Out of the Deep: Words for the Sorrowful. Charles Kingsley
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love. They sleep in Jesus; and He is the Life, and therefore they sleep in Life. They sleep in Jesus; and He is the Light, and therefore they sleep in Light. They sleep in Jesus; and He is Love, and therefore they sleep in Love. And what better? This is better—that they who sleep in Jesus must surely awaken. For, as it is written, His is a quickening, awakening, life-giving Spirit, and so to sleep in Him is to sleep in the very fount and core of life and power. If from Jesus all our powers and talents come here on earth, surely He will give us more and nobler, when we sleep in Him, and wake in Him to a risen and eternal life. And more, it is written that them that sleep in Jesus will He bring with Him. At the last day we shall see face to face those we loved—and before that—oh! doubt it not. Oftentimes when Christ draws near our spirits He comes not alone, but loving souls, souls whom we knew in the flesh on earth, bear up His train, and hover near our hearts and join their whispers to the voice and inspiration of Him who loved us, and who will guide us with counsel here, and after that receive us into glory, where we shall meet those beloved ones—not as our forefathers dreamed, as meagre shadows flitting through dreary and formless chaos—but as we knew them once—the body of the flesh alone put off, but the real body, the spiritual body to which flesh and blood was but a husk and shell, living and loving more fully, more utterly, than even before, because it is in Christ who is the fount of life, and freed in Him for ever from hell and death.
And if you wish for a sign that this is so, come to holy communion and take the bread and wine as a sign that your bodies and theirs, your souls and theirs, are fed from the same fount of everlasting life—the dead and risen and ever living body of Christ Jesus, which He has given to be the life of the world.
We know that afflictions do come—terrible bereavements, sorrows sad and strange. There they are, God help us all. But from whom do they come? Who is Lord of life and death? Who is Lord of joy and sorrow? Is not that the question of all questions? And is not the answer the most essential of all answers? It is the Holy Spirit of God; the Spirit who proceedeth from the Father and the Son; the Spirit of the Father who so loved the world, that He spared not His only begotten Son; the Spirit of the Son who so loved the world that He stooped to die for it upon the Cross; the Spirit who is the Comforter, and says, “I have seen thy ways and will heal thee, I will lead thee also, and restore comforts to thee and to thy mourners. I speak peace to him that is near and to him that is afar off, saith the Lord; and I will heal him.” Is not that the most blessed news, that He who takes away, is the very same as He who gives? That He who afflicts is the very same as He who comforts?
Oh! blessed news, that God Himself is the Comforter. Blessed news, that He who strikes will also heal; that He who gives the cup of sorrow will also give the strength to drink it. Blessed news, that chastisement is not punishment, but the education of a Father. Blessed news, that our whole duty is the duty of a child—of the Son who said in His agony, Father, not my will, but Thine be done. Blessed news, that our Comforter is the Spirit who comforted Christ the Son Himself; who proceeds both from the Father and the Son, and who will tell us that in Christ we are really and literally the children of God, who may cry to Him in our extreme need, “Father,” with full understanding of all that that royal word contains.
II. OUT OF THE DEEP OF SIN
Innumerable troubles are come about me. My sins have taken such hold upon me, that I am not able to look up; yea, they are more in number than the hairs of my head, and my heart hath failed me.
I acknowledge my faults, and my sin is ever before me. Against Thee only have I sinned, and done this evil in Thy sight.
I said, I will confess my sins unto the Lord; and so Thou forgavest the wickedness of my sin .
Blessed is the man whose iniquity is forgiven, and whose sin is purged.
There is forgiveness with Thee, therefore shalt Thou be feared.
God is not against you but for you, in all the struggles of life; He wants you to get through safe; wants you to succeed; wants you to conquer; and He will hear your cry out of the deep and help you. And therefore when you find yourselves wrong, utterly wrong, do not cry to this man or that man, “Do you help me; do you set me a little more right before God comes, and finds me in the wrong and punishes me.” Cry to God Himself, to Christ Himself; ask Him to lift you up; ask Him to set you right. Do not be like St. Peter before his conversion, and cry, “Depart from me, for I am a sinful man, O Lord; wait a little till I have risen up, and washed off my stains, and made myself somewhat fit to be seen.”—No. Cry, “Come quickly, O Lord—at once—just because I am a sinful man; just because I am sore let and hindered in running my race by my own sins and wickedness; because I am lazy and stupid; because I am perverse and vicious, therefore
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