The Tribes Triumphant: Return Journey to the Middle East. Charles Glass
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The only Palestinians moving freely within the occupied territories were those who – through marriage or some other accident – had foreign, non-Arab passports. As natives, they could not go anywhere. Only new visitors to this lunatic asylum noticed that the set-up, both on paper and in reality, was untenable.
Nadia was one of many Western-born or Western-raised Palestinians to return to the homeland after Oslo in 1993, when they imagined they would build a state. You would meet them in the offices of the Palestinian Authority, private companies and charities, all speaking perfect English with British, American or Canadian accents. Many were studying Arabic for the first time. The country had not seen such idealism, hope and talent since young, educated European Jews answered Zionism’s appeal to build the kibbutzim, irrigate the desert and learn Hebrew. Working for Abu Ala, one of the most egregious prototypes of the unpopular Palestinian politician with big bodyguards and bigger cigars, had made Nadia more cynical than I remembered from the year before. Her belief in working within the PA towards statehood was becoming harder to maintain. Israel was dismantling its institutions and the PA’s leaders were stealing from it. My criticisms of the PA annoyed her, and she talked about what help she might offer me. Like a Lebanese aunt, she told me which was the best hotel in Gaza, where to rent a cellphone and how to lease a car for a few months. She also made me write down a dozen useful telephone numbers. Abu Ala must have found her indispensable.
Palestinian Neighbours
Emma Gilmour, pregnant and every inch a natural beauty, was driving me through West Jerusalem with her three children in the back seat. The car was a big Land Rover, white with United Nations number plates. We stopped at a red light near Yemin Moshe, the pretty collection of old stone cottages that Jerusalem’s mayor lent to visiting artists and writers. The driver of a car beside us motioned to me to roll down my window. His knitted kippa covered most of his clipped hair above a short, patchy beard. He pressed a printed sign against his window for us to read: ‘UN UNwelcome No Bodies, Go Home!’ This spontaneous act of bravery seemed to please him. The light changed, and we went our separate ways. Later, I told a friend at another United Nations agency about it. She said the settlers did that all the time: ‘They hate us.’
At six in the evening, the Gilmour children were having tea in the kitchen of their house in Abu Tor. The lights went off. Caitriona, one of the prettiest and most fey three-year-olds I knew, cried. She was not noisy. She was afraid. Emma lit candles so that the children could see their food. Outside, all the streets and houses of Silwan and Abu Tor were in darkness. In the distance, the Jewish quarters of west Jerusalem were in full light. Their power was never off. Ours came on again an hour later, while the children were in a candlelit bath.
From time to time at the Gilmours’, Palestinians neighbours would drop by. One was a young woman, who, like Emma, was about to have a baby. You meet people and don’t think much about them, until someone tells you that this pregnant woman with a bridal veil of dark hair had spent two years in prison. And you look at the young mother, playing with her children, and you ask yourself, as you would in a country where people were free, what she could have done to merit a two-year sentence. Later, Emma told me her story.
After the Israeli security forces shot dead fourteen unarmed young men for throwing stones in the Al Aqsa mosque grounds, Intisar took a knife from her kitchen and went down to Jerusalem to take revenge. Several other Palestinian women – not in concert or with any plan – did the same. They went, each on her own, to the Jewish Quarter of the old city to stab an Israeli settler. Did Intisar stab anyone? No. The soldiers searched her, found the knife, put her under arrest and sent her to the court that passed judgement. Two years later, she went home.
Another woman came to the Gilmour house one evening to babysit the children, so that Emma, Andrew and I could go to Fink’s Bar for dinner. She did not say much. Her dress was black, and her long hair had almost as many white strands as brown. In the car on the way into the city, Andrew and Emma told me that the Israelis had shot and killed her husband at the end of the June 1967 war. She raised five children on her own. Her husband’s family offered her no help, unusual in Arab society in which children are the responsibility of the paternal family. She refused payment for babysitting the Gilmour children. To look after the younger son, Xan, I’d have demanded a year’s salary. In return for the favour of watching her neighbours’ children, the widow expected reciprocal favours: a ride into Jerusalem, help with her shopping, advice. It was an exchange between equals.
Defending the Doomed
At nearly ninety, Mrs Valentine Vester was the grande dame of old Jerusalem. Proprietress of the American Colony Hotel, she was the niece of Gertrude Bell, the English Oriental traveller and linguist who helped to create modern Iraq when Britain occupied the country during the First World War. I had met Val and her husband, Horatio Vester, in 1972. The Colony belonged to his family, descendants of nineteenth-century American religious pilgrims. They also had an ophthalmic hospital in the old city. Horatio, whose urbane demeanour reminded me of Noël Coward, ran the place in those days. Raconteur and bon vivant, Horatio was loved, especially in the bar, by the hotel’s guests and staff. When he died, Val employed a Swiss company to manage what was beyond doubt Jerusalem’s finest hotel. She went on living there and kept an eye on the place, as she always had. With her snowy hair and benevolent smile, she oversaw the Israeli gardeners and the Palestinian receptionists. She had known them for generations.
Perhaps I should not have repeated to Val the joke that Andrew Gilmour told me about her hotel restaurant’s fame for slow service. She had returned the day before from a visit to her son in London. Her hearing was beginning to fail, and I had to shout without letting the head waiter, Ahmed, and the rest of her long-time and loyal employees hear. ‘Do you know how the Jordanian army lost Jerusalem in 1967?’ The Jordanian general staff were having lunch here at the American Colony. When they heard that the Israelis were invading, they asked for their bill. By the time it arrived, the Israelis were in Jericho.
Val laughed. Ahmed watched us from his corner of the garden, and I knew I would wait longer than usual for my club sandwich. Ahmed was just as slow to bring Mrs Vester her rabbit risotto. She didn’t mind the wait, she said. She’s had thirty-eight years to get used to it.
My favourite place to meet people was the courtyard where we had lunch. It may have been the stone walls and the parapets or the oriental arches or the gushing fountain and the scented blossoms. It may also have been the mix of Palestinians, Israelis and sojourners in a setting that predated the British occupation, Zionism, nationalism and uprisings. It was the most tranquil corner of Jerusalem, and there were days when I hated to leave it for the chaos outside.
Jonathan Kuttab, a Palestinian-American lawyer whose practice was in Jerusalem, came to the courtyard for coffee. I had met him first in the spring of 2000, a few months before the failed negotiations that Bill Clinton had staged between Yasser Arafet and Israeli prime minister Ehud Barak at Camp David. I had come to Israel to do a story on torture for American television. The Israeli High Court had just banned certain forms of torture. The court’s decision meant that, in the absence of laws authorizing the mistreatment of detainees, anyone who committed torture could be held to account in the civil courts. The decision had two consequences: it reduced torture, and it prompted Likud Knesset members to introduce legislation to protect torturers from lawsuits.
Jonathan Kuttab, a University of Virginia graduate, had represented hundreds of security detainees during the first intifadah. After the Palestinian Authority was established, it detained Jonathan’s brother, a respected West Bank journalist named Daoud Kuttab, for criticizing Yasser Arafat. Amid Valentine Vester’s flowers, the fountain, and the bougainvillea, Jonathan and I ordered Turkish coffee.
I asked if the High Court ban on torture had expired with the new intifadah.
‘Totally,’ he said.
Jonathan was more than a lawyer. Like all other Palestinians, he was a political analyst. He augmented the basic knowledge that circumstances gave every Palestinian with lessons from the political prisoners he represented, from the Israeli military and civil courts in which