The Atlantic Monthly, Volume 04, No. 24, October, 1859. Various
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a Sully, a Montmorenci,—everything grand and noble and good. I loved him with a religion; I would have died for him; I sometimes thought how I might lay down my life to save his, like women I read of in history. I did not know myself; I was astonished I could feel so; and I did not dream that this could be wrong. How could I, when it made me feel more religious than anything in my whole life? Everything in the world seemed to grow sacred. I thought, if men could be so good and admirable, life was a holy thing, and not to be trifled with.
"But our good Abbé is a faithful shepherd; and when I told him these things in confession, be told me I was in great danger,—danger of falling into mortal sin. Oh, Mary, it was as if the earth had opened under me! He told me, too, that this noble man, this man so dear, was a heretic, and that, if he died, he would go to dreadful pains. Oh, Mary, I dare not tell you half what he told me,—dreadful things that make me shiver when I think of them! And then he said that I must offer myself a sacrifice for him; that, if I would put down all this love, and overcome it, God would perhaps accept it as a satisfaction, and bring him into the True Church at last.
"Then I began to try. Oh, Mary, we never know how we love till we try to unlove! It seemed like taking my heart out of my breast, and separating life from life. How can one do it? I wish any one would tell me. The Abbé said I must do it by prayer; but it seemed to me prayer only made me think the more of him.
"But at last I had a great shock; everything broke up like a great, grand, noble dream,—and I waked out of it just as weak and wretched as one feels when one has overslept. Oh, Mary, I found I was mistaken in him,—all, all, wholly!"
Madame de Frontignac laid her forehead on Mary's knee, and her long chestnut hair drooped down over her face.
"He was going somewhere with my husband to explore, out in the regions of the Ohio, where he had some splendid schemes of founding a state; and I was all interest. And one day, as they were preparing, Monsieur de Frontignac gave me a quantity of papers to read and arrange, and among them was a part of a letter;—I never could imagine how it got there; it was from Burr to one of his confidential friends. I read it, at first, wondering what it meant, till I came to two or three sentences about me."
Madame de Frontignac paused a moment, and then said, rising with sudden energy,—
"Mary, that man never loved me; he cannot love; he does not know what love is. What I felt he cannot know; he cannot even dream of it, because he never felt anything like it. Such men never know us women; we are as high as heaven above them. It is true enough that my heart was wholly in his power,—but why? Because I adored him as something divine, incapable of dishonor, incapable of selfishness, incapable of even a thought that was not perfectly noble and heroic. If he had been all that, I should have been proud to be even a poor little flower that should exhale away to give him an hour's pleasure; I would have offered my whole life to God as a sacrifice for such a glorious soul;—and all this time, what was he thinking of me?
"He was using my feelings to carry his plans; he was admiring me like a picture; he was considering what he should do with me; and but for his interests with my husband, he would have tried his power to make me sacrifice this world and the next to his pleasure. But he does not know me. My mother was a Montmorenci, and I have the blood of her house in my veins; we are princesses;—we can give all; but he must be a god that we give it for."
Mary's enchanted eye followed the beautiful narrator, as she enacted before her this poetry and tragedy of real life, so much beyond what dramatic art can ever furnish. Her eyes grew splendid in their depth and brilliancy; sometimes they were full of tears, and sometimes they flashed out like lightnings; her whole form seemed to be a plastic vehicle which translated every emotion of her soul; and Mary sat and looked at her with the intense absorption that one gives to the highest and deepest in Art or Nature.
"Enfin,—que faire?" she said at last, suddenly stopping, and drooping in every limb. "Mary, I have lived on this dream so long!—never thought of anything else!—now all is gone, and what shall I do? I think, Mary," she added, pointing to the nest in the tree, "I see my life in many things. My heart was once still and quiet, like the round little eggs that were in your nest;—now it has broken out of its shell, and cries with cold and hunger. I want my dream again,—I wish it all back,—or that my heart could go back into its shell. If I only could drop this year out of my life, and care for nothing, as I used to! I have tried to do that; I can't; I cannot get back where I was before."
"Would you do it, dear Virginie?" said Mary; "would you, if you could?"
"It was very noble and sweet, all that," said Virginie; "it gave me higher thoughts than ever I had before; I think my feelings were beautiful;—but now they are like little birds that have no mother; they kill me with their crying."
"Dear Virginie, there is a real Friend in heaven, who is all you can ask or think,—nobler, better, purer,—who cannot change, and cannot die, and who loved you and gave Himself for you."
"You mean Jesus," said Virginie. "Ah, I know it; and I say the offices to him daily, but my heart is very wild and starts away from my words. I say, 'My God, I give myself to you!'—and after all, I don't give myself, and I don't feel comforted. Dear Mary, you must have suffered, too,—for you loved really,—I saw it;—when we feel a thing ourselves, we can see very quick the same in others;—and it was a dreadful blow to come so all at once."
"Yes, it was," said Mary; "I thought I must die; but Christ has given me peace."
These words were spoken with that long-breathed sigh with which we always speak of peace,—a sigh that told of storms and sorrows past,—the sighing of the wave that falls spent and broken on the shores of eternal rest.
There was a little pause in the conversation, and then Virginie raised her head and spoke in a sprightlier lone.
"Well, my little fairy cat, my white doe, I have come to you. Poor Virginie wants something to hold to her heart; let me have you," she said, throwing her arms round Mary.
"Dear, dear Virginie, indeed you shall!" said Mary. "I will love you dearly, and pray for you. I always have prayed for you, ever since the first day I knew you."
"I knew it,—I felt your prayers in my heart. Mary, I have many thoughts that I dare not tell to any one, lately,—but I cannot help feeling that some are real Christians who are not in the True Church. You are as true a saint as Saint Catharine; indeed, I always think of you when I think of our dear Lady; and yet they say there is no salvation out of the Church."
This was a new view of the subject to Mary, who had grown up with the familiar idea that the Romish Church was Babylon and Antichrist, and who, during the conversation, had been revolving the same surmises with regard to her friend. She turned her grave, blue eyes on Madame de Frontignac with a somewhat surprised look, which melted into a half-smile. But the latter still went on with a puzzled air, as if trying to talk herself out of some mental perplexity.
"Now, Burr is a heretic,—and more than that, he is an infidel; he has no religion in his heart,—I saw that often,—it made me tremble for him,—it ought to have put me on my guard. But you, dear Mary, you love Jesus as your life. I think you love him just as much as Sister Agatha, who was a saint. The Abbé says that there is nothing so dangerous as to begin to use our reason in religion,—that, if we once begin, we never know where it may carry us; but I can't help using mine a very little. I must think there are some saints that are not in the True Church."
"All are one who love Christ," said Mary; "we are one in Him."
"I should not dare to tell the Abbé," said Madame de Frontignac; and Mary queried in her heart, whether Dr. H. would feel satisfied that she could bring this wanderer to the fold of Christ without undertaking to batter down the walls of her creed; and yet, there they were, the Catholic and the Puritan, each strong in her respective faith, yet melting together in that embrace of love and sorrow, joined in the great communion of suffering. Mary took up her Testament, and read the fourteenth chapter of John:—
"Let not your heart be troubled; ye believe in God, believe also in me. In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you; and if I go and prepare a place for you, I will come again and receive you unto myself, that where