7 Western Classics: The Ohio River Trilogy, The Purple Sage Saga, The Lone Star Ranger & The Border Legion. Zane Grey
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Kate's noble proportions and rich coloring. "Come; I will show you over the Village of Peace."
"Are all these Indians Christians?" asked Jim.
"No, indeed. These Indians you see here, and out yonder under the shade, though they are friendly, are not Christians. Our converts employ themselves in the fields or shops. Come; take a peep in here. This is where we preach in the evenings and during inclement weather. On pleasant days we use the maple grove yonder."
Jim and the others looked in at the door of the large log structure. They saw an immense room, the floor covered with benches, and a raised platform at one end. A few windows let in the light. Spacious and barn-like was this apartment; but undoubtedly, seen through the beaming eyes of the missionary, it was a grand amphitheater for worship. The hard-packed clay floor was velvet carpet; the rude seats soft as eiderdown; the platform with its white-oak cross, an altar of marble and gold.
"This is one of our shops," said Mr. Zeisberger, leading them to a cabin. "Here we make brooms, harness for the horses, farming implements—everything useful that we can. We have a forge here. Behold an Indian blacksmith!"
The interior of the large cabin presented a scene of bustling activity. Twenty or more Indians bent their backs in earnest employment. In one corner a savage stood holding a piece of red-hot iron on an anvil, while a brawny brave wielded a sledge-hammer. The sparks flew; the anvil rang. In another corner a circle of braves sat around a pile of dried grass and flags. They were twisting and fashioning these materials into baskets. At a bench three Indian carpenters were pounding and sawing. Young braves ran back and forth, carrying pails, rough-hewn boards and blocks of wood.
Instantly struck by two things, Jim voiced his curiosity:
"Why do these Indians all wear long hair, smooth and shiny, without adornment?"
"They are Christians. They wear neither headdress, war-bonnet, nor scalp-lock," replied Mr. Zeisberger, with unconscious pride.
"I did not expect to see a blacksmith's anvil out here in the wilderness. Where did you procure these tools?"
"We have been years getting them here. Some came by way of the Ohio River; others overland from Detroit. That anvil has a history. It was lost once, and lay for years in the woods, until some Indians found it again. It is called the Ringing Stone, and Indians come from miles around to see and hear it."
The missionary pointed out wide fields of corn, now growing yellow, and hillsides doted with browsing cattle, droves of sturdy-limbed horses, and pens of fat, grunting pigs—all of which attested to the growing prosperity of the Village of Peace.
On the way back to the cabin, while the others listened to and questioned Mr. Zeisberger, Jim was silent and thoughtful, for his thoughts reverted to his brother.
Later, as he walked with Nell by the golden-fringed stream, he spoke of Joe.
"Joe wanted so much to hunt with Wetzel. He will come back; surely he will return to us when he has satisfied his wild craving for adventure. Do you not think so?"
There was an eagerness that was almost pleading in Jim's voice. What he so much hoped for—that no harm had befallen Joe, and that he would return—he doubted. He needed the encouragement of his hope.
"Never," answered Nell, solemnly.
"Oh, why—why do you say that?"
"I saw him look at you—a strange, intent glance. He gazed long at me as we separated. Oh! I can feel his eyes. No; he will never come back."
"Nell, Nell, you do not mean he went away deliberately—because, oh!
I cannot say it."
"For no reason, except that the wilderness called him more than love for you or—me."
"No, no," returned Jim, his face white. "You do not understand. He really loved you—I know it. He loved me, too. Ah, how well! He has gone because—I can't tell you."
"Oh, Jim, I hope—he loved—me," sobbed Nell, bursting into tears. "His coldness—his neglect those—last few days—hurt me—so. If he cared—as you say—I won't be—so—miserable."
"We are both right—you when you say he will never return, and I when I say he loved us both," said Jim sadly, as the bitter certainty forced itself into his mind.
As she sobbed softly, and he gazed with set, stern face into the darkening forest, the deep, mellow notes of the church bell pealed out. So thrilled, so startled were they by this melody wondrously breaking the twilight stillness, that they gazed mutely at each other. Then they remembered. It was the missionary's bell summoning the Christian Indians to the evening service.
Chapter XI.
The, sultry, drowsy, summer days passed with no untoward event to mar their slumbering tranquillity. Life for the newcomers to the Village of Peace brought a content, the like of which they had never dreamed of. Mr. Wells at once began active work among the Indians, preaching to them through an interpreter; Nell and Kate, in hours apart from household duties, busied themselves brightening their new abode, and Jim entered upon the task of acquainting himself with the modes and habits of the redmen. Truly, the young people might have found perfect happiness in this new and novel life, if only Joe had returned. His disappearance and subsequent absence furnished a theme for many talks and many a quiet hour of dreamy sadness. The fascination of his personality had been so impelling that long after it was withdrawn a charm lingered around everything which reminded them of him; a subtle and sweet memory, with perverse and half bitter persistence, returned hauntingly. No trace of Joe had been seen by any of the friendly Indian runners. He was gone into the mazes of deep-shadowed forests, where to hunt for him would be like striving to trail the flight of a swallow. Two of those he had left behind always remembered him, and in their thoughts followed him in his wanderings.
Jim settled down to his study of Indians with single-heartedness of purpose. He spent part of every morning with the interpreters, with whose assistance he rapidly acquired the Delaware language. He went freely among the Indians, endeavoring to win their good-will. There were always fifty to an hundred visiting Indians at the village; sometimes, when the missionaries had advertised a special meeting, there were assembled in the shady maple grove as many as five hundred savages. Jim had, therefore, opportunities to practice his offices of friendliness.
Fortunately for him, he at once succeeded in establishing himself in the good graces of Glickhican, the converted Delaware chief. The wise old Indian was of inestimable value to Jim. Early in their acquaintance he evinced an earnest regard for the young minister, and talked with him for hours.
From Glickhican Jim learned the real nature of the redmen. The Indian's love of freedom and honor, his hatred of subjection and deceit, as explained by the good old man, recalled to Jim Colonel Zane's estimate of the savage character. Surely, as the colonel had said, the Indians had reason for their hatred of the pioneers. Truly, they were a blighted race.
Seldom had the rights of the redmen been thought of. The settler pushed onward, plodding, as it were, behind his plow with a rifle. He regarded the Indian as little better than a beast; he was easier to kill than to tame. How little the settler knew the proud independence, the wisdom, the stainless chastity of honor, which belonged so truly to many Indian chiefs!
The redmen were driven like hounded deer into the untrodden wilds. From freemen of the forests, from owners of the great boundless plains, they passed to stern, enduring fugitives on their own lands. Small wonder that they became cruel where once they had been gentle! Stratagem and cunning, the night assault, the daylight ambush took the place of their one-time open warfare. Their chivalrous courage, that sublime inheritance from ancestors who had never known the paleface foe, degenerated into a savage ferocity.
Interesting as was this history to Jim, he cared more for Glickhican's rich portrayal of the redmen's domestic life, for the beautiful poetry of his tradition and legends.