Hereward, the Last of the English. Charles Kingsley
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God and Lord and conscience; and if he saw but the shine of a penny, for St. Peter he would want it.”
“And he shall have it,” quoth Hereward; and flung out of the room, and into his uncle’s.
“Uncle, I have money. I am come to pay back what I took from the Steward, and as much more into the bargain.” And he told out eight-and-thirty pieces.
“Thank God and all his saints!” cried Brand, weeping abundantly for joy; for he had acquired, by long devotion, the donum lachrymarum,—that lachrymose and somewhat hysterical temperament common among pious monks, and held to be a mark of grace.
“Blessed St. Peter, thou art repaid; and thou wilt be merciful!”
Brand believed, in common with all monks then, that Hereward had robbed, not merely the Abbey of Peterborough, but, what was more, St. Peter himself; thereby converting into an implacable and internecine foe the chief of the Apostles, the rock on which was founded the whole Church.
“Now, uncle,” said Hereward, “do me one good deed in return. Promise me that, if you can help it, none of my poor housecarles shall suffer for my sins. I led them into trouble. I am punished. I have made restitution,—at least to St. Peter. See that my father and mother, if they be the Christians they call themselves, forgive and forget all offences except mine.”
“I will; so help me all saints and our Lord. O my boy, my boy, thou shouldst have been a king’s thane, and not an outlaw!”
And he hurried off with the news to the Abbot.
When Hereward returned to his room, Martin was gone.
“Farewell, good men of Peterborough,” said Hereward, as he leapt into the saddle next morning. “I had made a vow against you, and came to try you; to see whether you would force me to fulfil it or not. But you have been so kind that I have half repented of it; and the evil shall not come in the days of Abbot Leofric, nor of Brand the Prior, though it may come in the days of Herluin the Steward, if he live long enough.”
“What do you mean, you incarnate fiend, only fit to worship Thor and Odin?” asked Brand.
“That I would burn Goldenborough, and Herluin the Steward within it, ere I die. I fear I shall do it; I fear I must do it. Ten years ago come Lammas, Herluin bade light the peat-stack under me. Do you recollect?”
“And so he did, the hound!” quoth Brand. “I had forgotten that.”
“Little Hereward never forgets foe or friend. Ever since, on Lammas night,—hold still, horse!—I dream of fire and flame, and of Goldenborough in the glare of it. If it is written in the big book, happen it must; if not, so much the better for Goldenborough, for it is a pretty place, and honest Englishmen in it. Only see that there be not too many Frenchmen crept in when I come back, beside our French friend Herluin; and see, too, that there be not a peat-stack handy: a word is enough to wise men like you. Good by!”
“God help thee, thou sinful boy!” said the Abbot.
“Hereward, Hereward! Come back!” cried Brand.
But the boy had spurred his horse through the gateway, and was far down the road.
“Leofric, my friend,” said Brand, sadly, “this is my sin, and no man’s else. And heavy penance will I do for it, till that lad returns in peace.”
“Your sin?”
“Mine, Abbot. I persuaded his mother to send him hither to be a monk. Alas! alas! How long will men try to be wiser than Him who maketh men?”
“I do not understand thee,” quoth the Abbot. And no more he did.
It was four o’clock on a May morning, when Hereward set out to see the world, with good armor on his back, good weapon by his side, good horse between his knees, and good money in his purse. What could a lad of eighteen want more, who under the harsh family rule of those times had known nothing of a father’s, and but too little of a mother’s, love? He rode away northward through the Bruneswald, over the higher land of Lincolnshire, through primeval glades of mighty oak and ash, holly and thorn, swarming with game, which was as highly preserved then as now, under Canute’s severe forest laws. The yellow roes stood and stared at him knee-deep in the young fern; the pheasant called his hens out to feed in the dewy grass; the blackbird and thrush sang out from every bough; the wood-lark trilled above the high oak-tops, and sank down on them as his song sank down. And Hereward rode on, rejoicing in it all. It was a fine world in the Bruneswald. What was it then outside? Not to him, as to us, a world circular, sailed round, circumscribed, mapped, botanized, zoologized; a tiny planet about which everybody knows, or thinks they know everything: but a world infinite, magical, supernatural,—because unknown; a vast flat plain reaching no one knew whence or where, save that the mountains stood on the four corners thereof to keep it steady, and the four winds of heaven blew out of them; and in the centre, which was to him the Bruneswald, such things as he saw; but beyond, things unspeakable,—dragons, giants, rocs, orcs, witch-whales, griffins, chimeras, satyrs, enchanters, Paynims, Saracen Emirs and Sultans, Kaisers of Constantinople, Kaisers of Ind and of Cathay, and beyond them again of lands as yet unknown. At the very least he could go to Brittany, to the forest of Brocheliaunde, where (so all men said) fairies might be seen bathing in the fountains, and possibly be won and wedded by a bold and dexterous knight after the fashion of Sir Gruelan. [Footnote: Wace, author of the “Roman de Rou,” went to Brittany a generation later, to see those same fairies: but had no sport; and sang,—
“Fol i alai, fol m’en revins;
Folie quis, por fol me tins”]
What was there not to be seen and conquered? Where would he go? Where would he not go? For the spirit of Odin the Goer, the spirit which has sent his children round the world, was strong within him. He would go to Ireland, to the Ostmen, or Irish Danes men at Dublin, Waterford, or Cork, and marry some beautiful Irish Princess with gray eyes, and raven locks, and saffron smock, and great gold bracelets from her native hills. No; he would go off to the Orkneys, and join Bruce and Ranald, and the Vikings of the northern seas, and all the hot blood which had found even Norway too hot to hold it; and sail through witch-whales and icebergs to Iceland and Greenland, and the sunny lands which they said lay even beyond, across the all but unknown ocean. He would go up the Baltic to the Jomsburg Vikings, and fight against Lett and Esthonian heathen, and pierce inland, perhaps, through Puleyn and the bison forests, to the land from whence came the magic swords and the old Persian coins which he had seen so often in the halls of his forefathers. No; he would go South, to the land of sun and wine; and see the magicians of Cordova and Seville; and beard Mussulman hounds worshipping their Mahomets; and perhaps bring home an Emir’s daughter,—
“With more gay gold about her middle,
Than would buy half Northumberlee.”
Or he would go up the Straits, and on to Constantinople and the great Kaiser of the Greeks, and join the Varanger Guard, and perhaps, like Harold Hardraade in his own days, after being cast to the lion for carrying off a fair Greek lady, tear out the monster’s tongue with his own hands, and show the Easterns what a Viking’s son could do. And as he dreamed of the infinite world and its infinite wonders, the enchanters he might meet, the jewels he might find, the adventures he might essay, he held that he must succeed in all, with hope and wit and a strong arm; and forgot altogether that, mixed up with the cosmogony of an infinite flat plain called the Earth, there was joined also the belief in a flat roof above called Heaven, on which (seen at times in visions through clouds and stars) sat saints, angels, and archangels, forevermore harping on their golden harps, and knowing neither vanity nor vexation of spirit, lust nor pride, murder nor war;—and underneath a floor, the name whereof was Hell; the mouths whereof (as all men knew) might be seen on Hecla and Aetna and Stromboli; and the fiends heard within, tormenting, amid fire, and smoke, and clanking chains, the souls of the eternally lost.
As he rode on slowly though cheerfully, as a man who will not tire his horse at the beginning of a long day’s journey, and knows not where he shall pass the night, he was aware of a man on foot coming up behind him at a slow, steady, loping, wolf-like trot, which in spite of its slowness gained