Common Sense. Thomas Paine

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Common Sense - Thomas Paine


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to witness it, and Paine was there to grow familiar with the facts. To both of them the systematic inhumanity and injustice were brought home personally. The discharged and insulted postmaster could sympathize with the dismissed and starving exciseman. Franklin recognized Paine's ability, and believed he would be useful and successful in America. So on this migration Paine decided, and possibly the determination brought his domestic discords to a crisis.

      {1774}

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      Chapter IV. The New World

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      Paine left England in October and arrived in America November 30, 1774. He bore a letter of introduction from Dr. Franklin to Richard Bache, his son-in-law, dated September 30, 1774:

      "The bearer Mr. Thomas Paine is very well recommended to me as an ingenious worthy young man. He goes to Pennsylvania with a view of settling there. I request you to give him your best advice and countenance, as he is quite a stranger there. If you can put him in a way of obtaining employment as a clerk, or assistant tutor in a school, or assistant surveyor, of all of which I think him very capable, so that he may procure a subsistence at least, till he can make acquaintance and obtain a knowledge of the country, you will do well, and much oblige your affectionate father."

      On March 4, 1775, Paine writes Franklin from Philadelphia

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      "Your countenancing me has obtained for me many friends and much reputation, for which please accept my sincere thanks. I have been applied to by several gentlemen to instruct their sons on very advantageous terms to myself, and a printer and bookseller here, a man of reputation and property, Robert Aitkin, has lately attempted a magazine, but having little or no turn that way himself, he has applied to me for assistance. He had not above six hundred subscribers when I first assisted him. We have now upwards of fifteen hundred, and daily increasing. I have not entered into terms with him This is only the second number. The first I was not concerned in."

      It has been often stated that Paine was befriended by Dr. Rush, but there is no indication of this. Their acquaintance was casual.

      "About the year 1773 (says Dr. Rush—the date is an error for 1774) I met him accidentally in Mr. Aitkin's bookstore, and was introduced to him by Mr. Aitkin. We conversed a few minutes, and I left him. Soon afterwards I read a short essay with which I was much pleased, in one of Bradford's papers, against the slavery of the Africans in our country, and which I was informed was written by Mr. Paine. This excited my desire to be better acquainted with him. We met soon afterwards in Mr. Aitkin's bookstore, where I did homage to his principles and pen upon the subject of the enslaved Africans. He told me the essay to which I alluded was the first thing he had ever published in his life. After this Mr. Aitkin employed him as the editor of his Magazine, with a salary of fifty pounds currency a year. This work was well supported by him. His song upon the death of Gen. Wolfe, and his reflections upon the death of Lord Clive, gave it a sudden currency which few works of the kind have since had in our country."

      As the anti-slavery essay was printed March 8, 1775, it appears that Paine had been in America more than three months before Rush noticed him.

      The first number of the Pennsylvania Magazine, or American Museum, appeared at the end of January, 1775. Though "not concerned" in it pecuniarily, not yet being editor, his contributions increased the subscription list, and he was at once engaged. For eighteen months Paine edited this magazine, and probably there never was an equal amount of good literary work done on a salary of fifty pounds a year. It was a handsome magazine, with neat vignette—book, plough, anchor, and olive-twined shield,—the motto, Juvat in sylvis kabitare. The future author of the "Rights of Man" and "Age of Reason" admonishes correspondents that religion and politics are forbidden topics! The first number contains a portrait of Goldsmith and the picture of a new electrical machine. A prefatory note remarks that "the present perplexities of affairs" have "encompassed with difficulties the first number of the magazine, which, like the early snowdrop, comes forth in a barren season, and contents itself with modestly foretelling that choicer flowers are preparing to appear." The opening essay shows a fine literary touch, and occasionally a strangely modern vein of thought. "Our fancies would be highly diverted could we look back and behold a circle of original Indians haranguing on the sublime perfections of the age; yet 't is not impossible but future times may exceed us as much as we have exceeded them."

      Here is a forerunner of Macaulay's New Zea-lander sketching the ruins of St. Paul's. It is followed by a prediction that the coming American magazine will surpass the English, "because we are not exceeded in abilities, have a more extended field for inquiry, and whatever may be our political state, our happiness will always depend upon ourselves." A feature of the magazine was the description, with plates, of recent English inventions not known in the new world—threshing-machine, spinning-machine, etc.,—such papers being by Paine. These attracted the members of the Philosophical Society, founded by Franklin, and Paine was welcomed into their circle by Rittenhouse, Clymer, Rush, Muhlenberg, and other representatives of the scientific and literary metropolis. Many a piece composed for the Headstrong Club at Lewes first saw the light in this magazine,—such as the humorous poems, "The Monk and the Jew," "The Farmer and Short's Dog, Porter"; also the famous ballad "On the Death of General Wolfe." printed March, 1775, with music. Lewes had not, indeed, lost sight of him, as is shown by a communication in April from Dr. Matthew Wilson, dated from that town, relating to a new kind of fever raging in England.

      The reader who has studied Paine's avowed and well-known works finds no difficulty in tracking him beneath the various signatures by which he avoided an appearance of writing most of the articles in the Pennsylvania Magazine, though he really did. He is now "Atlanticus," now "Vox Populi," or "Æsop," and oftener affixes no signature. The Thetford Quaker is still here in "Reflections on the Death of Lord Clive" (reprinted as a pamphlet in England), "A New Anecdote of Alexander the Great," and


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