The Knickerbocker, or New-York Monthly Magazine, March 1844. Various
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a few purposely-tattered shreds of the adversary’s cast-off garments.
Note by the ‘Friend.’—The foregoing is a correct sketch of our conversations, especially as the reporter has, like his congressional brother, corrected most of the bad grammar, and left out some of the vulgarisms and colloquialisms, and given me the better side of the argument in the last conversation; it is very correct. But it seems to me that the question put at the commencement is as far from being solved as ever. It is as difficult to be answered as the question, What is Christianity? to which every sect will return a different reply, and each prove all the others wrong.
LINES SENT WITH A BOUQUET
I’ve read in legends old of men
Who hung up fruits and flowers
Before the altar-shrines of those
They called Superior Powers:
It was, I think, a blessed thought
That things so pure and sweet
Should be esteemed an offering
For gods and angels meet.
I imitate that charming rite
In this our sober day,
And, when I worship, strew sweet flowers
Along my angel’s way:
And, if my heart’s fond prayer be heard,
The offering I renew;
For flowers like books have leaves that speak,
And thoughts of every hue.
They are Love’s paper, pictured o’er
With gentle hopes and fears;
Their blushes are the smiles of Love,
And their soft dew his tears!
Ah! more than poet’s pen can write
Or poet’s tongue reveal
Is hidden by their folded buds
And by their rosy seal.
Mute letters! yet how eloquent!
Expressive silence dwells
In every blossom Heaven creates,
Like sound in ocean shells.
Press to my flowers thy lips, beloved,
And then thy heart will see
Inscribed upon their leaves the words
I dare not breathe to thee!
THE ALMS HOUSE
It is not my purpose in the following narrative to point out all the evils arising from the modern practice of relieving the wants of the poor and destitute which prevails in this country and in England, where the arm of the law compels that pittance which should be the voluntary donation of benevolence; one consequence of which system is, that the poor claim support as a debt due from society at large, and feel no gratitude toward any of the individuals paying the tax. The payer of the tax, on the other hand, feeling that he can claim no merit for surrendering that which is wrung from him by force, and expecting no thanks for the act, and knowing that in many cases it operates as a bounty on idleness, hates the ungrateful burthen thus imposed upon him, and strives to reduce it to the least possible amount. In this way the ties which should bind together the poor and the rich are sundered. The benevolence of the patron and the gratitude of the dependent, which formerly existed, is changed to dislike and suspicion on the one part, and envy and ingratitude on the other.
Doubtless one design of Providence in suffering want and misery to exist in the world, is that the benevolent virtues should be kept in exercise. He who was benevolence itself, seemed thus to think, when he said: ‘The poor ye have always with you.’ But man in his selfishness virtually says: ‘The poor we will not have with us; we will put them out of our sight.’ For in many towns in New-England, and probably in other States, it is customary to contract with some individual for their support; or, in other words, to sell them by auction, to him who will support them by the year, for the least sum per head. To illustrate some of the results of this system, the following incidents are related from memory, having been witnessed by me in my native place (an interior town in New-England) at an age when the feelings are most susceptible. And so deep was the impression then made on my mind, that I am enabled to vouch for the accuracy of the details.
A meeting for the purpose of disposing of the poor of the town for the ensuing year was held at the house of the person who had kept them the previous year, (and where these unfortunates still were) as well because it was supposed he would again bid for them, as that those who wished to become competitors might ascertain their number and condition. It was in the afternoon of a day in November, one of those dark and dreary days so common to the season and climate, adding gloom to the surrounding objects, in themselves sufficiently cheerless. The house was situated on an obscure road in a remote part of the town, surrounded by level and sandy fields; and the monotony of the prospect only broken by scattered clumps of dwarf-pine and shrub-oak; a few stunted apple-trees, the remains of an orchard which the barren soil had refused to nourish; some half ruinous out-houses, and a meagre kitchen garden enclosed with a common rough fence, completed the picture without.
Still more depressing was the scene within. The paupers were collected in the same room with their more fortunate townsmen, that the bidders might be enabled to view more closely their condition, and estimate the probable expense of supporting them through the year. Many considerations entered as items into this sordid calculation; such as the very lowest amount of the very coarsest food which would suffice, (not to keep them in comfort, but to sustain their miserable existence for the next three hundred and sixty-five days, and yet screen the provider from the odium of having starved his victims,) the value of the clothes they then wore, and thus the future expense of their clothing; and other such considerations, which I will not farther disgust the reader by enumerating.
They were about twenty in number, and not greatly distinguished from the ordinary poor of a country town in New-England; unless by there being present three idiot daughters of one poor man, whose low and narrow foreheads, sunken temples, fixed but dead and unmeaning eyes, half opened and formless mouths, indicating even to childhood the absence of that intellectual light, which in those who possess it shines through the features. Insanity also was there, that most dreadful infliction of Providence; the purpose of which lies hidden in the darkness which surrounds His throne. Its unhappy subject was with them, but not of them. His eyes were fixed upon the scene, but the uncertain fire which illumined his features was caused by thoughts which had no connection with the passing scene.
Vice, too, had its representatives; for in a community where wealth is nearly the only source of distinction, and where Mammon is consequently worshipped as the true god, the destiny of the unfortunate and of the vicious is nearly the same. And the ‘poor-house’ was used, as in other towns in New-England, as a house of correction, and at this time contained several professors of vice of each sex. Alas! of that sex which when corrupt is more dangerous than the other in a like condition, as the most rich and grateful things are in their decay the most noxious!
The remaining number consisted of the aged and childless widow, the infirm and friendless old man, the sick, the deformed, and the cripple; the virtuous poor, in forced and loathed contact with vice and infamy. Those of society who in life’s voyage had been stranded on the bleak and barren coast of charity, and who were now waiting for death to float them into the ocean of eternity. While this scene was passing at the alms-house, another connected with it, and fitted to excite still deeper feelings, was acting in another part of the town.
A person who was that year one of the select-men,1 and a deacon in the church, was delegated by his colleagues to bring to the alms-house the ‘lone woman’ who forms the chief subject of our homely story. The widow
Men who are yearly selected by the inhabitants to superintend the business of the town, and who, among other duties, have the charge of managing the poor.