The Life of Venerable Sister Margaret Bourgeois. Unknown
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The Life of Venerable Sister Margaret Bourgeois
CHAPTER I
THE DISCOVERY OF CANADA AND COLONIZATION OF MONTREAL
Every one knows that America is called the New World because, until the close of the 15th century, it was unknown to the other nations of the earth—at least it was then unknown to Europe. Until quite near the end of that century, Canada was absolutely a terra incognita—being one vast forest, inhabited only by the red man, and by beasts as wild and untamable as he. In the year 1534, James Cartier, a skilful navigator, being provided with a commission from the King of France, set sail from St. Malo, with two ships of sixty tons burden, carrying one hundred and twenty-two well-equipped seamen, in order to reconnoitre that part of the New World. Cartier's first voyage was quite successful. He discovered Canada and took possession of it, in the name of the French King. Having made his observations from the different posts which surround the Gulf that receives into its bosom the waters of the great river of Canada, since called the St. Lawrence, he conversed as well as he could with the savages, whenever an opportunity offered, in order to study their characters, and thought he occasionally discovered in them dispositions favorable to Christianity.
This led him to hope that the King would form a colony in the country, that might be equally useful to commerce and religion. He accordingly returned to France, to acquaint his sovereign with his projects and the success of the expedition that inspired them.
His plans met with a very favorable reception, and were immediately acted upon. The following year he received a new commission from the King and three well-appointed ships, several Breton gentlemen at the same time volunteering to accompany him. They left the port of St. Malo on the 3rd of May, but did not arrive at the Canadian Gulf until the 10th of August. This being the festival of St. Lawrence, they called the Gulf by the Saint's name, in thanksgiving for their safe arrival. Having entered the river with his little fleet, he sailed as far as the Jacques Cartier River, so named in his honor. Here they landed, and tradition says, he lost one of his ships at this place, although his biographers make no mention of the occurrence. Perhaps the vessel was stranded, and therefore became useless. But whatever accident happened, it did not cool his enterprising spirit in the least, nor prevent him from ascending the river as high as the Isle of Fochelagu (the present city of Montreal), which was described to him as a delightful place by the savages he met along his route. At Lake St. Pierre, three leagues above Three Rivers, he failed to procure material to repair his ships, and was compelled to leave them there. However, he manned two shallops and embarked on them with the bravest of his volunteers, arriving safely at Fochelagu on the 2d of October. Here he found a village of savages at the foot of a mountain (the site of the City of Montreal is a little to the right of that old Indian village), who received him very kindly—and he completely gained their friendship by making them various little presents. He was enchanted by the situation of the island, and surprised and dazzled by the beauty of the scene that presented itself to his view. He called it, in the enthusiasm of the moment, Mont Royal—since corrupted into Montreal. He remained, however, but a few days, as the season was advancing, and on the 5th of October set out to rejoin his fleet and return to Europe, convinced that the beautiful island was the most desirable locality in the country for a new colony. He related his success a second time at the French court, but as all attempted discoveries then had only one object in view—viz., the finding of gold and silver—and as Carrier's journal of discovery made no mention of the precious metals, he met with a very cool reception. However, in 1540 the King deemed it advisable to appoint Francis de la Roque his viceroy and Lieutenant-General of Canada. To be sure, the office was not a lucrative one—as for many years he had only the woods and forests to govern, and though boundless wealth lay concealed in these woods and forests, he had not the means to bring it forth. He made some voyages to Canada in virtue of his appointment, and attempted the foundation of a few colonies, which proved sadly unsuccessful, as France, being then occupied with domestic troubles, seemed to have forgotten Canada. It was not until 1598, in the reign of Henry IV., when a commission was given to the Marquis de la Roche—a Breton gentleman—(such as had been given to Francis de la Roque more than forty years before), that renewed interest in the affairs of the New World was awakened. This commission expressly provided that he should have chiefly in view the establishment of the Catholic Religion in all the countries under his jurisdiction. He received no assistance from the government, however, for the success of the enterprise, and it therefore failed, like the preceding ones.
These successive failures damped the ardor of the French court, and further colonization plans hung trembling in the balance. But during the period of this fluctuating policy several navigators and merchants of Normandy, Bretony, and elsewhere, sailed up the St. Lawrence on their own account, established many trading posts, and carried on a sufficiently lucrative trade with the savages. Their mercantile success excited the emulation of M. Chauvin, a sea-captain, who solicited and obtained from the King a continuance of the commission that had been formerly granted to Lords Roberval and de la Roche, with the additional privilege of an exclusive trade in furs. The subject of religion did not trouble M. Chauvin very much, his negative Protestantism being quite satisfied with the good things of this life. He made two voyages—one in 1601, the other in 1602—realizing great wealth each, time, but died while preparing for a third enterprise. The Commander de la Chappe, Governor of Dieppe, succeeded him in 1603, having the same privileges accorded to him that had been bestowed on his predecessors. In order to extend his commercial pursuits he formed a company of traders and other persons of wealth and distinction. They prepared a considerable fleet, entered the St. Lawrence, and reconnoitered the island of Montreal a second time. On their return to France they heard with regret of the death of de la Chappe, and learned that his commission had been given to Pierre Dugats, a Protestant gentleman, but an honest man, who intended in good faith to establish the Catholic Religion according to the articles of the Commission. But God had not chosen any of these people to found Montreal, although Pierre Dugats continued the trading association formed by his predecessors, and increased its wealth very considerably, by carrying on commerce with the principal ports of France. He prepared a much more considerable fleet than any that had been hitherto attempted, and sailed again from France in 1604. Lord Champlain was one of his companions on this voyage, which, however, accomplished nothing beneficial for France. In 1608 he carried into effect the intentions of the court by establishing a permanent colony at Quebec on the St. Lawrence, and erecting a barrack for its security. This he did in the name and at the expense of the colony.
Champlain remained there through the winter to prepare ground for agriculture—but in the spring of 1609 he made war against the Iroquois, who had been constantly harrassing the military post since its establishment. He pursued them as far as Lake Champlain, to which he gave his name, having first left a light garrison at Quebec, and in the autumn returned to France. About this time the name of New France was first given to Canada. Champlain returned in 1610, and visited Montreal, intending to establish another colony there. But Providence had other designs in view. He was not successful, and contented himself with building a few huts for the purpose of trading with the savages.
The death of Henry IV., which occurred at this time, produced a great change in the affairs of the new country. The commission of Governor of Canada was transferred from M. de Monts to Champlain, by the Queen Regent—who also appointed him Lieutenant-General to the Prince of Conde, which step was intended to pave the way for his additional title of Viceroy of New France.
Champlain gave quite a different form to the Mercantile Company of Canada, and by his influence with Conde, obtained from the King letters patent and many new privileges. He returned to Canada in 1614 with a goodly number of colonists, and also a few Recollets to minister to their spiritual wants. Intending to pass the summer at Montreal, with some of his companions for the purpose of trading more advantageously with the savages, he left Quebec. But again his plans met with very partial success.
In 1620 the Prince of Conde conferred the viceroyalty of Canada on the Marechal de Montmorenci, his brother-in-law, who in turn bestowed it on the Duke de Ventadour, his nephew. Until this period the affairs of the colony had been entirely in the hands of Protestants, who sought nothing but material wealth. Everything was languishing, and there were not more than fifty persons at Quebec. Some Jesuit Fathers arrived this year, having been sent over to assist the Recollets, and