new and, in spite of his experience filming on Baffin Island, Flaherty was unsure about the grammar of film sequences and shots. He had also updated his equipment. The Akeleys he had bought to replace the earlier Bell and Howell used graphite for lubrication rather than oil so they were less likely to freeze. They were also the first cameras to be fitted with gyroscopic tripod heads allowing the camera to be tilted and panned by a single movement without too much jerking. Eastman Kodak had provided an old English Williamson printing machine, which Flaherty screwed to the wall of his cabin beside his Frans Hals print. He had also brought developing fluid and a small battery of lightweight lights and a Graflex stills camera, and soon after his arrival in Inukjuak he fixed up a rudimentary darkroom with a drying annex, heated by a coal-burning stove, in which to dry the developed film.

      So Flaherty finds himself in this tiny, remote settlement, with nothing but his equipment, a few pictures, his gramophone and a tremendous sense of his own destiny. He is keen to begin filming before the weather closes in and ice creeps across the sea so he takes Alakariallak, Maggie and Cunayou out along the coast and he films his first sequence, of hunter, wives, children and dogs all emerging, one by one, and as if by magic, from the one-man kayak seat. It's a bit of a joke, a moment of comedy in what will, he hopes, be a tense and dramatic tale of survival against the odds. He films Maggie pulling the baby from her amiut and setting him down among the husky pups. He watches her smile through the Akeley. He says, ‘Smile!’

      A few days later, Flaherty sets up the projector in his cabin and invites his cast in for a viewing. He offers round hot tea and sea biscuits and quickly discovers that Maggie, Alakariallak and the rest have no idea what a film is or, for that matter, what the images represent. When he shows them stills of themselves, they hold them upside down and he has to take them to a mirror before they are able to understand what it is they are looking at. Finally, when everyone is crammed in and settled and seems to have at least some idea of why they are there, he runs the rushes, noting with satisfaction, later in his diary, the gasps and giggles of his cast as they recognise themselves in black and white and two dimensions.

      Summer is short in the Arctic and this one is quickly done. By mid-September the summer birds are gone and the long winter is once more closing in like a fist around Inukjuak and the business of making a movie suddenly becomes a good deal more complicated. Inukjuak lies south of the Arctic Circle but by October the light is already limited to six hours a day and by November there is only sufficient daylight for three hours' filming. The water for washing the film begins to ice up and, as winter grips, Flaherty's helpers are forced to cut a hole through six feet of ice, pull water up in buckets, pour it into barrels and load it on to a fourteen-foot-long sled hauled by a ten-dog sled team to the little cabin. A constant wind sends smoking whorls of dry snow blasting into the camera lens, blizzards break open and in a matter of minutes the cast are unable to see as far as their own hands. As temperatures drop, film shatters inside the cameras from the cold and the men are forced to stash the retorts and sometimes even the cameras inside their parkas to keep them warm enough to work. The moment the cameras are brought into the relative warmth of the cabin, they frost up and have to be taken apart and dried piece by piece. One time the Graflex is so badly affected by condensation that Flaherty has to dismantle it completely only to discover that he cannot recall how to put it back again and one of his Inuk helpers has to sit down at his table and gradually, by candlelight, put it back together.

      Flaherty constantly finds himself having to charge after hunters too excited by the prospect of a kill to stop and remember to pose for the camera. He spends a good deal of time trying to persuade the Inuit to repeat their actions or simply stand where they are told. Maggie and Cunayou fall out. There are disputes over pay.

      But none of these setbacks seems to discourage the filmmaker for long. He bounces from day to day in a kind of ecstatic trance. In his spare time he fiddles for the locals, or sets up impromptu screenings of his rushes. In all the excitement, the contradictions of his ambition pass him by. Here he is, a white man banked by a fur trader, making a film about an idealised kind of Inuit life which, if it ever existed, has long since been turned upside down by, among others, white men and fur traders.

      By November the sea around Inukjuak is frozen firm and by December it is stable enough to travel on long distance. At Christmas, Flaherty throws his customary party for the Inuit, serving up sardines and sweet tea, and making a space in the fur store to dance square reels and Irish jigs. When the New Year arrives he decides that what his film needs is a polar bear hunt. The bears are rarely seen around Inukjuak but Alakariallak says that female bears often pass the winter with their cubs in dens at Cape Sir Thomas Smith, 200 miles north along the Ungava coastline, and so, on 17 January 1921, Flaherty sets off with Alakariallak and another man he has nicknamed Harry Lauder after the singer and the party turns north. They reckon on being away a month, allowing ten days each for the journey there and back and another ten for bad weather, stopping to film wherever they find polar bear. But the going proves difficult, the ice near to the coast pushed into mountainous pressure ridges and the dogs hard-pressed to pull the sleds over broken ice fields and knife-sharp candle ice, and when eventually they reach Cape Sir Thomas Smith there are no polar bears. For a few days they meander across the cape, one time travelling all day and night only to find themselves within two miles of their starting point. No bears. The dogs become more and more desperate from cold and hunger until they eventually stage a rebellion, making a dash for the shelter of the hunters' snowhouse and refusing to allow themselves to be harnessed, and Alakariallak has to carry the lead dog to the sled whimpering with misery and cold. Still, they see no bears. One by one the dogs begin to starve. The men are so cold now and so low on fuel, they are reduced one night to burning the cross bars from the komatik (the sled) to keep them warm. The following night they have nothing left for a fire but film. Four 200-foot rolls are sacrificed to boil water for their tea. They lose two dogs to starvation before Flaherty finally makes the decision to turn back for home. In eight weeks away they have not run into a single bear. They begin the return journey by day, travelling in small bursts, walking beside the sleds whose dogs are by now too weak to pull them. The sea ice pours on either side, as flat and formless as a newly ironed sheet. As they walk, Alakariallak keeps them cheerful with stories of the bears he has killed the year before. At night they build a makeshift snowhouse and he sings them versions of the songs he has heard on Flaherty's gramophone. The following day they stumble into Inukjuak, dark with snow blindness, their hearts like old stones, their noses half eaten by frostbite, their feet frozen into their boots, hardly able to believe they are alive still. The Révillon Fréres post manager, Stewart, comes out to meet them, brings them back to the cabin, unwraps their feet and sets them up with mugs of hot, sweet tea. Only the week before, he reports, two huskies dug a female bear and her two cubs from their den a couple of hours' travel away from the settlement. The bear and her cubs battled it out against the dogs and sent them spinning into the air and sliding back on their bellies. There was no need to have gone all the way to Cape Sir Thomas Smith. For a moment silence falls. Then Alakariallak grabs his sides with both hands and laughs and laughs so hard that tears leak from his eyes.

      Perhaps it is this brush with mortality which draws Robert Flaherty closer to Maggie Nujarluktuk. In any case, he begins to spend more time with her. Everything about Maggie must seem so fresh, so unpolished and innocent, as different from the huddle of sophisticates Flaherty knows in New York as snow is from Shineola. Of course, he knows nothing about what she is thinking or feeling; neither, really, can he imagine it. She is unexplorable, a terrain that even he cannot reach nor will ever fully know. This, precisely, is her charm. Who knows why she goes to him? Ambition, curiosity, love even? He cannot tell, and it does not matter.

      As


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