The Analysis of Beauty. William Hogarth

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The Analysis of Beauty - William Hogarth


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and the eye is often entertained, as well as surprised, with mimicry, and delighted with the exactness of counterparts: but then this always gives way to its superior love of variety, and soon grows tiresom.

      If the uniformity of figures, parts, or lines were truly the chief cause of beauty, the more exactly uniform their appearances were kept, the more pleasure the eye would receive: but this is so far from being the case, that when the mind has been once satisfied, that the parts answer one another, with so exact an uniformity, as to preserve to the whole the character of fitness to stand, to move, to sink, to swim, to fly, &c. without losing the balance: the eye is rejoiced to see the object turn'd, and shifted, so as to vary these uniform appearances.

      Thus the profile of most objects, as well as faces, are rather more pleasing than their full fronts.

      Whence it is clear, the pleasure does not arise from seeing the exact resemblance, which one side bears the other, but from the knowledge that they do so on account of fitness, with design, and for use. For when the head of a fine woman is turn'd a little to one side, which takes off from the exact similarity of the two halves of the face, and somewhat reclining, so varying still more from the straight and parallel lines of a formal front face: it is always look'd upon as most pleasing. This is accordingly said to be a graceful air of the head.

      It is a constant rule in composition in painting to avoid regularity. When we view a building, or any other object in life, we have it in our power, by shifting the ground, to take that view of it which pleases us best; and in consequence of this, the painter if he is left to his choice, takes it on the angle rather than in front, as most agreeable to the eye; because the regularity of the lines is taken away by their running into perspective, without losing the idea of fitness: and when he is of necessity obliged to give the front of a building, with all its equalities and parallelisms, he generally breaks (as it is term'd) such disagreeable appearances, by throwing a tree before it, or the shadow of an imaginary cloud, or some other object that may answer the same purpose of adding variety, which is the same with taking away uniformity.

      If uniform objects were agreeable, why is there such care taken to contrast, and vary all the limbs of a statue?

figs 72 , 7 and 6

      The picture of Henry the Eighth [Fig. 72 p. II], would be preferable to the finely contrasted figures of Guido or Correggio; and the Antinous's easy sway [Fig. 6 p. I], must submit to the stiff and straight figure of the dancing-master [Fig. 7 p. I]; and the uniform out-lines of the muscles in the figure [Fig. 55 p. I] taken from Albert Durer's book of proportions, would have more taste in them than those in the famous part of an antique figure [Fig. 54 p. I] from which Michael Angelo acquired so much of his skill in grace.

figs 55 and 54

      In short, whatever appears to be fit, and proper to answer great purposes, ever satisfies the mind, and pleases on that account. Uniformity is of this kind. We find it necessary, in some degree, to give the idea of rest and motion, without the possibility of falling. But when any such purposes can be as well effected by more irregular parts, the eye is always better pleased on the account of variety.

      How pleasingly is the idea of firmness in standing convey'd to the eye by the three elegant claws of a table, the three feet of a tea-lamp, or the celebrated tripod of the ancients?

      Thus you see regularity, uniformity, or symmetry, please only as they serve to give the idea of fitness.

      CHAPTER IV.

      Of Simplicity, or Distinctness.

       Table of Contents

      Simplicity, without variety, is wholly insipid, and at best does only not displease; but when variety is join'd to it, then it pleases, because it enhances the pleasure of variety, by giving the eye the power of enjoying it with ease.

      There is no object composed of straight lines, that has so much variety, with so few parts, as the pyramid: and it is its constantly varying from its base gradually upwards in every situation of the eye, (without giving the idea of sameness, as the eye moves round it) that has made it been esteem'd in all ages, in preference to the cone, which in all views appears nearly the same, being varied only by light and shade.

      Steeples, monuments, and most compositions in painting and sculpture, are kept within the form of the cone or pyramid, as the most eligible boundary on account of their simplicity and variety. For the same reason equestrian statues please more than the single figures.

      The authors (for there were three concern'd in the work) of as fine a group of figures in sculpture, as ever was made, either by ancients or moderns, (I mean Laocoon and his two sons) chose to be guilty of the absurdity of making the sons of half the father's size, tho' they have every other mark of being design'd for men, rather than not bring their composition within the boundary of a pyramid [Fig. 9 T p. I]. Thus if a judicious workman were employ'd to make a case of wood, for preserving it from the injuries of the weather, or for the convenience of carriage; he would soon find by his eye, the whole composition would readily fit and be easily pack'd up, in one of a pyramidal form.

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      Steeples, &c. have generally been varied from the cone, to take off from their too great simplicity, and instead of their circular bases, polygons of different, but even numbers of sides, have been substituted, I suppose for the sake of uniformity. These forms however may be said to have been chosen by the architect, with a view to the cone, as the whole compositions might be bounded by it.

      Yet, in my mind, odd numbers have the advantage over the even ones, as variety is more pleasing than uniformity, where the same end is answer'd by both; as in this case, where both polygons may be circumscrib'd by the same circle, or in other words, both compositions bounded by the same cone.

      And I can't help observing, that nature in all her works of fancy, if I may be allow'd the expression, where it seems immaterial whether even or odd numbers of divisions were prefer'd, most frequently employs the odd; as for example, in the indenting of leaves, flowers, blossoms, &c.

      

      The oval also, on account of its variety with simplicity, is as much to be prefer'd to the circle, as the triangle to the square, or the pyramid to the cube; and this figure lessen'd at one end, like the egg, thereby being more varied, is singled out by the author of all variety, to bound the features of a beautiful face.

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      When the oval has a little more of the cone added to it than the egg has, it becomes more distinctly a compound of those two most simple varied figures. This is the shape of the pine-apple [Fig. 10 T p. I], which nature has particularly distinguish'd by bestowing ornaments of rich mosaic upon it, composed of contrasted serpentine lines, and the pips [Fig. 11 T p. I], as the gardiners call them, are still varied by two cavities and one round eminence in each.

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      Could a more elegant simple form than this have been found; it is probable that judicious architect, Sir Christopher Wren, would not have chosen the pine-apples for the two terminations of the sides of the front of St. Paul's: and perhaps the globe and cross, tho' a finely varied figure, which terminates the dome, would not have had the preference of situation, if a religious motive had not been the occasion.

      Thus we see simplicity gives beauty even to variety, as it makes it more easily understood, and should be ever studied in the works of art, as it serves to prevent perplexity in forms of elegance; as will be shewn in the next chapter.

      CHAPTER


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