The Crew of the Water Wagtail. Robert Michael Ballantyne
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manuscript copy of a portion of the Gospel of John.
“This is copied,” he said, “from the translation of God’s Word by the great Wycliffe. It was given to my mother by an old friend, and was, as I have said, her parting gift to me.”
The friends were interrupted in their examination of this interesting M.S. by the arrival of one of the sailors, with whom they returned to the encampment in the bush.
Chapter Three.
First Experiences on the Island
A wonderfully picturesque appearance did these shipwrecked mariners present that night when, under the shelter of the shrubbery that crowned their small island, they kindled several camp-fires, and busied themselves in preparing supper.
As there was no law in the island—and our skipper, having lost his ship, forbore to assert any right to command—every one naturally did what seemed right in his own eyes.
As yet there had arisen no bone of contention among them. Of food they had secured enough for at least a few days. Fire they had procured by means of flint, steel, and tinder. A clear spring furnished them with water, and ships’ buckets washed ashore enabled them to convey the same to their encampment. Fortunately, no rum-kegs had been found, so that evil passions were not stirred up, and, on the whole, the first night on the island was spent in a fair degree of harmony—considering the character of the men.
Those who had been kindred souls on board ship naturally drew together on shore, and kindled their several fires apart. Thus it came to pass that the skipper and his son, the two mates, and Paul Burns found themselves assembled round the same fire.
But the two mates, it is right to add, were only sympathetic in a small degree, because of their former position as officers, and their recent imprisonment together. In reality they were men of no principle and of weak character, whose tendency was always to throw in their lot with the winning side. Being a little uncertain as to which was the winning side that night, they had the wisdom to keep their own counsel.
Oliver presided over the culinary department.
“You see, I’m rather fond of cookin’,” he said, apologetically, “that’s why I take it in hand.”
“Ah, that comes of his bein’ a good boy to his mother,” said Master Trench in explanation, and with a nod of approval. “Olly was always ready to lend her a helpin’ hand in the house at anything that had to be done, which has made him a Jack-of-all-trades—cookin’ among the rest, as you see.”
“A pity that the means of displaying his powers are so limited,” said Paul, who busied himself in levelling the ground beside the fire for their beds.
“Limited!” exclaimed Trench, “you are hard to please, Master Paul; I have lived on worse food than salt pork and pancakes.”
“If so, father,” said Oliver, as he deftly tossed one of the cakes into the air and neatly caught it on its other side in the pan, “you must either have had the pork without the pancakes or the pancakes without the pork.”
“Nay, Master Shallowpate, I had neither.”
“What! did you live on nothing?”
“On nothing better than boiled sheepskin—and it was uncommon tough as well as tasteless; but it is wonderful what men will eat when they’re starving.”
“I think, father,” returned the boy, as he tossed and deftly caught the cake again, “that it is more wonderful what men will eat when they’re not starving! Of all the abominations that mortal man ever put between his grinders, I think the worst is that vile stuff—”
He was interrupted by a sudden outbreak of wrath at the fire next to theirs, where Big Swinton, Grummidge, and several others were engaged, like themselves, in preparing supper.
“There will be trouble in the camp before long, I see plainly enough,” remarked Paul, looking in the direction of the disputants. “These two men, Swinton and Grummidge, are too well-matched in body and mind and self-will to live at peace, and I foresee that they will dispute your right to command.”
“They won’t do that, Paul,” returned Trench quietly, “for I have already given up a right which I no longer possess. When the Water Wagtail went on the rocks, my reign came to an end. For the future we have no need to concern ourselves. The man with the most powerful will and the strongest mind will naturally come to the top—and that’s how it should be. I think that all the troubles of mankind arise from our interfering with the laws of Nature.”
“Agreed, heartily,” replied Paul, “only I would prefer to call them the laws of God. By the way, Master Trench, I have not yet told you that I have in my possession some of these same laws in a book.”
“Have you, indeed?—in a book! That’s a rare and not altogether a safe possession now-a-days.”
“You speak the sober truth, Master Trench,” returned Paul, putting his hand into a breast-pocket and drawing forth the packet which contained the fragment of the Gospel of John. “Persecution because of our beliefs is waxing hotter and hotter just now in unfortunate England. However, we run no risk of being roasted alive in Newfoundland for reading God’s blessed Word—see, there it is. A portion of the Gospel of John in manuscript, copied from the English translation of good Master Wycliffe.”
“A good and true man, I’ve heard say,” responded the skipper, as he turned over the leaves of the precious document with a species of solemn wonder, for it was the first time he had either seen or handled a portion of the Bible. “Pity that such a friend of the people should not have lived to the age o’ that ancient fellow—what’s his name—Thoosle, something or other?”
“Methuselah,” said Paul; “you’re right there, Master Trench. What might not a good man like Wycliffe have accomplished if he had been permitted to live and teach and fight for the truth for nine hundred and sixty-nine years?”
“You don’t mean to say he lived as long as that?” exclaimed the boy, looking up from his pots and pans.
“Indeed I do.”
“Well, well! he must have been little better than a live mummy by the end of that time!” replied Oliver, resuming his interest in his pots and pans.
“But how came you to know about all that Master Paul, if this is all the Scripture you’ve had?” asked Trench.
“My mother was deeply learned in the Scriptures,” answered Paul, “and she taught me diligently from my boyhood. The way she came to be so learned is curious. I will tell you how it came about, while we are doing justice to Oliver’s cookery.”
“You must know, Master Trench,” continued Paul, after the first demands of appetite had been appeased, “that my dear mother was a true Christian from her youth. Her father was converted to Christ by one of that noble band of missionaries who were trained by the great Wycliffe, and whom he sent throughout England to preach the Gospel to the poor, carrying in their hands manuscript portions of that Gospel, translated by Wycliffe into plain English. You see, that curious invention of the German, John Gutenberg—I mean printing by movable types—was not known at that time, and even now, although half a century has passed since the Bible was printed abroad in Latin, no one with means and the power to do it has yet arisen to print an English Bible, but the day is not far distant when that work shall be done, I venture to prophesy, though I make no pretence to be among the prophets!
“Well, as I was going to say, the missionary was a hoary old man when he preached the sermon that turned my grandfather from darkness to light. My grandfather was just fifteen years old at that time. Ten years later the same missionary came to grandfather’s house, worn out with years and labours, and died there, leaving all his treasure to his host. That treasure was a small portion of the New Testament in English, copied from Wycliffe’s own translation. You may be sure that my grandfather valued the legacy very highly. When he died he left it to my mother. About that time my mother married and went to live on the banks of the Severn. Not far from our farm there dwelt a family of the name of Hutchins. The father had changed his name and taken refuge