The Atlantic Monthly, Volume 05, No. 30, April, 1860. Various
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door-lock, as if I were passing into some old garret of Time, where he had thrown forgotten rubbish too worn-out and antiquated for present use. A strong scent of musk greeted me at my entrance, which I found came from a box of it that had been broken upon the hall-floor. I had stowed it away (it was a favorite perfume with me, because it was so associated with my Arabian Nights' stories) upon a ledge over the door, where it had rested undisturbed while the house was tenanted, and had been now probably dislodged by rats. But I half fancied that this odor which impregnated the air of the whole house was the essence of that atmosphere in which, as a child, I had communicated with Burckhardt and Belzoni,—and that, expelled by the solid, practical, Occidental atmosphere of the last few years, it had flowed back again, in these last silent months, in anticipation of my return.
Like a prudent householder, I made the tour of the house with a light I had provided myself with, and mentally made memoranda of repairs, alterations, etc., for rendering it habitable. My last visit was to be to the garret, where many of my books yet remained. As I passed once more through the parlor, on my way thither, a ray of light from my raised lamp fell upon the wall that I had thought blank, and a majestic face started suddenly from the darkness. So sudden was the apparition, that for the moment I was startled, till I remembered that there had formerly been a picture in that place, and I stopped to examine it. It was a head of the Sphinx. The calm, grand face was partially averted, so that the sorrowful eyes, almost betraying the aching secret which the still lips kept sacred, were hidden,—only the slight, tender droop in the corner of the mouth told what their expression might be. Around, forever stretched the endless sands,—the mystery of life found in the heart of death. That mournful, eternal face gave me a strange feeling of weariness and helplessness. I felt as if I had already pressed eagerly to the other side of the head, still only to find the voiceless lips and mute eyes. Strange tears sprang to my eyes; I hastily brushed them away, and, leaving the Sphinx, mounted to my garret.
But the riddle followed me. I sat down on the floor, beside a box of books, and somewhat listlessly began pulling it over to examine the contents. The first book I took hold of was a little worn volume of Herodotus that had belonged to my father. I opened it; and as if it, too, were a link in the chain of influences which I half felt was being forged around me, it opened at the first part of "Euterpe," where Herodotus is speculating upon the phenomena of the Nile. Twenty-two hundred years,—I thought,—and we are still wondering, the Sphinx is still silent, and we yet in the darkness! Alas, if this riddle be insoluble, how can we hope to find the clue to deeper problems? If there are places on our little earth whither our feet cannot go, curtains that our hands cannot withdraw, how can we expect to track paths through realms of thought,—how to voyage in those airy, impalpable regions whose existence we are sure of only while we are there voyaging?
"Nilus in extremum fugit perterritus orbem Occuluitque caput, quod adhuc latet."
Lost through reckless presumption, might not earnest humility recover that mysterious lurking-place? Might not one, by devoted toil, by utter self-sacrifice, with eyes purified by long searching from worldly and selfish pollution,—might not such a one tear away the veil of centuries, and, even though dying in the attempt, gain one look into this arcanum? Might not I?—The unutterable thought thrilled me and left me speechless, even in thinking. I strained my forehead against the darkness, as if I could grind the secret from the void air. Then I experienced the following mental sensation,—which, being purely mental, I cannot describe precisely as it was, but will translate it as nearly as possible into the language of physical phenomena.
It was as if my mind—or, rather, whatever that passive substratum is that underlies our volition and more truly represents ourselves—were a still lake, lying quiet and indifferent. Presently the sense of some coming Presence sent a breathing ripple over its waters; and immediately afterward it felt a sweep as of trailing garments, and two arms were thrown around it, and it was pressed against a "life-giving bosom," whose vivifying warmth interpenetrating the whole body of the lake, its waters rose, moved by a mighty influence, in the direction of that retreating Presence; and again, though nothing was seen, I felt surely whither was that direction. It was NILEWARD. I knew, with the absolute certainty of intuition, that henceforth I was one of the kletoi, the chosen,—selected from thousands of ages, millions of people, for this one destiny. Henceforth a sharp dividing-line cut me off from all others: their appointment was to trade, navigate, eat and drink, marry and give in marriage, and the rest; mine was to discover the Source of the Nile. Hither had all the threads of my life been converging for many years; they had now reached their focus, and henceforth their course was fixed.
I was scarcely surprised the next day at receiving a letter from my employers appointing me to a situation as supercargo of a merchant-vessel bound on a three-years' voyage to America and China,—in returning thence, to sail up the Mediterranean, and stop at Alexandria. I immediately wrote an acceptance, and then busied myself about obtaining a three-years' tenant for my house. As the house was desirable and well-situated, this business was soon arranged; and then, as I had nothing further to do in the village, I left it for the last time, as it proved, and returned to the city,—whence, after a fortnight of preparation, I set sail on my eventful enterprise. Although our voyage was filled with incident that in another place would be interesting enough to relate, yet here I must omit all mention of it, and, passing over three years, resume my narrative at Alexandria, where I left the vessel, and finally broke away from mercantile life.
From Alexandria I travelled to Cairo, where I intended to hire a servant and a boat, for I wished to try the water-passage in preference to the land. The cheapness of labor and food rendered it no difficult matter to obtain my boat and provision it for a long voyage,—for how long I did not tell the Egyptian servant whom I hired to attend me. A certain feeling of fatality caused me to make no attempt at disguise, although disguise was then much more necessary than it has been since: I openly avowed my purpose of travelling on the Nile for pleasure, as a private European. My accoutrements were simple and few. Arms, of course, I carried, and the actual necessaries for subsistence; but I entirely forgot to prepare for sketching, scientific surveys, etc. My whole mind was possessed with one idea: to see, to discover;—plans for turning my discoveries to account were totally foreign to my thoughts.
So, on the 6th of November, 1824, we set sail. I had been waiting three years to arrive at this starting-point,—my whole life, indeed, had been dumbly turning towards it,—yet now I commenced it with a coolness and tranquillity far exceeding that I had possessed on many comparatively trifling occasions. It is often so. We are borne along on the current like drift-wood, and, spying jutting rocks or tremendous cataracts ahead, fancy, "Here we shall be stranded, there buoyed up, there dashed in pieces over those falls,"—but, for all that, we glide over those threatened catastrophes in a very commonplace manner, and are aware of what we have been passing only upon looking back at them. So no one sees the great light shining from Heaven,—for the people are blear-eyed, and Saul is blinded. But as I left Cairo in the greatening distance, floating onward to the heart of the mysterious river, I floated also into the twin current of thought, that, flowing full and impetuous from the shores of the peopled Mediterranean, follows the silent river, and tracks it to its hidden lurking-place in the blank desert. Onward, past the breathless sands of the Libyan Desert, past the hundred-gated Thebes, past the stone guardians of Abou-Simbel, waiting in majestic patience for their spell of silence to be broken,—onward. It struck me curiously to come to the cataract, and be obliged to leave my boat at the foot of the first fall, and hire another above the second,—a forcible reminder that I was travelling backwards, from the circumference to the centre from which that circumference had been produced, faintly feeling my way along a tide of phenomena to the noumenon supporting them. So we always progress: from arithmetic to geometry, from observation to science, from practice to theory, and play with edged tools long before we know what knives mean. For, like Hop-o'-my-Thumb and his brothers, we are driven out early in the morning to the edge of the forest, and are obliged to grope our way back to the little house whence we come, by the crumbs dropped on the road. Alack! how often the birds have eaten our bread, and we are captured by the giant lying in wait!
On we swept, leaving behind the burning rocks and dreary sands of Egypt and Lower Nubia, the green woods and thick acacias of Dongola, the distant pyramids of Mount Birkel, and the ruins of Meroë, just discovered footmarks of Ancient Ethiopia descending the Nile to bequeathe her glory and