The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 276, October 6, 1827. Various

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The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 276, October 6, 1827 - Various


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of Diogenes, and perhaps turn out like Gratiano's wheat.

      In our youthful days, we all remember to have read a pithy string of Maxims by Dr. Franklin; and we are accustomed to admire the pertinence of their wit,—but here their influence too often terminates. Since Franklin's time, the practice of getting into debt has become more and more easy, notwithstanding men have become more wary. Goldsmith, too, gives us a true picture of this habit in his scene with Mr. Padusoy, the mercer, a mode which has been found to succeed so well since his time, that, with the exception of a few short-cuts by sharpers and other proscribed gentry, little amendment has been made. Profuseness on the part of the debtor will generally be found to beget confidence on that of the creditor; and, in like manner, diffidence will create mistrust, and mistrust an entire overthrow of the scheme. An unblushing front, and the gift of non chalance, are therefore the best qualifications for a debtor to obtain credit, while poor modesty will be starved in her own littleness. In vain has Juvenal protested—"Fronti nulla fides;" and have the world been amused with anecdotes of paupers dying with money sewed up in their clothes: appearance and assumed habits are still the handmaids to confidence; and so long as this system exists, the warfare of debtor and creditor will be continued. Procrastination will be found to be another furtherance of the system, inasmuch as it is too evident throughout life that men are more apt to take pleasure "by the forelock," than to calculate its consequence. In this manner, men of irregular habits anticipate and forestal every hour of their lives, and pleasure and pain alternate, till pain, like debt, accumulates, and sinks its patient below the level of the world. Economy and forecast do not enter into the composition of such men, nor are such lessons often felt or acknowledged, till custom has rendered the heart unfit for the reception of their counsels. It is too frequently that the neglect of these principles strikes at the root of social happiness, and produces those lamentable wrecks of men—those shadows of sovereignty, which people our prisons, poor-houses, and asylums. Genius, with all her book-knowledge, is not exempt from this failing; but, on the contrary, a sort of fatality seems to attend her sons and daughters, which tarnishes their fame, and often exposes them to the brutish attacks of the ignorant and vulgar. Wits, and even philosophers, are among this number; and we are bound to acknowledge, that, beyond the raciness of their writings, there is but little to admire or imitate in the lives of such men as Steele, Foote, or Sheridan. It is, however, fit that principle should be thus recognised and upheld, and that any dereliction from its rules should be placed against the account of such as enjoy other degrees of superiority, and allowed to form an item in the scale of their merits.

(To be concluded in our next.)

      AN ENGLISHMAN'S PRAYER

      Grant, righteous Heaven, however cast my fate

      On social duties or in toils of state,

      Whether at home dispensing equal laws,

      Or foremost struggling for the world's applause,

      As neighbour, husband, brother, sire, or son,

      In every work, accomplished or begun,

      Grant that, by me, thy holy will be done.

      When false ambition tempts my soul to rise,

      Teach me her proffer'd honours to despise,

      Though chains or poverty await the just,

      Though villains lure me to betray my trust,

      Unmoved by wealth, unawed by tyrant, might

      Still let me steadily pursue the right,

      Hold fast my plighted faith, nor stoop to give

      For lengthen'd life, the only cause to live.

      ITALY

(To the Editor of the Mirror.)

      SIR,—Is your correspondent (see the MIRROR of the 15th of September) quite right in asserting that Italy has invariably retained the same name from its first settlement? or would the fact be singular if true? Virgil, in his first book of the Æneid, implies that it had at least two names before that of Italy. "Ænotrii coluere viri;" "Hesperiam graii cognomine dicunt;" "Itali ducis de nomine." His works are not at hand, so that I cannot specify the line; but the passage is repeated three or four times in the course of the poem, and the reference, therefore, to it is peculiarly easy.

      In other places, as you may remember, he gives it the appellation of "Ausonia."

      Now as to the singularity of the circumstance, supposing it were otherwise, to what does it amount but this: that when Italian power extended over the countries of Europe, Italian names were given them; that as this power declined, these names as naturally fell into disuse; and the different nations, actuated severally by a spirit of independence or of caprice, recurred to their own or foreign tongues for the designation of their territory. While at Rome itself, which, though often suffering from the calamities of war, still retained a considerable share of influence, the inhabitants adhered to their native dialect, and the same city which had been the birth-place and cradle of the infant language was permitted to become its sanctuary at last.

Y.M.

      SPIRIT OF THE PUBLIC JOURNALS

      ELISE

(By L.E.L.)

      O Let me love her! she has past

          Into my inmost heart—

      A dweller on the hallowed ground

          Of its least worldly part;

      Where feelings and where memories dwell

          Like hidden music in the shell.

      She was so like the forms that float

          On twilight's hour to me,

      Making of cloud-born shapes and thoughts

          A dear reality;

      As much a thing of light and air

          As ever poet's visions were.

      I left smoke, vanities, and cares,

          Just far enough behind,

      To dream of fairies 'neath the moon,

          Of voices on the wind,

      And every fantasy of mine

          Was truth in that sweet face of thine.

      Her cheek was very, very pale,

          Yet it was still more fair;

      Lost were one half its loveliness,

          Had the red rose been there:

      But now that sad and touching grace

      Made her's seem like an angel's face.

      The spring, with all its breath and bloom,

          Hath not so dear a flower,

      As the white lily's languid head

          Drooping beneath the shower;

      And health hath ever waken'd less

      Of deep and anxious tenderness.

      And O thy destiny was love,

          Written in those soft eyes;

      A creature to be met with smiles.

          And to be watch'd with sighs;

      A sweet and fragile blossom, made

      To be within the bosom laid.

      And there are some beneath whose touch

          The coldest hearts expand,

      As erst the rocks gave forth their tears

          Beneath the prophet's hand;

      And colder than that rock must be

      The heart that melted not for thee.

      Thy voice—thy poet lover's song

          Has not


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