On the Irrawaddy: A Story of the First Burmese War. Henty George Alfred
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other grains; sticks of sugar cane, tobacco, cotton, and indigo; mangoes, oranges, pineapples, custard apples, and plantains were in abundance; also peacocks, jungle fowl, pigeons, partridges, geese, ducks, and snipes–but little meat was on sale, as the Burman religion forbids the killing of animals for food. Venison was the only meat allowed to be sold in the markets; but there were lizards, iguanas, and snakes, which were exposed freely for sale; and there were large quantities of turtle and tortoise eggs, which had been brought up from the delta.
Stanley saw that there had really been no great occasion for him to stain his skin, as the people were, for the most part, lighter in colour than the Hindoos. Many of the men had, however, stained their faces to a darker colour; and all were tattooed, more or less. Men, women, and children were all smoking; and frequently, when both hands were required for any purpose, thrust their cigars into the large holes bored in the lobes of their ears. Both men and women were somewhat short in stature, but squarely built and muscular and, in the majority of cases, inclined to be fat.
The men wore a sort of kilt, consisting of a double piece of cloth, wrapped round the body and falling to the knee. Over this was a loose tunic, with sleeves open in front. The headdress was a scanty white turban.
The dress of the women was somewhat similar to that of the Hindoos, consisting of a single garment like a sheet wrapped round the body, fastening under the arms and falling to the ankles. Those of the upper classes were more elaborate. The rank among the women was distinguished, so Stanley's guide pointed out to him, by the manner in which the hair was plaited and twisted, and by the ornaments in it.
The men, like the women, wore their hair long but, while the men wore theirs in a knot at the top of the head, the women gathered it in at the back. Their faces were broad at the cheekbones, but narrowed in sharply, both at the forehead and chin. The narrow and oblique eyes showed the relationship between the Burmese and their Chinese neighbours. They seemed to Stanley a light-hearted, merry people, going about their business with much chatter and laughter; and the sound of musical instruments could often be heard, inside the houses. Several men, in bright yellow garments, mingled with the crowds in the market. These were priests, the officer told him; and it would be a mortal act of sacrilege, were anyone else to wear that colour.
Stanley remarked upon seeing so few soldiers, and the officer told him that there was no regular army in Burma. Every man capable of carrying arms was obliged to serve in case of war but, with the exception of the king's bodyguard, and a very small body of men who were police, rather than soldiers, there was no force permanently kept up. Every man was expected to know something of military duty, and all were able to build stockades. From the fact that the flesh of wild fowl formed one of the principal articles of food, the peasantry throughout the country were all accustomed to the use of the gun, and were fair marksmen.
"But you yourself are an officer," Stanley said.
"At present, yes; but tomorrow I may return to my land. It is the same with the highest minister. One day he may be a trader but, if recommended to the king as one possessing ability, straightway he is chosen to be a high official. If he does not please the king, or fails in his duties, then the next day he may be selling cloth in the bazaar again.
"Everything is at the will of the king. Nobody is born with fortune or rank, for everything belongs to the king and, at a man's death, all goes back to him. Thus everyone in the land has an equal chance. In war the bravest becomes a general, in peace the cleverest is chosen as a councillor."
Walking about, Stanley soon found that there were a great variety of dialects talked in the streets, and that the language of the Burmese of the coast, of the natives of Pegu and the central province, and of those from districts bordering on the Shan states or the frontiers of China, differed as widely as those of the most remote parts of Great Britain did from each other. This being so, he was convinced that there would be no difficulty, whatever, in passing as a native, without attracting any observation or inquiry, so far as the language went.
His features and, still more, the shape of his face might, however, be noticed by the first comer, in the daytime. He thought, indeed, that a little tinge of colour in the corner of the eyes, so as to lengthen their appearance and give an oblique cast to them, would make a difference. The general shape of the head was unalterable, but the Burmese nose and mouth did not differ very greatly from the European; except that the nostrils were smaller and, in shape, were round rather than oval.
For three weeks he continued the same life, and then the Burmese officer, with whom he had now become very friendly, said when he entered one morning:
"You must not go out today. There is news that your people have made two forward marches. The first was against a stockade, which they took, and killed many of our men; the other time they marched out four or five miles, had a fight with our troops, and again killed many. These things have angered the king and the people. Of course it is nothing, for our troops are only beginning to assemble; but it is considered insolent in the extreme, and the king's face is darkened against your countrymen. Four of the prisoners have been taken out this morning and publicly executed and, if the news of another defeat comes, I fear that it will be very dangerous, even for you."
"What had I best do, my friend?"
"I would fain save you, for we have come to know each other; and I see that there is much good in your ways, though they differ greatly from ours. Were I to take you out, as usual, you might be killed in the streets; were you to slip away and escape, I should assuredly be put to death; but if in any way I can help you, I would fain do so. My relation who brought you up here left, a fortnight since, to rejoin Bandoola; so his influence cannot serve you.
"I do not say that you might not escape from this prison–since you are not, like the others, confined in a dungeon–but I see not what you could do, or where you could go. Were you to disappear, orders would be sent down the river to every village, and every passing craft would be examined, and you would be sure to be detected; while it would be well-nigh impossible to travel the country on foot, for it is but thinly inhabited. There are often very long distances between the villages, and much of the country is swamp and forest, without paths; for the village trade goes by the river, and they have little communication with each other.
"I know that, from what you say, you think that your troops will beat ours, even when we assemble in large numbers. Were this so, I fear that there would be little chance of your life being spared. Were it not for that, I should say that, Bandoola having recommended you, you would be in no danger here, and had better remain until peace is made.
"What think you, yourself?"
"It is very difficult to reply, at once," Stanley said, "but I thank you greatly for your offer to befriend me, in any way you can. I do not say that I had not thought of escape, for I have of course done so. But it seemed to me a thing in the distance; and that, at any rate until the rains were over and the rivers had sunk, it would be useless to attempt it. I see, now, that it will be safest for me to try without delay. If you will come in again, this afternoon, I will tell you what I have thought of."
"I will do so; and I, myself, will try to think how best the matter can be managed. We must remember that the great thing is for you to find concealment, for the present. After the search for you has been made for some time, it will die away; and it will then be the easiest plan for you to make your way down the river."
Chapter 4: A Ruined Temple
After the officer left him, Stanley sat thinking for a long time. He himself inclined strongly towards the river; but he saw that, at present, the difficulties would be very great. The war boats were passing up and down, and bodies of troops were being carried down in large craft. In every village the men, he knew, were assembling and drilling. Even in Ava he could see the difference in the population, the proportion of men to women having markedly decreased since his arrival.
As to the journey by land, it appeared to him impossible. He was, too, altogether without money and, whether by water or land, it would be necessary to go into the villages to buy provisions. Indeed, money would have been almost useless, for there was no coined money in Burma; payments being made in lead, for small amounts, or in silver for large ones–the quantity necessary being cut off from small sticks or bars, or paid in filings.
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