Frankenstein: The Complete 5-Book Collection. Dean Koontz

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Frankenstein: The Complete 5-Book Collection - Dean Koontz


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href="#u0adc224f-f323-53f3-b816-9417fa9c1404">Chapter 92

       FIRST …

      Although I’m a chatty kind of guy, never before have I found it necessary to explain up front how a book came to be written. In the case of the series to be known as Dean Koontz’s Frankenstein, a few words of explanation seem necessary.

      I wrote a script for a sixty-minute television-series pilot with this title. A producer and I made a deal for the pilot plus episodes to be broadcast on USA Network. Because he liked my script, Martin Scorsese – the legendary director – signed on as executive producer. A hot young director, also enamored of the script, signed on as well. At the request of USA Network, I wrote a two-hour version. On the basis of this script, a wonderful cast was assembled.

      Then USA Network and the producer decided that major changes must be made. I had no interest in the show in its new form, and I withdrew from association with it. I wished them well – and turned to the task of realizing the original concept in book form. I hoped both versions would succeed in their different media.

      Subsequently, Marty Scorsese also expressed the desire to exit the series. I am grateful to Marty for being so enthusiastic and insightful about the show we wanted to make. For a man of his accomplishments, he is refreshingly humble, the very definition of grace, and anchored to real-world values in a business where many are not.

      I would also like to thank the late Philip K. Dick, great writer and nice man, who twenty-three years ago shared with me the story of asking for “something too exotic for the menu” in his favorite Chinese restaurant. I’ve finally found a novel in which the anecdote fits. The entree that sent Phil fleeing makes Victor Frankenstein lick his lips.

Rombuk MonasteryTibet

       CHAPTER 1

      DEUCALION SELDOM SLEPT, but when he did, he dreamed. Every dream was a nightmare. None frightened him. He was the spawn of nightmares, after all; and he had been toughened by a life of terror.

      During the afternoon, napping in his simple cell, he dreamed that a surgeon opened his abdomen to insert a mysterious, squirming mass. Awake but manacled to the surgical table, Deucalion could only endure the procedure.

      After he had been sewn shut, he felt something crawling inside his body cavity, as though curious, exploring.

      From behind his mask, the surgeon said, “A messenger approaches. Life changes with a letter.”

      He woke from the dream and knew that it had been prophetic. He possessed no psychic power of a classic nature, but sometimes omens came in his sleep.

      IN THESE MOUNTAINS OF TIBET, a fiery sunset conjured a mirage of molten gold from the glaciers and the snowfields. A serrated blade of Himalayan peaks, with Everest at its hilt, cut the sky.

      Far from civilization, this vast panorama soothed Deucalion. For several years, he had preferred to avoid people, except for Buddhist monks in this windswept rooftop of the world.

      Although he had not killed for a long time, he still harbored the capacity for homicidal fury. Here he strove always to suppress his darker urges, sought calm, and hoped to find true peace.

      From an open stone balcony of the whitewashed monastery, as he gazed at the sun-splashed ice pack, he considered, not for the first time, that these two elements, fire and ice, defined his life.

      At his side, an elderly monk, Nebo, asked, “Are you looking at the mountains – or beyond them, to what you left behind?”

      Although Deucalion had learned to speak several Tibetan dialects during his lengthy sojourn here, he and the old monk often spoke English, for it afforded them privacy.

      “I don’t miss much of that world. The sea. The sound of shore birds. A few friends. Cheez-Its.”

      “Cheeses? We have cheese here.”

      Deucalion smiled and pronounced the word more clearly than he’d done previously. “Cheez-Its are cheddar-flavored crackers. Here in this monastery we seek enlightenment, meaning, purpose … God. Yet often the humblest things of daily life, the small pleasures, seem to define existence for me. I’m afraid I’m a shallow student, Nebo.”

      Pulling his wool robe closer about himself as wintry breezes bit, Nebo said, “To the contrary. Never have I had one less shallow than you. Just hearing about Cheez-Its, I myself am intrigued.”

      A voluminous wool robe covered Deucalion’s scarred patchwork body, though even the harshest cold rarely bothered him.

      The mandala-shaped Rombuk monastery – an architectural wonder of brick walls, soaring towers, and graceful roofs – clung precariously to a barren mountainside: imposing, majestic, hidden from the world. Waterfalls of steps spilled down the sides of the square towers, to the base of the main levels, granting access to interior courtyards.

      Brilliant yellow, white, red, green, and blue prayer flags, representing the elements, flapped in the breeze. Carefully written sutras adorned the flags, so that each time the fabric waved in the wind, a prayer was symbolically sent in the direction of Heaven.

      Despite Deucalion’s size and strange appearance, the monks had accepted him. He absorbed their teaching and filtered it through his singular experience. In time, they had come to him with philosophical questions, seeking his unique perspective.

      They didn’t know who he was, but they understood intuitively that he was no normal man.

      Deucalion stood for a long time without speaking. Nebo waited beside him. Time had little meaning in the clockless world of the monks, and after two hundred years of life, with perhaps more than that ahead of him, Deucalion often lived with no awareness of time.

      Prayer wheels clicked, stirred by breezes. In a call to sunset prayer, one monk stood in the window of a high tower, blowing on a shell trumpet. Deep inside the monastery, chants began to resonate through the cold stone.

      Deucalion stared down into the canyons full of purple twilight, east of the monastery. From some of Rombuk’s windows, one might fall more than a thousand feet to the rocks.

      Out of that gloaming, a distant figure approached.

      “A messenger,” he said. “The surgeon in the dream spoke truth.”

      The old monk could not at first see the visitor. His eyes, the color of vinegar, seemed to have been faded by the unfiltered sun of extreme altitude. Then they widened. “We must meet him at the gates.”

      SALAMANDERS OF TORCHLIGHT crawled the ironbound beams of the main gate and the surrounding brick walls.

      Just inside the gates, standing in the open-air outer ward, the messenger regarded Deucalion with awe. “Yeti,” he whispered, which was the name that the Sherpas had coined for the


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