Travels and Adventures of Monsieur Violet. Фредерик Марриет
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frolicksome set of fellows when undisturbed, restless, and ever on the move. They seem to take especial delight in chattering away the time, and visiting about, from hole to hole, to gossip and talk over one another’s affairs; at least, so their actions would indicate. Old hunters say that when they find a good location for a village, and no water is handy, they dig a well to supply the wants of the community.
On several occasions, I have crept up close to one of their villages, without being observed, that I might watch their movements. Directly in the centre of one of them, I particularly noticed a very large dog, sitting in front of his door, or entrance to his burrow, and by his own actions and those of his neighbours, it really looked as though he was the president, mayor, or chief; at all events, he was the “big dog” of the place.
For at least an hour, I watched the movements of this little community; during that time, the large dog I have mentioned received at least a dozen visits from his fellow-dogs, who would stop and chat with him a few moments, and then run off to their domiciles. All this while he never left his post for a single minute, and I thought I could discover a gravity in his deportment, not discernible in those by whom he was addressed. Far be it from me to say that the visits he received were upon business, or having anything to do with the local government of the village; but it certainly appeared as if such was the case. If any animal is endowed with reasoning powers, or has any system of laws regulating the body politic, it is the prairie dog.
In different parts of the village the members of it were seen gambolling, frisking, and visiting about, occasionally turning heels over head into their holes, and appearing to have all sorts of fun among themselves. Owls of a singular species were also seen among them; they did not appear to join in their sports in any way, but still seemed to be on good terms, and as they were constantly entering and coming out of the same holes, they might be considered as members of the same family, or, at least, guests. Rattlesnakes, too, dwell among them; but the idea generally received among the Mexicans, that they live upon terms of companionship with the dogs, is quite ridiculous, and without any foundation.
The snakes I look upon as loafers, not easily shaken off by the regular inhabitants, and they make use of the dwellings of the dogs as more comfortable quarters than they could find elsewhere. We killed one a short distance from a burrow, which had made a meal of a little pup; although I do not think they can master full-grown dogs.
This town, which we visited, was several miles in length and at least a mile in width. Around and in the vicinity, were smaller villages, suburbs to the town. We kindled a fire, and cooked three of the animals we had shot; the meat was exceedingly sweet, tender, and juicy, resembling that of the squirrel, only that there was more fat upon it.
Chapter Twelve
Among these Apaches, our companions, were two Comanches, who, fifteen years before, had witnessed the death of the celebrated Overton. As this wretch, for a short time, was employed as an English agent by the Fur Company, his wild and romantic end will probably interest the many readers who have known him; at all events, the narrative will serve as a specimen of the lawless career of many who resort to the western wilderness.
Some forty-four years ago, a Spanish trader had settled among a tribe of the Tonquewas (The Tonquewas tribe sprung from the Comanches many years ago.), at the foot of the Green Mountains. He had taken an Indian squaw, and was living there very comfortably, paying no taxes, but occasionally levying some, under the shape of black mail, upon the settlements of the province of Santa Fé. In one excursion, however, he was taken and hung, an event soon forgotten both by Spaniards and Tonquewas. He had left behind him, besides a child and a squaw, property to a respectable amount; the tribe took his wealth for their own use, but cast away the widow and her offspring. She fell by chance into the hands of a jolly though solitary Canadian trapper, who, not having the means of selecting his spouse, took the squaw for better and for worse.
In the meantime the young half-breed grew to manhood, and early displayed a wonderful capacity for languages. The squaw died, and the trapper, now thinking of the happy days he had passed among the civilised people of the East, resolved to return thither, and took with him the young half-breed, to whom by long habit he had become attached. They both came to St. Louis, where the half-breed soon learned enough of English to make himself understood, and one day, having gone with his “father-in-law” to pay a visit to the Osages, he murdered him on the way, took his horse, fusil, and sundries, and set up for himself.
For a long time he was unsuspected, and indeed, if he had been, he cared very little about it. He went from tribe to tribe, living an indolent life, which suited his taste perfectly; and as he was very necessary to the Indians as an interpreter during their bartering transactions with the Whites, he was allowed to do just as he pleased. He was, however, fond of shifting from tribe to tribe, and the traders seeing him now with the Pawnies or the Comanches, now with the Crows or the Tonquewas, gave him the surname of “Turn-over,” which name, making a summerset, became Over-turn, and by corruption, Overton.
By this time every body had discovered that Overton was a great scoundrel, but as he was useful, the English company from Canada employed him, paying him very high wages. But his employers having discovered that he was almost always tipsy, and not at all backward in appropriating to himself that to which he had no right, dismissed him from their service, and Overton returned to his former life. By-and-by, some Yankees made him proposals, which he accepted; what was the nature of them no one can exactly say, but every body may well fancy, knowing that nothing is considered more praiseworthy than cheating the Indians in their transactions with them, through the agency of some rascally interpreter, who, of course, receives his tantum quantum of the profits of his treachery. For some time the employers and employed agreed amazingly well, and as nothing is cheaper than military titles in the United States, the half-breed became Colonel Overton, with boots and spurs, a laced coat, and a long sword.
Cunning as were the Yankees, Overton was still more so; cheating them as he had cheated the Indians. The holy alliance was broken up; he then retired to the mountains, protected by the Mexican government, and commenced a system of general depredation, which for some time proved successful. His most ordinary method was to preside over a barter betwixt the savages and the traders. When both parties had agreed, they were of course in good humour, and drank freely. Now was the time for the Colonel. To the Indians he would affirm that the traders only waited till they were asleep, to butcher them and take back their goods. The same story was told to the traders, and a fight ensued, the more terrible as the whole party was more or less tipsy. Then, with some rogues in his own employ, the Colonel, under the pretext of making all safe, would load the mules with the furs and goods, proceed to Santa Fé, and dispose of his booty for one-third of its value. None cared how it had been obtained; it was cheap, consequently it was welcome.
His open robberies and tricks of this description were so numerous, that Overton became the terror of the mountains. The savages swore they would scalp him; the Canadians vowed that they would make him dance to death; the English declared that they would hang him; and the Yankees, they would put him to Indian torture. The Mexicans, not being able any more to protect their favourite, put a price upon his head. Under these circumstances, Overton took an aversion to society, concealed himself, and during two years nothing was heard of him; when, one day, as a party of Comanches and Tonquewas were returning from some expedition, they perceived a man on horseback. They knew him to be Overton, and gave chase immediately.
The chase was a long one. Overton was mounted upon a powerful and noble steed, but the ground was broken and uneven; he could not get out of the sight of his pursuers. However, he reached a platform covered with fine pine trees, and thought himself safe, as on the other side of the wood there was a long level valley, extending for many miles; and there he would be able to distance his pursuers, and escape. Away he darted like lightning, their horrible yell still ringing in his ears; he spurred his horse, already covered with foam, entered the plain, and, to his horror and amazement, found that between him and the valley there was a horrible chasm, twenty-five feet in breadth and two hundred feet in depth, with acute angles of rocks, as numerous as the thorns upon a prickly pear. What could he do? His tired horse refused to take the leap, and he could plainly hear the voices of the Indians encouraging each other in the pursuit.
Along the edge of the precipice there lay a long hollow log, which