THE DEVIL'S DICTIONARY. Ðмброз БирÑ
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A mendicant, child,
Haggard, morose, and unaffable—wild!
See how he glares through the bars of his cell!
With Citizen Mendicant all is not well.
Why did they put him there, father?
Because
Obeying his belly he struck at the laws.
His belly?
Oh, well, he was starving, my boy—
A state in which, doubtless, there's little of joy.
No bite had he eaten for days, and his cry
Was "Bread!" ever "Bread!"
What's the matter with pie?
With little to wear, he had nothing to sell;
To beg was unlawful—improper as well.
Why didn't he work?
He would even have done that,
But men said: "Get out!" and the State remarked: "Scat!"
I mention these incidents merely to show
That the vengeance he took was uncommonly low.
Revenge, at the best, is the act of a Siou,
But for trifles—
Pray what did bad Mendicant do?
Stole two loaves of bread to replenish his lack
And tuck out the belly that clung to his back.
Is that all father dear? There's little to tell: They sent him to jail, and they'll send him to—well, The company's better than here we can boast, And there's— Bread for the needy, dear father? Um—toast.
Atka Mip
BEGGAR, n. One who has relied on the assistance of his friends.
BEHAVIOR, n. Conduct, as determined, not by principle, but by breeding. The word seems to be somewhat loosely used in Dr. Jamrach Holobom's translation of the following lines from the Dies Irae:
Recordare, Jesu pie,
Quod sum causa tuae viae.
Ne me perdas illa die.
Pray remember, sacred Savior,
Whose the thoughtless hand that gave your
Death-blow. Pardon such behavior.
BELLADONNA, n. In Italian a beautiful lady; in English a deadly poison. A striking example of the essential identity of the two tongues.
BENEDICTINES, n. An order of monks otherwise known as black friars.
She thought it a crow, but it turn out to be
A monk of St. Benedict croaking a text.
"Here's one of an order of cooks," said she—
"Black friars in this world, fried black in the next."
"The Devil on Earth" (London, 1712)
BENEFACTOR, n. One who makes heavy purchases of ingratitude, without, however, materially affecting the price, which is still within the means of all.
BERENICE'S HAIR, n. A constellation (Coma Berenices) named in honor of one who sacrificed her hair to save her husband.
Her locks an ancient lady gave
Her loving husband's life to save;
And men—they honored so the dame—
Upon some stars bestowed her name.
But to our modern married fair,
Who'd give their lords to save their hair,
No stellar recognition's given.
There are not stars enough in heaven.
G.J.
BIGAMY, n. A mistake in taste for which the wisdom of the future will adjudge a punishment called trigamy.
BIGOT, n. One who is obstinately and zealously attached to an opinion that you do not entertain.
BILLINGSGATE, n. The invective of an opponent.
BIRTH, n. The first and direst of all disasters. As to the nature of it there appears to be no uniformity. Castor and Pollux were born from the egg. Pallas came out of a skull. Galatea was once a block of stone. Peresilis, who wrote in the tenth century, avers that he grew up out of the ground where a priest had spilled holy water. It is known that Arimaxus was derived from a hole in the earth, made by a stroke of lightning. Leucomedon was the son of a cavern in Mount Aetna, and I have myself seen a man come out of a wine cellar.
BLACKGUARD, n. A man whose qualities, prepared for display like a box of berries in a market—the fine ones on top—have been opened on the wrong side. An inverted gentleman.
BLANK-VERSE, n. Unrhymed iambic pentameters—the most difficult kind of English verse to write acceptably; a kind, therefore, much affected by those who cannot acceptably write any kind.
BODY-SNATCHER, n. A robber of grave-worms. One who supplies the young physicians with that with which the old physicians have supplied the undertaker. The hyena.
"One night," a doctor said, "last fall,
I and my comrades, four in all,
When visiting a graveyard stood
Within the shadow of a wall.
"While waiting for the moon to sink
We saw a wild hyena slink
About a new-made grave, and then
Begin to excavate its brink!
"Shocked by the horrid act, we made
A sally from our ambuscade,
And, falling on the unholy beast,
Dispatched him with a pick and spade."
Bettel K. Jhones
BONDSMAN, n. A fool who, having property of his own, undertakes to become responsible for that entrusted to another to a third.
Philippe of Orleans wishing to appoint one of his favorites, a dissolute nobleman, to a high office, asked him what security he would be able to give. "I need no bondsmen," he replied, "for I can give you my word of honor." "And pray what may be the value of that?" inquired the amused Regent. "Monsieur, it is worth its weight in gold."
BORE, n. A person who talks when you wish him to listen.
BOTANY, n. The science of vegetables—those that are not good to eat, as well as those that are. It deals largely with their flowers, which are commonly badly designed, inartistic in color, and ill-smelling.
BOTTLE-NOSED, adj. Having a nose created in the image of its maker.
BOUNDARY, n. In political geography, an imaginary line between two nations, separating the imaginary rights of one from the imaginary rights of the other.
BOUNTY, n. The liberality of one who has much, in permitting one who has nothing to get all that he can.
A single swallow, it is said, devours ten millions of insects
every year. The supplying of these insects I take to be a signal
instance of the Creator's bounty in providing for the lives of His
creatures.
Henry Ward Beecher
BRAHMA, n. He who created the Hindoos, who are preserved by Vishnu and destroyed by Siva—a rather neater division of labor than is found among the deities of some other nations. The Abracadabranese, for example, are created by Sin, maintained by Theft and destroyed by Folly. The priests of Brahma, like those of Abracadabranese, are holy and learned men who